This book offers a critical synthesis of the archaeology of South Asia from the Neolithic period (c.6500 BCE), when domestication began, to the spread of Buddhism accompanying the Mauryan Emperor Asoka's reign (third century BCE). The authors examine the growth and character of the Indus civilisation, with its town planning, sophisticated drainage systems, vast cities and international trade. They also consider the strong cultural links between the Indus civilisation and the second, later period of South Asian urbanism which began in the first millennium BCE and developed through the early first millennium CE. In addition to examining the evidence for emerging urban complexity, this book gives equal weight to interactions between rural and urban communities across South Asia and considers the critical roles played by rural areas in social and economic development. The authors explore how narratives of continuity and transformation have been formulated in analyses of South Asia's Prehistoric and Early Historic archaeological record.

A study of the cities and states of South Asia between c.800BC and AD 250.

This book synthesises the archaeology of South Asia from the Neolithic period (c.6500 BCE) to the third century BCE.

Linguistics Archaeology of South Asia brings together linguistics and archaeological evidence of South Asian prehistory.

This compilation of original research articles highlight the important cross-regional, cross-chronological, and comparative approaches to political and economic landscapes in ancient South Asia and its neighbors. Focusing on the Indus Valley period and Iron Age India, this volume incorporates new research in South Asia within the broader universe of archaeological scholarship. Contributions focus on four major themes: reinterpreting material culture; identifying domains and regional boundaries; articulating complexity; and modeling interregional interaction. These studies develop theoretical models that may be applicable researchers studying cultural complexity elsewhere in the world.

The Handbook of East and Southeast Asian Archaeology focuses on the material culture and lifeways of the peoples of prehistoric and early historic East and Southeast Asia; their origins, behavior and identities as well as their biological, linguistic and cultural differences and commonalities. Emphasis is placed upon the interpretation of material culture to illuminate and explain social processes and relationships as well as behavior, technology, patterns and mechanisms of long-term change and chronology, in addition to the intellectual history of archaeology as a discipline in this diverse region. The Handbook augments archaeologically-focused chapters contributed by regional scholars by providing histories of research and intellectual traditions, and by maintaining a broadly comparative perspective. Archaeologically-derived data are emphasized with text-based documentary information, provided to complement interpretations of material culture. The Handbook is not restricted to art historical or purely descriptive perspectives; its geographical coverage includes the modern nation-states of China, Mongolia, Far Eastern Russia, North and South Korea, Japan, Taiwan, Vietnam, Cambodia, Laos, Thailand, Burma, Malaysia, Indonesia, the Philippines and East Timor.

Prior to European expansion, communities of the Indian subcontinent had a strong maritime orientation. In this new archaeological study, Himanshu Prabha Ray explores seafaring activity, religious travel and political economy in this ancient period. By using archaeological data from the Red Sea to the Indonesian archipelago, she reveals how the early history of peninsular South Asia is interconnected with that of its Asian and Mediterranean partners in the Indian Ocean Region. The book departs from traditional studies, focusing on the communities maritime history rather than agrarian expansion and the emergence of the state. Rather than being a prime mover in social, economic and religious change, the state is viewed as just one participant in a complex interplay of social actors, including merchants, guilds, boat-builders, sailors, pilgrims, religious clergy and craft-producers. A study that will be welcomed by students of Archaeology and Ancient History, particularly those interested in South Asian Studies.

This book provides a comprehensive research on Ancient Indian glass. The contributors include experienced archaeologists of South Asian glass and archaeological chemists with expertise in the chemical analysis of glass, besides, established ethnohistorians and ethnoarchaeologists. It is comprised of five sections, and each section discusses different aspects of glass study: the origin of glass and its evolution, its scientific study and its care, ancient glass in literature and glass ethnography, glass in South Asia and the diffusion of glass in different parts of the world. The topic covered by the different chapters ranges from the development of faience, to the techniques developed for the manufacture of glass beads, glass bangles or glass mirrors at different times in south Asia, a major glass producing region and the regional distribution of key artefacts both within India and outside the region, in Africa, Europe or Southeast Asia. Some chapters also include extended examples of the archaeometry of ancient glasses. It makes an important contribution to archaeological, anthropological and analytical aspects of glass in South Asia. As such, it represents an invaluable resource for students through academic and industry researchers working in archaeological sciences, ancient knowledge system, pyrotechnology, historical archaeology, social archaeology and student of anthropology and history with an interest in glass and the archaeology of South Asia.

In the religious landscape of early medieval (c. AD 600-1200) Bihar and Bengal, poly-religiosity was generally the norm than an exception, which entailed the evolution of complex patterns of inter-religious equations. Buddhism, Brahmanism and Jainism not only coexisted but also competed for social patronage, forcing them to enter into complex interactions with social institutions and processes. Through an analysis of the published archaeological data, this work explores some aspects of the social history of Buddhist, Brahmanical and Jaina temples and shrines, and Buddhist stūpas and monasteries in early medieval Bihar and Bengal. This archaeological history of religions questions many ‘established’ textual reconstructions, and enriches our understanding of the complex issue of the decline of Buddhism in this area. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.