Table of contents

This volume proposes a new approach to the Arab conquests and the spread of Islam in North Africa. In recent years, those studying the Islamic world have shown that the coming of Islam was not marked by devastation or decline, but rather by considerable cultural and economic continuity. In North Africa, with continuity came significant change. Corisande Fenwick argues that the establishment of Muslim rule also coincided with a phase of intense urbanization, the appearance of new architectural forms (mosques, housing, hammams), the spread of Muslim social and cultural practices, the introduction of new crops and manufacturing techniques and the establishment of new trading links with sub-Saharan Africa, Europe and the Middle East. This concise and accessible book offers the first assessment of the archaeology of early Islamic North Africa (7th–9th centuries), drawing on a wide range of new evidence from Morocco, Algeria, Tunisia and Libya. It lays out current debates about its interpretation and suggests new ways of thinking about this crucial period in world history. Essential reading for those interested in understanding the impact of the Arab conquests and the spread of Islam on daily life, it will also challenge students of archaeology and history to think in new ways about North Africa, the earliest Islamic empires and states and the transition from the Roman to the medieval Mediterranean.

Born from the fields of Islamic art and architectural history, the archaeological study of the Islamic societies is a relatively young discipline. With its roots in the colonial periods of the late 19th and early 20th centuries, its rapid development since the 1980s warrants a reevaluation of where the field stands today. This Handbook represents for the first time a survey of Islamic archaeology on a global scale, describing its disciplinary development and offering candid critiques of the state of the field today in the Central Islamic Lands, the Islamic West, Sub-Saharan Africa, and Asia. The international contributors to the volume address such themes as the timing and process of Islamization, the problems of periodization and regionalism in material culture, cities and countryside, cultural hybridity, cultural and religious diversity, natural resource management, international trade in the later historical periods, and migration. Critical assessments of the ways in which archaeologists today engage with Islamic cultural heritage and local communities closes the volume, highlighting the ethical issues related to studying living cultures and religions. Richly illustrated, with extensive citations, it is the reference work on the debates that drive the field today.

Saharan trade has been much debated in modern times, but the main focus of interest remains the medieval and early modern periods, for which more abundant written sources survive. The pre-Islamic origins of Trans-Saharan trade have been hotly contested over the years, mainly due to a lack of evidence. Many of the key commodities of trade are largely invisible archaeologically, being either of high value like gold and ivory, or organic like slaves and textiles or consumable commodities like salt. However, new research on the Libyan people known as the Garamantes and on their trading partners in the Sudan and Mediterranean Africa requires us to revise our views substantially. In this volume experts re-assess the evidence for a range of goods, including beads, textiles, metalwork and glass, and use it to paint a much more dynamic picture, demonstrating that the pre-Islamic Sahara was a more connected region than previously thought.

