Mythologized as the era of the “good war” and the “Greatest Generation,” the 1940s are frequently understood as a more heroic, uncomplicated time in American history. Yet just below the surface, a sense of dread, alienation, and the haunting specter of radical evil permeated American art and literature. Writers returned home from World War II and gave form to their disorienting experiences of violence and cruelty. They probed the darkness that the war opened up and confronted bigotry, existential guilt, ecological concerns, and fear about the nature and survival of the human race. In Facing the Abyss, George Hutchinson offers readings of individual works and the larger intellectual and cultural scene to reveal the 1940s as a period of profound and influential accomplishment. Facing the Abyss examines the relation of aesthetics to politics, the idea of universalism, and the connections among authors across racial, ethnic, and gender divisions. Modernist and avant-garde styles were absorbed into popular culture as writers and artists turned away from social realism to emphasize the process of artistic creation. Hutchinson explores a range of important writers, from Saul Bellow and Mary McCarthy to Richard Wright and James Baldwin. African American and Jewish novelists critiqued racism and anti-Semitism, women writers pushed back on the misogyny unleashed during the war, and authors such as Gore Vidal and Tennessee Williams reflected a new openness in the depiction of homosexuality. The decade also witnessed an awakening of American environmental and ecological consciousness. Hutchinson argues that despite the individualized experiences depicted in these works, a common belief in art’s ability to communicate the universal in particulars united the most important works of literature and art during the 1940s. Hutchinson’s capacious view of American literary and cultural history masterfully weaves together a wide range of creative and intellectual expression into a sweeping new narrative of this pivotal decade.

The Architecture of the Abyss is a visionary book. Navigating a landscape of decadence, desire, melancholia and eroticism, this vivid sequence of prose poems draws on metaphysics, symbolism and the occult to chart the beauty and horror of the soul’s descent into ‘disintegration and revelation in the abyss beneath the glittering mirror of existence.’

Engaging essays by an internationally prominent historian and theorist of theater set design

These radiant images from the renowned 19th-century biologist and illustrator Ernst Haeckel, featuring marine microorganisms, will enthrall fans of his previous collections and garner renewed attention for Haeckel’s unparalleled artistry. From jewelry designers to scientists, graphic artists to naturalists, the range of people inspired by Ernst Haeckel’s illustrations continues to grow. Following up on Prestel’s books Art Forms in Nature and Art Forms from the Ocean, this new collection features startlingly beautiful images created by Haeckel for the report of the HMS Challenger expedition, which circumnavigated the world from 1872–76, discovering and cataloging nearly 5,000 new species from the depths of Earth’s oceans. Full-page reproductions bring these organisms colorfully to life, drawing readers into a world at once hypnotic and highly ordered. Divided into three sections— Siphonophores, Medusae, and Radiolarians—these illustrations display Haeckel’s remarkable artistic skill and understanding of the architecture of organic matter. The authors provide a brief history of the Challenger expedition, background on Haeckel’s scientific and artistic accomplishments, as well as informative texts on each group of organisms. A guide to the natural world and an inspiration to artists of every stripe, this collection of Haeckel’s work is a fitting tribute to a 19th-century genius.

The Architecture of the Abyss is a visionary book. Navigating a landscape of decadence, desire, melancholia and eroticism, this vivid sequence of prose poems draws on metaphysics, symbolism and the occult to chart the beauty and horror of the soul’s descent into ‘disintegration and revelation in the abyss beneath the glittering mirror of existence.’ With the addition of twenty new poems, this second edition is the definitive version of the text.

In this profoundly original book, Jennifer Bloomer addresses important philosophical questions concerning the relation between writing and architecture. Drawing together two cultural fantasies from different periods--one literary and one architectural--Bloomer uses the allegorical strategies she finds in James Joyce's Finnegans Wake to analyze three works of Giambattista Piranesi (Campo Marzio, Collegio, and the Carceri). Bloomer argues that architecture is a system of representation, with signifying possibilities that go beyond the merely symbolic. Bloomer reads the texts and ideas of Joyce and Piranesi against one another, further illuminating them with insights from myth, religion, linguistics, film theory, nursery rhymes, and personal anecdotes, as well as from poststructuralist, Marxist, and feminist criticism. Combining the strategies of Finnegans Wake, which Joyce himself called architectural, with conventional strategies of architectural thinking, Bloomer creates a new way of thinking architecturally that is not dominated by linear models and that appropriates ideas, parts, and theoretical frameworks from many other disciplines. Demonstrating her argument by dramatic example, Bloomer's treatise--like Joyce's word-play and Piranesi's play with visual representation--offers the pleasure of ongoing discovery.

By locatingthe architecture already hidden within deconstructive discourse, Wigley opens up more radical possibilities for both architectureand deconstruction.

In her feminist inquiry into aesthetics and the sublime, Claire Raymond reinterprets the work of the American photographer Francesca Woodman (1958-1981). Placing Woodman in a lineage of women artists beginning with nineteenth-century photographers Julia Margaret Cameron and Clementina, Viscountess Hawarden, Raymond compels a reconsideration of Woodman's achievement in light of the gender dynamics of the sublime. Raymond argues that Woodman's photographs of decrepit architecture allegorically depict the dissolution of the frame, a dissolution Derrida links to theories of the sublime in Kant's Critique of Judgement. Woodman's self-portraits, Raymond contends, test the parameters of the gaze, a reading that departs from the many analyses of Woodman's work that emphasize her dramatic biography. Woodman is here revealed as a conceptually sophisticated artist whose deployment of allegory and allusion engages a broader debate about Enlightenment aesthetics, and the sublime.