This thesis seeks to demonstrate the authenticity (as dominical teaching) of the parable of the darnel (Mt 13:24-30) and its interpretation (Mt 13:36-43). The interpretation in particular is almost universally regarded as non-dominical, notably by J Jeremias and his followers. My thesis argues that the whole of Mt 13:36-43 (and Mt 13:24-30) should be seen as dominical. The 'introduction' gives a brief survey of parabolic studies, and outlines the case against the authenticity of Mt 13:24-30,36-43. Chapter AI defends the authenticity of the parable (Mt 13:24-30). The following chapters do the same for the interpretation (Mt 13:36-43), looking at the 'Son of Man' and related teaching (chapter BI), the 'kingdom of God' (BII), 'righteousness' and 'lawlessness' (BIII), and other motifs (BIV), and finally the question of the coherence of the parable and its interpretation (BV). My approach has been negatively to demonstrate the weakness of the scholarly arguments against authenticity and positively to offer a case for authenticity via (a) a study of background, including special study of the rural Palestinian practices and of relevant Jewish theological ideas, and (b) a careful use of the criterion of multiple attestation which demonstrates that our material is linguistically and theologically coherent with other well-attested Jesus tradition. The originality of the work lies apart from anything else in the fact that a full length defence of the authenticity of Mt 13:24-30,36-43 has not been attempted before. But we have also brought to bear various insights, canvassed in other contexts, but not specifically in connexion with Mt 13:24-30,36-43, e.g. suggesting a background to the Son of Man tradition in Ezekiel and the Similitudes of Enoch, making use of the Old Testament concept of God as farmer, explaining the agricultural background to the parable and interpretation.

The Gospel of Thomas -- found in 1945 -- has been described as "without question the most significant Christian book discovered in modern times." Often Thomas is seen as a special independent witness to the earliest phase of Christianity and as evidence for the now-popular view that this earliest phase was a dynamic time of great variety and diversity. In contrast, Mark Goodacre makes the case that, instead of being an early, independent source, Thomas actually draws on the Synoptic Gospels as source material -- not to provide a clear narrative, but to assemble an enigmatic collection of mysterious, pithy sayings to unnerve and affect the reader. Goodacre supports his argument with illuminating analyses and careful comparisons of Thomas with Matthew and Luke. Watch the trailer:

Craig Blomberg surveys the contemporary critical approaches to the parables--including those that have emerged in the twenty years since the first edition. This widely used text has taken a minority perspective and made it mainstream, with Blomberg ably defending a limited allegorical approach and offering brief interpretations of all the major parables.

Praise God I was born and raised in a place and time which my extended family had little. There was never enough food, and clothing was sparse. I grew up without a father, though notwithstanding, having many females in the family, there were always men around. In this continual scenario, I was able to see what sin really is and how it takes advantage of the deceived, eventually taking their lives. I completed an online seminary course and improved my knowledge of God's Word. I held church services in my home weekly, for over ten years. I have led many people to Christ and counseled them concerning how the deceiver was trying to rob them. I pray that God remembers that I shared the love he shares with me.

Hear Then the Parable is an innovative literary-social reading of all the parables of Jesus.

Since the calls of the Second Vatican Council, Roman Catholic theologians have sought to overcome an overarching problem facing Jewish–Christian relations, the concept of "supersessionism"; the idea that God has revoked the spiritual and historical promises made to the Jewish people in favour of granting those same privileges to a predominantly Gentile Church. Israel, the Church, and Millenarianism breaks new ground by applying an ancient principle to the problem of Israel’s "replacement": the early Church’s promotion of millennialism. Utilizing the best in Patristic research, Aguzzi argues that these earliest Christian traditions made room for the future of Israel because Christ’s reign in the Church was viewed as provisional to his historical reign on earth—Israel’s role in salvation history was and is not yet complete. Aguzzi’s research also opens the door for a greater Catholic understanding of the millennial principle, not shying away from its validity and relevance for understanding the importance of safeguarding Jewish particularity, while concluding that the Synagogue and the Church are indeed on a parallel trajectory; "...what will their...[Israel’s]...acceptance be but life from the dead?" (Romans 11:15). Ultimately, the divine will is fulfilled through both Christian and Jewish means, in history, while each community is dependent, in different ways, upon the unfolding of God’s future and the coming Parousia of Christ.

This book takes its motive force from our contemporary climate crisis. It seeks to reorient human (and especially Christian) understanding, towards a more ecologically-focused, indigenously-informed way-of-living. James W. Perkinson argues that our current eco-climatic and socio-political emergency is the culmination of a 5,000-year history of supremacist "settlement," in which city-states first emergent in Mesopotamia and Egypt not only begin coercively organizing labor into surplus production and ecosystems into inordinate and destructive yields of "goods," but in the process, also simultaneously "deform" the Spirit-World "haloing" of natural phenomenon into outsized service of imperial reach. Perkinson recognizes globalized humanity as an emerging monstrosity destroying both human culture and the world. How we re-envision and revalue, at our critical juncture, our inescapable interdependence with the more-than-human world as peer and teacher and even "elder," is the central theme that throbs below the surface of the very disparate topics commanding attention in each chapter. James W. Perkinson is a long-time activist/educator/poet living more than 35 years as a settler on Three Fires land in inner-city Detroit, teaching social ethics and spirituality at Ecumenical Theological Seminary. He holds a Ph.D. in theology from the University of Chicago and is the author of eight books.

All too often problems of biblical hermeneutics are too closely linked to technical biblical study rather than to the day-by-day issues confronting the church. Here, however, eight international scholars from seven countries show how such studies can have vital relevance to today's immediate problems and needs. The writers focus on the biblical doctrine of the church itself and how the church carries out its mission in various cultures. Originally presented as lectures at Tyndale House in Cambridge, England, these essays have been revised in light of the discussion and criticism that followed. They include careful biblical analyses of the nature of the church, its opponents, and of such modern concerns as social justice and liberation theology. The result is a stimulating reassessment of the role that Scripture plays in bringing Christ to persons within their cultural contexts.

This monograph studies the parable as a literary construct. It addresses the question why the ancients understood parables as mysterious speech. The study disputes the binary opposition of (clear) parables and (obscure) allegories. Defining allegory as an extended metaphor in narratory form, it argues that many parables are allegories. The parable is defined as narrative in form; tropical in mode of meaning; religious or ethical in genre; and rhetorical in purpose, intended to persuade. Requiring (sometimes challenging) interpretation, the parable can rightly be considered "mysterious." The monograph then discusses the parable in the context of Mark's theme of mystery.

Abstracts of dissertations available on microfilm or as xerographic reproductions.