This is a collection of essays exploring the contradicting paradigms of oppression and liberation in Ethiopia.

Cambridge Monographs in African Archaeology 85. Series Editors: Laurence Smith, Brian Stewart and Stephanie Wynne-Jone.

This book provides the first truly comprehensive multi-period study of the archaeology of Ethiopia, surveying the country's history, detailing the discoveries from the late Stone Age, including the famous 'Lucy' and moving onto the emergence of food production, prehistoric rock art and an analysis of the increasing social complexity that can be observed from the remains of the first nucleated settlements. The author then discusses the Aksumite empire, the emergence of Christianity in the Middle Ages and Ethiopia's encounters with the west, leading up to the feudal Ethiopia of the twentieth century and the present day. This book is an excellent and very readable story of the rich heritage of this very misunderstood country.

The port of Adulis was one of greatest significance in Antiquity. It is best known for its role in Aksumite trade during the fourth - seventh centuries AD. However it is also a major port of the Periplus of the Erythraean Sea , a sailors' hand-book of the first century AD. Not only did it offer a good harbour on the route to India, but it was a source for luxuries such as ivory, tortoise-shell and rhinoceros horn. The site was first identified by Henry Salt, in 1810, but there have always been a number of problems, both chronological and topographical with the identification. Firstly, the surface pottery is late in date and accords with Aksumitic importance rather than the Roman. Secondly, Adulis is referred to as a port, but it is today 7 km from the sea. The Periplus refers to an island approached by a causeway, which suggested to some that the site was originally at Massawa, 60 km to the north, a town which today comprises islands connected by causeways. The work of Cosmas Indicopleustes 'Christian Topography' written in the 6th Century AD mentions two other places, Gabaza and Samidi, which have never been identified. The fieldwork on which this book is based resolves these issues. It is suggested that Roman Adulis underlies the Aksumite city. Also the pottery and structures on the Galala hills to the south, show that this was almost certainly 'the site of Aksumite Gabaza. However, off the seaward end of the hills is a rock which would have been a small island in Roman times and on it was a scatter of 1st century AD Roman wine amphorae (Dressel 2-4). The Periplus tells us that ships used to moor of Diodorus Island which was connected to the mainland by a causeway, but was later moved to an island called Oreinê (hilly) for greater security. The latter can be none other than Dese which is the only hilly island in the area and on it field survey has located a fine harbour and an early Roman settlement. The remaining site, Samidi, has also been found, for 7 km north of Adulis are large stone mounds. Architectural fragments and fragments of human bone suggest that this may have been an impressive mausoleum, perhaps the burial place of the kings of Adulis.

At a time when archaeology has turned away from questions of the long-term and large scale, this collection of essays reflects on some of the big questions in archaeology and ancient history - how and why societies have grown in scale and complexity, how they have maintained and discarded aspects of their own cultural heritage, and how they have collapsed. In addressing these long-standing questions of broad interest and importance, the authors develop counter-narratives - new ways of understanding what used to be termed 'cultural evolution'. Encompassing the Middle East and Egypt, India, Southeast Asia, Australia, the American Southwest and Mesoamerica, the fourteen essays offer perspectives on long-term cultural trajectories; on cities, states and empires; on collapse; and on the relationship between archaeology and history. The book concludes with a commentary by one of the major voices in archaeological theory, Norman Yoffee.

Historical Archaeology in Africa is an inquiry into historical questions that count, proposing different ways of thinking about historical archaeology. Peter Schmidt challenges readers to expand their horizons . Confronting topics of oral traditions, the role of cultural landscapes in social memory, and historical misrepresentations of various cultures, Schmidt calls for a new pathway to an enriched, more nuanced, and more inclusive historical archaeology. Allowing Africa to speak for itself without colonial interpreters, Historical Archaeology in Africa will be of interest not only to historians and archaeologists, but to all concerned with Africa's past and present.

"Focuses on the Aksumite state of the first millennium AD in northern Ethiopia and southern Eritrea, its development, florescence and eventual transformation into the so-called medieval civilisation of Christian Ethiopia. This book seeks to apply a common methodology, utilising archaeology, art-history, written documents and oral tradition from a wide variety of sources; the result is a far greater emphasis on continuity than previous studies have revealed. It is thus a major re-interpretation of a key development in Ethiopia's past, while raising and discussing methodological issues of the relationship between archaeology and other historical disciplines; these issues, which have theoretical significance extending far beyond Ethiopia, are discussed in full. The last millennium BC is seen as a time when northern Ethiopia and parts of Eritrea were inhabited by farming peoples whose ancestry may be traced far back into the local 'Late Stone Age'. Colonisation from southern Arabia, to which defining importance has been attached by earlier researchers, is now seen to have been brief in duration and small in scale, its effects largely restricted to ľite sections of the community. Re-consideration of inscriptions shows the need to abandon the established belief in a single 'Pre-Aksumite' state. New evidence for the rise of Aksum during the last centuries BC is critically evaluated. Finally, new chronological precision is provided for the decline of Aksum and the transfer of centralised political authority to more southerly regions. A new study of the ancient churches - both built and rock-hewn - which survive from this poorly-understood period emphasises once again a strong degree of continuity across periods that were previously regarded as distinct."--Publisher's website.

This authoritative overview serves as a comprehensive resource on Eritrea's history, politics, economy, society, and culture. Located in eastern Africa, bordering the Red Sea between Djibouti and Sudan, Eritrea is a poor but developing East African country, the capital of which is Asmara. Formerly a province of Ethiopia, Eritrea became independent on May 24, 1993, following a 30-year struggle that culminated in a referendum vote for independence. Written materials on most aspects of Eritrean history and culture are quite scarce. Eritrea fills that gap with an exhaustive, thematically organized overview. It examines Eritrean geography, the history of Eritrea since the ancient period, and the government, politics, economy, society, cultures, and people of the modern nation. Though based largely on the documentary record, the book also recognizes the value of oral history among the people of Eritrea and incorporates that history as well. Leading sources are quoted at length to provide analysis and perspective.

Eritrea is located in northeast Africa on the Red Sea coast and boasts one of the oldest human settlements in the region. One-million-year-old human remains have been found in the Danakil Depression in the country, which is home to one of the oldest-written scripts in sub-Saharan Africa: Ge'ez. Eritrea was also pioneer in multi-party democracy in Africa and had a democratic constitution based on United Nations principles in 1952. But it is also home to one of the earliest armed liberation movements in Africa - a conflict that Mohamed Kheir Omer witnessed firsthand, having grown up in Eritrea as a member of the Eritrean Liberation Front (ELF). In this book, he traces the history of the country, exploring how ethnicity, religion, geography, colonialism, and other factors have shaped its fate - and what must be done to ensure its people enjoy a brighter future. The history of Eritrea is similar to others on the continent, and its people continue to struggle to build a just, democratic, and inclusive country.

In 1991, Eritrea won a 30-year war for independence from Ethiopia, and in 1993, it was recognized as Africa’s newest nation after more than a century of conquest and occupation by a succession of external powers that included the Ottomans, Egypt, Italy, Great Britain and Ethiopia. Each had left its mark, while fostering a deep distrust of outsiders and a fierce commitment to Eritrea’s separate political identity. Eritrea and Ethiopia slipped into a chronic state of no-peace-no-war that kept the entire Horn of Africa off-balance for nearly two decades, the standoff ended in 2018 when a newly installed Ethiopian prime minister reached out to Eritrea and set in motion a rapid-fire series of talks among the states of the African Horn that broke down long-standing barriers and raised hopes for a new era of regional peace and cooperation. This third edition of Historical Dictionary of Eritrea contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Eritrea.