A Bible overview tracing the covenant theme through the Bible.

Aramaic Peshitta New Testament Translation is a translation of the New Testament into English that is based on the Gwilliam text. This translation includes explanatory footnotes marking variant readings from the Old Syriac, Eastern text, and other Peshitta manuscripts. Other footnotes provide cultural understanding and a system of abbreviations that mark idioms and figures of speech so that they are easily recognizable. The translation is as literal as possible, but with readable English, giving the flavor and rhythm of Eastern language. Aramaic is the language of the first century and the Peshitta is the earliest complete manuscript of the New Testament.

The Aramaic Covenants and Tanach In Three Volumes The goal of this work is to provide a modern and accurate English translation of the Chumash, Mikra (prophets and Writings) and the Apostolic Writings. The text of this edition of the Aramaic Covenants is a paraphrased translation in idiomatic language . This work is a new edition from translations of the Ancient Aramaic. For example this new edition uses the name of MarYah Eashoa Msheekha (Lord-G-d Yeshua Messiah). It also uses the word (ALLAHA for ELI) (G-d יהוה YHVH 1) and it introduces the Aramaic rendering of Maran as Lord, Along with other Ancient Galilean Aramaic renderings. Due weight was given to the ancient versions as establishing a tradition of interpretation. Out of the four levels of interpretation Parshat, Remez, D'rash, and Sod, the Parshat method was employed, as was Onkelos method of interpretation of the Torah

"What do the various covenants given throughout the Bible mean to us? Are they relevant to our lives? A rainbow now and then may remind us of God's promise to Noah and we've memorized the part about the new covenant in Jesus' blood at Communion--but do we dig any deeper? Do we need to?"--Publisher description.

Building on the foundation of Kingdom through Covenant (Crossway, 2012), Stephen J. Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.

Presents the richness of a covenantal approach to understanding the Bible. Treats the OT covenants from a successive standpoint.

In this New Studies in Biblical Theology volume, Paul R. Williamson looks at the role of the covenant concept in Scripture and the meaning of this terminology. He sets the idea of covenant in the context of God's universal purpose, tracing the idea through the Old Testament and showing how the new covenant is anticipated and fulfilled.

Covenant: A Vital Element of Reformed Theology provides a multi-disciplinary reflection on the theme of the covenant, from historical, biblical-theological and systematic-theological perspectives. The interaction between exegesis and dogmatics in the volume reveals the potential and relevance of this biblical motif. It proves to be vital in building bridges between God’s revelation in the past and the actual question of how to live with him today.

The focus of this volume is a history of covenantal theology in the Dead Sea Scrolls. At the heart of the work the author provides new insight into the origins of the "new covenant in the land of Damascus" ("Damascus covenant") and of the Qumran community ("covenant of the community"). The "Damascus covenant" arose as a national restoration movement in 3rd century BC Palestine among Jews who traced their history back to the returnees from exile. The Qumran community emerged out of the Damascus covenant in the 2nd century BC as a refuge for the faithful when the Damascus covenant and the Teacher of Righteousness suffered the betrayal of some of their adherents. Other chapters explore the topics of dualism, the righteousness of God in the thanksgiving hymns, and covenant renewal.

Strictly alphabetical listing of words written in Hebrew letters, followed by some inflectional forms of the word, its English meaning, and relevant chapter and verse citations from the Bible.