In this volume is presented an edition, with translation and introduction, of the commentary on Esthera "the first completely extant representative of this medieval Jewish genrea "by Yefet ben a ~Eli ha-Levi, one of the preeminent litterateurs of the Karaite a oeGolden Agea (10tha "11th centuries).

This volume consists of an edition, translated into English and with an extensive introduction, of the Arabic translation and commentary on the book of Esther by one of the preeminent litterateurs of the Karaite “Golden Age” (10th–11th centuries), Yefet ben ‘Eli ha-Levi. Yefet’s text represents the first completely extant, devoted commentary on Esther and, consequently, provides fascinating insight into the history and development of exegetical thought on this book, both among the Karaites as well as the Rabbanites. Various facets of Yefet’s exegesis which we explore in our introduction include his rationalistic method, compilatory tendency, relationship to the doctrines of the Islamic Mu‘tazila, and his influence both by and upon other Jewish exegetes (Karaite and Rabbanite). We also assess Yefet’s Arabic translation technique and include a survey of all extant Karaite commentaries on Esther, both in Arabic as well as Hebrew. "At first sight, the book stands out as a model of systematic organization and thoroughness in treatment of detail...Wechsler has given us a detailed survey of the place of Yefet in the history of Karaite exegesis and in the history of Karaite theoretical argument." - I.R.M. Bóid "Altogether, this book may be considered an important step forward in the availability of Yefet ben 'Eli's commentaries in critical editions and will serve as a standard for future publications of his vast exegetical oeuvre." - Ronny Vollandt, University of Cambridge

Yefet ben ‘Eli (fl. 960-1005) was the most prolific and influential biblical exegete in the Karaite tradition. He was possibly the earliest Jew to write a commentary on the entire Hebrew Bible, and his writings were cited and borrowed from by Karaites and Rabbanites alike, from his own time to the early modern period. Despite his importance, however, only a small percentage of his works have been published. The present volume makes available for the first time his commentary on Joshua, which includes an Arabic translation of this difficult book with full Arabic commentary. The story of Rachab, the “second circumcision,” the covenant with the Gibonites, and the Sun standing still are among the things that captured Yefet’s interest, who surveyed different views on these crux passages before presenting his own, very original exposition.

This volume consists of a critical edition of the Arabic translation and commentary of Yefet ben Eli the Karaite on the entire Abraham narrative. The edition is preceded by an extensive introduction in which the author discusses various facets of Yefet’s exegesis.

This volume contains a critical edition and an introduction to the Arabic translation and commentary on the book of Proverbs by one of the most acclaimed, innovative, and prolific exegetes of the Karaite “Golden Age” (10th-11th centuries), Yefet ben ‘Eli ha-Levi. Yefet’s commentary on Proverbs attests to his rationalistic and revisionist ideology and to his egalitarian approach. His work is an invaluable link in the history of interpretation of the book of Proverbs. This edition is accompanied by an introduction including a thorough study of Yefet’s style of writing compared with the Arabic model of his time, his hermeneutic devices contrasted with those of Saadiah Gaon and midrash, his theology in light of the doctrines of Islamic Mu‘tazila, and his polemics against various groups.

This volume (2) contains an English translation of the Arabic translation and commentary on the book of Proverbs by the tenth-century Karaite exegete, Yefet ben ʿEli. It follows the critical edition (vol. 1) published in 2016 (KTS 8).

This volume explores the ways in which representatives of different monotheistic traditions experienced themselves as “the other” or were perceived and described as such by their contemporaries. This central category – which includes not only those of different religions, but also converts, foreigners, sectarians, and women – is studied from various perspectives in a range of texts composed by Jewish, Christian, and Muslim authors during late antique and mediaeval times. Conceptualizations of such “others” are often intrinsically related to the idea of exile, another important category that is analysed in this work.

The book of Esther is one of the most challenging books in the Hebrew Bible/Old Testament, not only because of the difficulty of understanding the book itself in its time, place, and literary contexts, but also for the long and tortuous history of interpretation it has generated in both Jewish and Christian traditions. In this volume, Isaac Kalimi addresses both issues. He situates 'traditional' literary, textual, theological, and historical-critical discussion of Esther alongside comparative Jewish and Christian interpretive histories, showing how the former serves the latter. Kalimi also demonstrates how the various interpretations of the Book of Esther have had an impact on its reception history, as well as on Jewish-Christian relations. Based on meticulous and comprehensive analysis of all available sources, Kalimi's volume fills a gap in biblical, Jewish, and Christian studies and also shows how and why the Book of Esther became one of the central books of Judaism and one of the most neglected books in Christianity.

Offering an edition of secular poems taken from the earliest, fifteenth-century manuscript, this book seeks to evaluate Moses Dar??’s poetry in the light of the Andalusian-Hebrew poetical tradition and within the context of Hebrew literary activity in the Muslim East.