Forty years of avid bicycling came to a conclusion for D. Stephen Long in early October, 2020. Fearing his own imminent death required Long to reflect on life, on its beginnings, middle, and endings. This work uses the lessons learned from cycling, and the experience of the rapid onset of illness, to discuss God, friendship, racism, sexuality, justice, virtues, vices, and much more. It offers a moral theology but one more in keeping with how we take it up--not through theories but in the practices that make up everyday life. Attention to everyday life can help us live well and in so doing prepare us to die well.

Forty years of avid bicycling came to a conclusion for D. Stephen Long in early October, 2020. Fearing his own imminent death required Long to reflect on life, on its beginnings, middle, and endings. This work uses the lessons learned from cycling, and the experience of the rapid onset of illness, to discuss God, friendship, racism, sexuality, justice, virtues, vices, and much more. It offers a moral theology but one more in keeping with how we take it up—not through theories but in the practices that make up everyday life. Attention to everyday life can help us live well and in so doing prepare us to die well.

“Death cannot be denied by repeating that death does not exist. Death will have to be known, it will have to be encountered, it will have to be lived. You will have to become acquainted with it.” —Osho Why are we afraid of death? How do I relax in the certainty of death? Is the theory of reincarnation true? How can I celebrate death as you suggest? With depth, clarity, compassion, and even humor, Osho answers these questions and many others, shedding new light on this most sacred of mysteries and providing practical guidance for meditation and support. In The Art of Living and Dying, Osho not only reveals that our fear of death is based on a misunderstanding of its nature, but that dying is a tremendous opportunity for inner growth. Death is not an event but a process—and one that begins with birth. Each exhalation is a small death; each inhalation, a rebirth. When life is lived consciously and totally, death is not a catastrophe but a joyous climax.

"...an engaging book: part diary, part manifesto." The Guardian A round-the-world bicycle tour with one of the most original artists of our day. Urban bicycling has become more popular than ever as recession-strapped, climate-conscious city dwellers reinvent basic transportation. In this wide-ranging memoir, artist/musician and co-founder of Talking Heads David Byrne--who has relied on a bike to get around New York City since the early 1980s--relates his adventures as he pedals through and engages with some of the world's major cities. From Buenos Aires to Berlin, he meets a range of people both famous and ordinary, shares his thoughts on art, fashion, music, globalization, and the ways that many places are becoming more bike-friendly. Bicycle Diaries is an adventure on two wheels conveyed with humor, curiosity, and humanity.

Ad (Synodalem) Theologiam (Moralem) Promovendam M. Therese Lysaught ORIGINAL ARTICLES “And You, Africans: Who Do You Say Jesus Is?”: The Legacy of Laurenti Magesa for the Future of African Theology SimonMary Asese Aihiokhai A View from the Dunghill: Learning Forbearance in a Synodal Church Christopher McMahon Blade Runner’s Replicant Humanity: Self-Discovery and Moral Formation in a World of Simulation Jean-Pierre Fortin Afrofuturist Worlds: The Diseased Colonial Imagination and Christian Hope Adam Beyt Moral Exemplarism in the Key of Christ Noah Karger Power Literacy in Abuse Prevention Education: Lessons from the Field in the Catholic Safeguarding Response Cathy Melesky Dante, Mark A. Levand, and Karen Ross BOOK REVIEWS Andrew Blosser, The Ethics of Doing Nothing: Rest, Rituals, and the Modern World Keunwoo Kwon Erin M. Brigham and Mary Johnson, SNDdeN, eds., Women Engaging the Catholic Social Tradition: Solidarity toward the Common Good Sandie Cornish Charles C. Camosy, One Church: How to Rekindle Trust, Negotiate Difference, and Reclaim Catholic Unity Steven P. Millies Drew Christiansen, SJ, and Carole Sargent, eds., Forbidden: Receiving Pope Francis’s Condemnation of Nuclear Weapons Jacques Linder Stewart Clem, Lying and Truthfulness: A Thomistic Perspective James W. Stroud Daniel J. Fleming, James Keenan, SJ, and Hans Zollner, SJ, eds., Doing Theology and Theological Ethics in the Face of the Abuse Crisis Ramon Luzarraga Jennifer A. Herdt, Assuming Responsibility: Ecstatic Eudaimonism and the Call to Live Well Nicholas Ogle Mary Jo Iozzio, Disability Ethics and Preferential Justice: A Catholic Perspective J. Tyler Campbell James F. Keenan, SJ, A History of Catholic Theological Ethics Bernhard Bleyer D. Stephen Long, The Art of Cycling, Living, and Dying: Moral Theology from Everyday Life Jana Marguerite Bennett Eric Patterson and J. Daryl Charles, Just War and Christian Traditions Thomas Ryan

