The Archaeology of Race considers more widely the role of racial theory in archaeology and its contemporary political implications.

"Orser argues that race has not always been defined by skin color; through time its meaning has changed. The process of racialization has marked most groups who came to the United States in the nineteenth and early twentieth centuries, and The Archaeology of Race and Racialization in Historic America demonstrates ways that historical archaeology can contribute to understanding a fundamental element of the American immigrant experience."--BOOK JACKET.

Historical and archaeological records show that racism and white supremacy defined the social fabric of the northeastern states as much as they did the Deep South. This collection of essays looks at both new sites and well-known areas to explore race, resistance, and supremacy in the region. With essays covering farm communities and cities from the early seventeenth century to the late nineteenth century, the contributors examine the marginalization of minorities and use the material culture to illustrate the significance of race in understanding daily life. Drawing on historical resources and critical race theory, they highlight the context of race at these sites, noting the different experiences of various groups, such as African American and Native American communities. This cutting-edge research turns with new focus to the dynamics of race and racism in early American life and demonstrates the coming of age of racialization studies.

Grounded in decades of research, this book covers contemporary matters such as the entanglement of race and nationalism with archaeology.

“Compelling new evidence, careful documentation, and an artfully woven narrative make The Archaeology of Ethnogenesis a path-breaking book for sociocultural scholars as well as for general readers interested in the politics of identity, ethnicity, gender, and the colonial and U.S. Western history.”—Transforming Anthropology “Voss’s lucid explanations of method and theory make the book accessible to a broad range of audiences, from upper-level undergraduate and graduate students to professionals and lay audiences. . . . Its interdisciplinarity, indeed, may help to sell archaeology to audiences who do not typically consider archaeological evidence as an option for identity studies.”—Current Anthropology “The book reminds historians that other disciplines can offer fruitful methodological forays into well-trodden areas of study.”—Journal of American History “Those scholars studying various aspects of the Hispanic worldwide empire would be well advised to peruse Voss’s work.”—Historical Archaeology “[W]ell written, theoretically sophisticated, and unburdened by abstract concepts or hyper-qualified verbiage.”—H-Net Reviews “[E]ngaging. Overall, the text belongs in the library of every student of Spanish and Mexican Alta California. . . . The Archaeology of Ethnogenesis will become an anthropological standard.”—Journal of California and Great Basin Anthropology “[A] must-read for all interested not only in colonial California, but for all historical archaeologists and to any archaeologist interested in the examination of identities.”—Cambridge Archaeological Journal “Shows how individuals negotiate ethnic identity through everyday objects and actions.”—SMRC Revista In this interdisciplinary study, Barbara Voss examines religious, environmental, cultural, and political differences at the Presidio of San Francisco, California, to reveal the development of social identities within the colony. Voss reconciles material culture with historical records, challenging widely held beliefs about ethnicity.

Whitney Battle-Baptiste outlines the basic tenets of Black feminist thought for archaeologists and shows how it can be used to improve historical archaeological practice.

An archaeological analysis of the centrality of race and racism in American culture. Using a broad range of material, historical, and ethnographic resources from Annapolis, Maryland, during the period 1850 to 1930, the author probes distinctive African-American consumption patterns and examines how those patterns resisted the racist assumptions of the dominant culture while also attempting to demonstrate African-Americans' suitability to full citizenship privileges.

The notion of a superior ‘Germanic’ or ‘Nordic’ race was a central theme in Nazi ideology. But it was also a commonly accepted idea in the early twentieth century, an actual scientific concept originating from anthropological research on the physical characteristics of Europeans. The Scandinavian Peninsula was considered to be the historical cradle and the heartland of this ‘master race’. Measuring the Master Race investigates the role played by Scandinavian scholars in inventing this so-called superior race, and discusses how the concept stamped Norwegian physical anthropology, prehistory, national identity and the eugenics movement. It also explores the decline and scientific discrediting of these ideas in the 1930s as they came to be associated with the genetic cleansing of Nazi Germany. This is the first comprehensive study of Norwegian physical anthropology. Its findings shed new light on current political and scientific debates about race across the globe.

The study of slavery in the Americas generally assumes a basic racial hierarchy: Africans or those of African descent are usually the slaves, and white people usually the slaveholders. In this unique interdisciplinary work of historical archaeology, anthropologist Katherine Hayes draws on years of fieldwork on Shelter Island's Sylvester Manor to demonstrate how racial identity was constructed and lived before plantation slavery was racialized by the legal codification of races. Using the historic Sylvester Manor Plantation site turned archaeological dig as a case study, Hayes draws on artifacts and extensive archival material to present a rare picture of northern slavery on one of the North's first plantations. There, white settlers, enslaved Africans, and Native Americans worked side by side. While each group played distinct roles on the Manor and in the larger plantation economy of which Shelter Island was part, their close collaboration and cohabitation was essential for the Sylvester family's economic and political power in the Atlantic Northeast. Through the lens of social memory and forgetting, this study addresses the significance of Sylvester Manor's plantation history to American attitudes about diversity, Indian land politics, slavery and Jim Crow, in tension with idealized visions of white colonial community. -- Book jacket.

Race is not a subject most people associate with archaeological research. Yet because of archaeologists' interest in long time-spans they are perfectly positioned to investigate the "naturalness" of racial designations through time. Race and the Archaeology of Identity brings together twelve of America's most perceptive and talented historical archaeologists. Their focus is on the recent archaeological record--stretching geographically from Jamaica to northern Michigan; their time frame is from colonial days to the late nineteenth century; and their subjects range from frontier fur traders to Victorian city dwellers. Using textual and archaeological sources, contributors explore such topics as the connections of race to economics, the creation and maintenance of institutionalized poverty, the role of race in structuring and guiding intercultural connections, and the importance of race in creating and defining space. Contributors explore such topics as the connections of race to economics, the role of race in structuring and guiding intercultural connections, and the importance of race in creating and defining space.