Parties at the luxurious Blanchard estate draw the cream of society. Dressed to impress, glamorous women swathed in diamonds and designer outfits make a beeline for Boyd Blanchard, heir to the family business—and the most eligible bachelor in Australia. Leona has known Boyd since she was a child, and he still has the power to turn her emotions inside out. But he is so out of her league that she carefully hides behind a wall of cool indifference. Until the kiss that sets the tongues of society wagging and gives Boyd the means he's been waiting for to make the stubborn, sensual redhead his….

Leona works at her family’s company, where, ever since she was a child, she has hidden her feelings for her second cousin Boyd, who is the heir to the company. When he sees Leona at a party, Boyd abruptly hugs and kisses her, but Leona knows he is to marry a woman of his father’s choice. On that same night, Leona’s brother steals a pair of diamond earrings that have been passed down through the family for many generations. When she tries to cover up her brother’s crime, Boyd proposes a deal…

This book investigates the experience of Japanese women who have immigrated to Australia through marriage to a local partner. Based on long-term participant observations gathered with a Japanese ethnic association in Sydney, and on in-depth interviews with the association’s members, it examines the ways in which the women remould themselves in Australia by constructing gendered selves that reflect their unique migratory circumstances through cross-border marriage. In turn, the book argues that the women tend to embrace expressions of Japanese femininity that they once viewed negatively, and that this is due to their lack of social skills and access to the cultural capital of mainstream Australian society. Re-molding the self through conventional Japanese notions of gender ironically provides them with a convincing identity: that of minority migrant women. Nevertheless, by analyzing these women’s engagement with a Japanese ethnic association in a suburb of Sydney, the book also reveals a nuanced sense of ambivalence; a tension between the women’s Japanese community and their lives in Australia. Accordingly, the book provides a fresh perspective on interdisciplinary issues of gender and migration in a globalized world, and engages with a wide range of academic disciplines including: sociology of migration; sociology of culture; cultural anthropology; cultural studies; Japanese studies; Asian studies; gender studies; family studies; migration studies and qualitative methodologies.

Family justice requires not only a legal framework within which personal obligations are regulated over the life course, but also a justice system which can deliver legal information, advice and support at times of change of status or family stress, together with mechanisms for negotiation, dispute management and resolution, with adjudication as the last resort. The past few years have seen unparalleled turbulence in the way family justice systems function. These changes are associated with economic constraints in many countries, including England and Wales, where legal aid for private family matters has largely disappeared. But there is also a change in ideology in a number of jurisdictions, including Canada, towards what is sometimes called neo-liberalism, whereby the state seeks to reduce its area of activity while at the same time maintaining strong views on family values. Legal services may become fragmented and marketised, and the role of law and lawyers reduced, while self-help web based services expand. The contributors to this volume share their anxieties about the impact on the ability of individuals to achieve fair and informed resolution in family matters.

Description of the different forms of the Australian family organization; Methods of obtaining wives - Kurnai, Gourditch-mara, Youin, Bangerang, Wotjobaluk, Parkengee, Euahlayi, Wiradjuri, Dieri, Arunta, Warramunga, Binbinga, Anula, Mara, Tjinjilli, Gnanji, Kuinmurbura, Wakelbura [and other places throughout Australia]; Husband and wife relationships - diversity of previous statements and contradictions; Sexual aspects of marriage, punishment for infidelity, discussion on the pirrauru relationship of the Dieri, jealousy; Review of statements made on local groups, property rights, camp arrangements, relationship of the family unit to the tribal and territorial organization; Kinship, conception beliefs, collective ideas which define parental kinship; Examples of kinship ideas suggested by folklore (Central and north Central Aust.); Parental control and childhood, infanticide, life of initiates; Economic life, sexual division of labour, sociological features; Brings together and discusses statements by other authors on foregoing subjects.

Arranged Marriage: The Politics of Tradition, Resistance, and Change shows how arranged marriage practices have been undergoing transformation as a result of global and other processes such as the revolution of digital technology, democratization of transnational mobility, or shifting significance of patriarchal power structures. The ethnographically informed chapters not only highlight how the gendered and intergenerational politics of agency, autonomy, choice, consent, and intimacy work in the contexts of partner choice and management of marriage, but also point out that arranged marriages are increasingly varied and they can be reshaped, reinvented, and reinterpreted flexibly in response to individual, family, religious, class, ethnic, and other desires, needs, and constraints. The authors convincingly demonstrate that a nuanced investigation of the reasons, complex dynamics, and consequences of arranged marriages offers a refreshing analytical lens that can significantly contribute to a deeper understanding of other phenomena such as globalization, modernization, and international migration as well as patriarchal value regimes, intergenerational power imbalances, and gendered subordination and vulnerability of women.

This is a nostalgic look back at the 1940s, a fascinating insight into a unique journey taken by a group of ordinary women, a sympathetic portrait of youth and its hopes and expectations - and a reflection on the challenges of life, and love.

Sought-after bachelor Linc Mastermann is used to women falling at his feet. But past experience has taught this handsome sheep baron that women aren't to be trusted. Daniela Adami has come to beautiful Briar's Ridge to escape from her life in London. She's been hurt and her heart is guarded, but when Linc strides into her world he turns it upside down…. Linc only wants to marry to produce heirs to his fortune. He isn't interested in falling in love. Or so he thinks….

This book highlights the complex human diversity presented by Australia's Muslims, as well as their distinctive contribution and the challenges they pose to a still-evolving Australian multiculturalism. Emphasising the diversity of the Islamic experience in Australia, it presents a useful antidote to the stereotypical image that still colours mainstream perspectives of Islam.