"This book addresses what it means to teach and learn ethics. While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. The approach of the work is historical, philosophical, and theological. It begins with the historical transformation in the mid nineteenth century by Henry Sidgwick, who rejected establishing ethics on theology or metaphysics. G. E. Moore, John Rawls, Thomas Hurka, Bart Schultz, and Peter Singer later explicitly developed ethics indebted to Sidgwick. However, G. E. M. Anscombe and Philippa Foot's important interventions in modern moral philosophy opened new possibilities for teaching and learning ethics that bear strong resemblances to pre-Sidgwick moral philosophy. The common thread between them is Thomas Aquinas, who had a different understanding of human action than Sidgwick. For Aquinas, Foot, and Anscombe, ethics does not concern a procedure to guide action to what is right or what ought to be, but exists within a metaphysical and theological realm in which the good is more basic than the right. The good is attractive so desire for it is an essential element of the moral life"--

Taking a novel approach to the contradictory impulses of violence and care, illness and healing, this book radically shifts the way we think of the interrelations of institutions and experiences in a globalizing world. Living and Dying in the Contemporary World is not just another reader in medical anthropology but a true tour de force—a deep exploration of all that makes life unbearable and yet livable through the labor of ordinary people. This book comprises forty-four chapters by scholars whose ethnographic and historical work is conducted around the globe, including South Asia, East Asia, Latin America, Africa, the Middle East, Europe, and the United States. Bringing together the work of established scholars with the vibrant voices of younger scholars, Living and Dying in the Contemporary World will appeal to anthropologists, sociologists, health scientists, scholars of religion, and all who are curious about how to relate to the rapidly changing institutions and experiences in an ever more connected world.

In this compassionate and moving guide to communicating with the terminally ill, Dr. Elisabeth Küebler-Ross, the world's foremost expert on death and dying, shares her tools for understanding how the dying convey their innermost knowledge and needs. Expanding on the workshops that have made her famous and loved around the world, she shows us the importance of meaningful dialogue in helping patients to die with peace and dignity.

With over 120,000 copies sold, this unique contemporary work brings the timeless Tibetan Bardo teaching into current American culture and language, with 49 days of readings for someone who has died or who is preparing for the dying experience. This book has been and still remains an important tool for providing a spiritual service to a dying person as opposed to grieving, processing loss, or mourning for that person's passage. Front matter includes "Notes on the Labyrinth" (or the Bardo...) and other commentary by the author that provides insights for an American reader who wishes to provide this guiding service to a family member, spouse, friend, or anyone who is terminal. The reading instructions very clearly outline when and what to read, without any limitation of belief system--the practice is presented as non-denominational, not requiring Buddhist or Christian or Jewish prayers, but also not in conflict with any of these. A schedule of readings shows graphically how to carry out the full series of 49 days of readings, at approximately 10 to 20 minutes per reading. The book has been in use since 1974 in various editions, taught in university courses on Death & Dying and related subjects (it is referenced in a recent handbook of acting exercises, for example...), and used by hospice workers and nurses internationally. The American Book of the Dead is often referenced in discussions of the 1970's West Coast spiritual renaissance, and many of the baby boomer generation will recall it in circulation when they were in college or beginning their careers. Translated editions have appeared in Spanish and Greek languages, with editions in preparation in German, French, Italian, and Polish. There is a course available by correspondence and on the internet that gives additional training for readers who wish to pursue the practice of performing "Labyrinth Readings" or "Bardo guiding" as a service to others--beyond one's own family and personal network.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.