This volume examines the processes and patterns of Araucanian cultural development and resistance to foreign influences and control through the combined study of historical and ethnographic records complemented by archaeological investigation in south-central Chile. This examination is done through the lens of Resilience Theory, which has the potential to offer an interpretive framework for analyzing Araucanian culture through time and space. Resilience Theory describes “the capacity of a system to absorb disturbances and reorganize while undergoing change so as to still retain the same function.” The Araucanians incorporated certain Spanish material culture into their own, rejected others, and strategically restructured aspects of their political, economic, social, and ideological institutions in order to remain independent for over 350 years.

"A new story about domestication of the horse and how horses forever altered the course of human history. Hoof Beats brings together cutting-edge science and archaeological discoveries from around the globe to explore how momentous events in the story of humans and horses helped create the world we live in today. William Taylor, one of the foremost experts on the subject, traces the legacy of the horse from its initial domestication to the invention of horse-drawn transportation, through the explosive shift to mounted riding and dispersal to every corner of the globe. Illustrated with striking images and drawings highlighting horse cultures and archaeological discoveries from across the ancient world, this book fills in massive gaps in the historical record from 'horse country,' including new research in Mongolia and the Great Plains. Taylor synthesizes such revolutionary research to guide readers through the major discoveries that have placed the horse at the origins of significant contemporary issues--globalization, trade, biological exchange, and social inequality. Fascinating and highly original, Hoof Beats transforms our understanding not just of horses, but of how we interpret evidence of humanity's ancient past"

Explores the variety of ways in which hunter-gatherer societies have responded to external stressors while maintaining their core identity.

Featuring case studies of prehistoric and historic sites from Mesoamerica, China, the Philippines, the Pacific, Egypt, and elsewhere, Frontiers of Colonialism makes the surprising claim that colonialism can and should be compared across radically different time periods and locations. This volume challenges archaeologists to rethink the two major dichotomies of European versus non-European and prehistoric versus historic colonialism, which can be limiting, self-imposed boundaries. By bringing together contributors working in different regions and time periods, this volume examines the variability in colonial administrative strategies, local forms of resistance to cultural assimilation, hybridized cultural traditions, and other cross-cultural interactions within a global, comparative framework. Taken together these essays argue that crossing these frontiers of study will give anthropologists, archaeologists, and historians more power to recognize and explain the highly varied local impacts of colonialism.

This wide-ranging introduction to the anthropology of Latin America and the Caribbean offers broad coverage of culture and society in the region, taking into account historical developments as well as the roles of power and inequality. The chapters address key topics such as colonialism, globalization, violence, religion, race and ethnicity, gender and sexuality, health, and food, and emphasize the impact of Latin American and Caribbean peoples and cultures in the United States. The text has been thoroughly updated for the second edition, including fresh case studies and new chapters on independence, neoliberalism and immigration, and popular culture and the digital revolution. Students are provided with a solid overview of the major contemporary trends, issues, and debates in the field. Each chapter ends with a summary, up-to-date recommendations for viewing films/videos and websites, and a comprehensive bibliography for further reading and research.

Anthropological histories and historical geographies of colonialism both have examined the material and discursive processes of colonization and have identified the opportunities for different kinds of relationships to emerge between Europeans and the indigenous people they encountered and in different ways colonized. These studies have revealed complex, differentiated, colonializing and colonialized identities, shifting and ambiguous political relations, social pluralities, and mutating and distinctive modes of colonization. This book focuses on the complementary historical, linguistic, and archaeological evidence for indigenous resistance and resilience in the specific form of parlamento political negotiations or attempted treaties between the Spanish Crown and the Araucanians in south-central Chile from the late 1600s to the early 1800s. Armed conflict, the rejection of most Spanish material culture, and the use of the indigenous Mapundungun language at parlamentos were obvious forms of Araucanian resistance. From a bigger picture, the book is based on an interdisciplinary perspective and asserts that historical archeology can provide better interpretations of past societies only if combined with other disciplines experienced by the treatment of existing data for historical periods, such as those provided by the written documents and which can be subjected to an anthropological, ethnohistorical, and linguistic reading by these disciplines. This creates tension because complementarity but also requires a questioning of the methods themselves as an offset look in order to include the other disciplinary perspectives.​