Politics in Muslim societies : what's religion got to do with it? / Melani Cammett and Pauline Jones -- Islam and political structure in historical perspective / Eric Chaney -- State-formation, statist Islam, and regime instability : evidence from Turkey / Kristin E. Fabbe -- States, religion, and democracy in Southeast Asia : comparative religious regime formation / Kikue Hamayotsu -- Repression of Islamists and authoritarian survival in the Arab world : a case study of Egypt / Jean Lachapelle -- Regime types, regime transitions, and religion in Pakistan / Matthew J. Nelson -- Regime change under the Party of Justice and Development (AKP) in Turkey / Feryaz Ocaklı -- Islam, nationalism, and democracy in Asia : nations under gods or gods under nations? / Maya Tudor -- Military politics in Muslim societies / Nicholas J. Lotito -- Voting for Islamists : mapping the role of religion / Ellen Lust, Kristen Kao, and Gibran Okar -- Party systems in Muslim societies / Elizabeth R. Nugent -- Ideologies, brands, and demographics in Muslim Southeast Asia : "voting for Islam" / Thomas Pepinsky -- Religion and party politics in India and Pakistan / Steven I. Wilkinson -- Religion and electoral competition in Senegal / Dominika Koter -- Clientelism, constituency services, and elections in Muslim societies / Daniel Corstange and Erin York -- Religiosity and political attitudes in Turkey during the AKP era / S. Erdem Aytaç -- Religious practice and political attitudes among Shiites in Iran and Iraq / Fotini Christia, Elizabeth Dekeyser, and Dean Knox -- Repressive religious regulation and political mobilization in Central Asia : why Muslims (don't) rebel / Dustin Gamza and Pauline Jones -- How extraordinary was the Arab Spring? Examining "protest potential" in the Muslim world / Avital Livny -- Illicit economies and political violence in Central Asia / Lawrence P. Markowitz, and Mariya Y. Omelicheva -- Piety, devotion, and support for Shari'a : examining the link between religiosity and political attitudes in Pakistan / Niloufer A. Siddiqui -- Mapping and explaining Arab attitudes toward the Islamic State : findings from an Arab barometer survey and embedded experiment / Mark Tessler, Michael Robbins, and Amaney Jamal -- Social movements, parties, and political cleavages in Morocco : a religious divide? / Adria Lawrence -- The rise and impact of Muslim women preaching online / Richard A. Nielsen -- Religion and mobilization in the Syrian uprising and war / Wendy Pearlman -- Christian-Muslim relations in the shadow of conflict : insights from Kaduna, Nigeria / Alexandra Scacco and Shana S. Warren -- New media and Islamist mobilization in Egypt / Alexandra A. Siegel -- Islamically framed mobilization in Tunisia : Ansar al-Sharia in the aftermath of the Arab uprisings / Frédéric Volpi -- Islamist mobilization during the Arab uprisings / Chantal Berman -- Religious legitimacy and long run economic growth in the Middle East / Jared Rubin -- Islam and economic development : the case of non-Muslim minorities in the Middle East and North Africa / Mohamed Saleh -- State institutions and economic performance in 19th century Egypt / Lisa Blaydes and Safinaz El Tarouty -- Colonial legacies and welfare provision in the Middle East and North Africa / Melani Cammett, Allison Spencer Hartnett, and Gabriel Koehler-Derrick -- Islam and the politics of development : shrines and literacy in Pakistan / Adeel Malik and Rinchan Mirza -- Islam and economic development in sub-Saharan Africa / Melina R. Platas -- Islamic finance and development in Malaysia / Fulya Apaydin -- Welfare states in the Middle East / Ferdinand Eibl -- Islamist organizations and the provision of social services / Steven Thomas Brooke -- Exploring the role of Islam in Mali : service provision, citizenship, and governance / Jaimie Bleck and Alex Thurston -- Islamist parties and women's representation in Morocco : taking one for the team / Lindsay J. Benstead -- The Islamic State as a revolutionary rebel group : IS' governance and violence in historical context / Megan A. Stewart.

Contesting Islam in Africa examines the experiences of "returnee" scholars, an emerging class of elites trained in Saudi and Egyptian theological universities, and their role in educational initiatives and the reconfiguration of Muslim identity in Ghana between 1920 and 2010. Based on oral interviews and significant archival work in Ghana and at the National Archives in London, the book addresses three questions: How did the returnee scholars conceptualize and rationalize local politics and Muslim life in a pluralistic society where Muslims are a minority? How did Ghana''s colonial and post-colonial governments react to the transnational spaces constructed by Muslims generally? And, given the returnee educational imperative, what has been the Saudi and Egyptian influence on the formulation of Muslim culture in Ghana? The book also explores the influence of local mallams, in particular Alhaji Yussif Soalihu (Afa Ajura), who was indefatigable as he almost single-handedly spread Wahhabism in Ghana. For any meaningful understanding of reform Islam and the "returnee" scholars in Ghana, its essential to appreciate the many facets of the life of Afa Ajura. The activities of Afa Ajura and his literate assistants created public controversy and sometimes led to open confrontation with religious adversaries, the Tijaniyya fraternity. These activities redefined intra-religious conflagration and turned Afa Ajura into a religious phenomenon. The many violent confrontations that ensued also attracted the attention of external actors not only interested in spreading reform Islam, but also interested in integrating Ghanaian Muslims into the wider world of Islam. This book argues that Salafism/Wahhabism was and in many ways remains a homegrown religious phenomenon that benefitted primarily from preexisting splits within the northern Ghanaian Muslim community. It also argues that transnational Salafism/Wahhabism and Middle Eastern and North African contact--especially through education and outreach programs--only provided the ideological justification and the grammar for reinterpreting the common good and for reconfiguring local social and political sensibilities. This book is part of the African World Series, edited by Toyin Falola, Jacob and Frances Sanger Mossiker Chair in the Humanities, University of Texas at Austin. "The influence of Wahhabism in sub-Saharan Africa remains one of the least-investigated areas in African studies at a time when tensions, mistrust and religious conflicts have increased. By examining the role of the returnee ulama (Muslim scholars) and their organizations in creating new Muslim identities modeled on their Arab funders, in stark contrast to the Africanized versions of Islam practiced by their own parents, grandparents or relatives at home, the book promises to shed new light on the changing face of Islam in traditionally peaceful and tolerant Muslim societies of sub-Saharan Africa." -- Fallou Ngom, PhD., Associate Professor of Anthropology & Director of the African Language Program, African Studies Center, Boston University "The study of Islam in Africa has not attracted a lot of scholarly attention because the focus has tended to be on the colonial project in Africa. The great moment in the manuscript is when the author asks this question: ''How do we explain the intensity of these clashes - Muslim against Muslim - in a religiously plural country where Islam remains a minority religion?'' This is an important question because the tendency has been to see conflict between Muslims and non Muslims and yet this book promises to provide a totally different type of analysis. The manuscript provides insightful overview of some of the tensions in the past, by looking at conflicts that have occurred in the past. ... Using lucid and great narrative, analytical and interpretative style, the author takes on a rich array of issues that have not attracted a lot of attention in African history. It is a project that deploys primary and secondary sources in a remarkable manner. It will be a useful addition to literature on the spread of Islam in Africa. It is likely to have a great impact on our knowledge of Islam in West Africa in general and Ghana in particular." -- Maurice Amutabi, PhD, Associate Professor, The Catholic University of Eastern Africa, Nairobi, Kenya "The author was able to connect the spread of Islamic education in line with the Saudi Wahhabi doctrine fueled by the return of graduates from the Islamic University of Medina and the influx of Islamic books that promote the Salafy ideology into Ghana and the decline of Tijaniyya in Ghana." -- Dauda Abubakar, African Studies Quarterly

This book examines the archaeological implications of Islam as a force which can act upon all areas of life.

Intended for those interested in the African continent and the diversity of human history, this work looks at Africa's past and reflects on the changing ways it has been imagined and represented. It illustrates key themes in modern thinking about Africa's history with a range of historical examples.

The Oxford Handbook of Comparative Regionalism - the first of its kind - offers a systematic and wide-ranging survey of the scholarship on regionalism, regionalization, and regional governance. Unpacking the major debates, leading authors of the field synthesize the state of the art, provide a guide to the comparative study of regionalism, and identify future avenues of research. Twenty-seven chapters review the theoretical and empirical scholarship with regard to the emergence of regionalism, the institutional design of regional organizations and issue-specific governance, as well as the effects of regionalism and its relationship with processes of regionalization. The authors explore theories of cooperation, integration, and diffusion explaining the rise and the different forms of regionalism. The handbook also discusses the state of the art on the world regions: North America, Latin America, Europe, Eurasia, Asia, North Africa and the Middle East, and Sub-Saharan Africa. Various chapters survey the literature on regional governance in major issue areas such as security and peace, trade and finance, environment, migration, social and gender policies, as well as democracy and human rights. Finally, the handbook engages in cross-regional comparisons with regard to institutional design, dispute settlement, identities and communities, legitimacy and democracy, as well as inter- and transregionalism.

A comprehensive evaluation of how to read African history. Writing African History is an essential work for anyone who wants to write, or even seriously read, African history. It will replace Daniel McCall's classic Africa in Time Perspective as the introduction to African history for the next generation and as a reference for professional historians, interested readers, and anyone who wants to understand how African history is written. Africa in Time Perspective was written in the 1960s, when African history was a new field of research. This new book reflects the development of African history since then. It opens with a comprehensive introduction by Daniel McCall, followed by a chapter by the editor explainingwhat African history is [and is not] in the context of historical theory and the development of historical narrative, the humanities, and social sciences. The first half of the book focuses on sources of historical data while thesecond half examines different perspectives on history. The editor's final chapter explains how to combine various sorts of evidence into a coherent account of African history. Writing African History will become the most important guide to African history for the 21st century. Contributors: Bala Achi, Isaac Olawale Albert, Diedre L. Badéjo, Dorothea Bedigian, Barbara M. Cooper, Henry John Drewal, Christopher Ehret, Toyin Falola, David Henige, Joseph E. Holloway, John Hunwick, S. O. Y. Keita, William G. Martin, Daniel McCall, Susan Keech McIntosh, Donatien Dibwe Dia Mwembu, Kathleen Sheldon, John Thornton, and Masao Yoshida. John Edwards Philips is professor of international society, Hirosaki University, and author of Spurious Arabic: Hausa and Colonial Nigeria [Madison, University of Wisconsin African Studies Center, 2000].