Nuaulu people on the Indonesian island of Seram have displayed remarkable linguistic and cultural resilience over a period of 50 years. In 1970 their language and traditional culture was widely considered ‘endangered.’ Despite this, Nuaulu have not only maintained their animist identity and shown a robust ability to reproduce 'traditional' ritual performances, but have exhibited both population growth and increasing assertiveness in the projection of their interests through the politics of the ‘New Indonesia’. This book examines how kinship organization and marriage patterns have responded to some of these challenges, and suggests that the retention of core institutions of descent and exchange are the consequence of population growth, which in turn has enabled ritual reproduction, and thereby effectively maintained a distinct identity in relation to the surrounding majority culture. Low conversion rates to other religions, and the political consequences of Indonesian ‘reformasi’, have also contributed to a situation in which, despite changes in the material basis of their lives, Nuaulu have projected a strong independent identity and organisation. In terms of debates around kinship in eastern Indonesia, this book argues that older notions of prescriptive social structure are fundamentally flawed. Kinship institutions are real enough, but the distinction between genealogical and classificatory relations is often unimportant; all that matters in the end is that the arrangements entered into between clans and houses permit both biological and social reproduction, and that the latter ultimately serves the former. An important contribution to the study of the peoples of Eastern Indonesia, it highlights a 'good news story' about the successful retention of a traditional way of life in an area that has had a troubled recent history. It will be of interest to academics in various fields of anthropology, in particular the study of kinship and Southeast Asian societies.

In 1990, when Augusto Pinochet’s 17-year military dictatorship ended, democratic rule returned to Chile. Since then, Indigenous organizations have mobilized to demand restitution of their ancestral territories seized over the past 150 years. Sentient Lands is a historically grounded ethnography of the Mapuche people’s engagement with state-run reconciliation and land-restitution efforts. Piergiorgio Di Giminiani analyzes environmental relations, property, state power, market forces, and indigeneity to illustrate how land connections are articulated, in both landscape experiences and land claims. Rather than viewing land claims as simply bureaucratic procedures imposed on local understandings and experiences of land connections, Di Giminiani reveals these processes to be disputed practices of world making. Ancestral land formation is set in motion by the entangled principles of Indigenous and legal land ontologies, two very different and sometimes conflicting processes. Indigenous land ontologies are based on a relation between two subjects—land and people—both endowed with sentient abilities. By contrast, legal land ontologies are founded on the principles of property theory, wherein land is an object of possession that can be standardized within a regime of value. Governments also use land claims to domesticate Indigenous geographies into spatial constructs consistent with political and market configurations. Exploring the unexpected effects on political activism and state reparation policies caused by this entanglement of Indigenous and legal land ontologies, Di Giminiani offers a new analytical angle on Indigenous land politics.

Classic approaches to competitiveness have traditionally been relying on mere economistic thinking. They ignore both the responsibility to incorporate sustainability and the rich potential of a broader inclusion of stakeholders. This research-based analysis suggests and details a more promising way forward. Linking the analysis to Dubai allows for a concrete example and point of orientation. Truly acknowledging stakeholder's demands can help the real estate industry to reach unprecedented levels of competitiveness and differentiation.

In 2009, after a public appeal, the British Library purchased a manuscript ‘Booke’, which Captain Narbrough bought in 1666 and into which he subsequently entered his journals of his voyages and correspondence relating to them. The ‘Booke’ contains his own fair copy of the journal of his voyage through the Strait of Magellan and north to Valdivia in the Sweepstakes, 1669-1671. This is published here for the first time, together with an incomplete and somewhat different copy of the journal, held in the Bodleian Library, which was made for him by a clerk after he returned to England, and which was partially published in 1694. Both versions of the journal together with previously unpublished records made by members of his company, as well as reproductions of the charts which Narbrough relied on and those he produced, are printed here. Narbrough's mission was to carry out a passenger who referred to himself as Don Carlos Enriques and who claimed to have expert knowledge of Peru and Chile, and contacts with disaffected colonists and indigenous peoples. Don Carlos's written proposals to King Charles II and his ministers, only recently discovered, are here translated from Spanish, and give a clear sense of the character, if not the real identity, of an adventurer, who gave the authorities in England, Chile and Peru totally different and changing stories about his status and the purpose of the voyage. Narbrough's conduct of the voyage has been criticized by later authors who have focussed on his inability recover four of his ship’s company from detention in Valdivia and the lack of tangible results, in the form of trade or contacts with indigenous groups. The more complete story provided here shows that Narbrough carried out his ambiguous orders to the letter. His chart of the Strait of Magellan remained the principal chart of the area for the next century. King Charles II and James, Duke of York, both recognized his abilities. He was rapidly re-employed in naval service, subsequently knighted, and rose to become a Commissioner of the Navy and Commander in Chief in the Mediterranean.