Sermons from one of the country’s best-known theologians. Stanley Hauerwas was named “Best Theologian” by Time magazine in 2001. His writings are controversial and well-read, including Hannah’s Child, a memoir that ends about the time he became an Episcopalian. This collection includes 17 sermons, from “Saints” and “Letting Go,” to “Recognizing Jesus/Seeing Salvation” and “Clothe Your Ministers in Righteousness.” There are two bonus presentations on “Leadership” and “An Open Letter to Christians Beginning College” in the appendix.

I called myself a Christian because I wore a cross, prayed to God and attended church regularly. Yet, I lied, gossiped, and judged others without mercy. I misrepresented my God with my behavior, attitude, and words. Such was my life. In my prayers I asked for God to use my life to glorify Him, but was ill prepared for the response. I was arrested and charged with a felony! In deep and dark despair, I turned to Jesus Christ for help, and He was there to save me, as I sorrowfully repented for my past sinful behavior! Jesus transformed my heart and I was blessed with unimaginable peace and joy. This is the story of the healing power found through Jesus Christ. I am living proof that people can change and that choosing to live a righteous and holy life brings joy.

Against many expectations, religion has not vanished from Western culture. People are troubled and fascinated in equal measure by this new visibility and are unsure whether it is right to (re)incorporate the vocabulary of faith into our common life. This unprecedented co-existence of religion and secularism is sometimes termed the ""postsecular,"" and in this book Elaine Graham considers some of its implications for the public witness of Christianity. She argues that everyone, from church leaders, theologians, local activists, and campaigners, needs to learn again how to ""speak Christian"" in these contexts. They need to articulate credible theological justifications for their involvement in public life and to justify the very relevance of their faith to a culture that no longer grants automatic privilege or credence. This entails a retrieval of the ancient practice of apologetics, in order to encourage and equip Christians to defend and commend their core principles and convictions in public. This ""new apologetics"" involves discerning the actions of God in the world, participating in the praxis of God's mission and bearing witness in word and deed. Rather than being an adversarial or argumentative process, this is an invitation to dialogue and to the rejuvenation of our public life. ""Here is fresh thinking on how to make a theological contribution to the common good in a post-secular world, where religion is resurgent, resisted, and optional in the public sphere. With characteristic clarity and erudition, Elaine Graham invites us to see public theology as the new apologetics--not arguing for one's beliefs against skeptics, but making the case for God's presence in the world by the lives we live there, shaped by the Christian story."" --William Storrar, Center of Theological Inquiry, Princeton ""This book addresses the vital issue of how to communicate faith in a post-secular world in which religion is often framed as a site of hostile struggle. Elaine Graham points us towards an emerging Christian apologetics that is committed, critical, and creative. In its dedication to dialogue and the common good, this apologetics performs its sacred obligation by placing love of neighbor at its embodied core."" --Heather Walton, Professor of Theology and Creative Practice, University of Glasgow ""This book advances an impressive and inspiring concept of apologetic as a contextual, public theology. Bringing together perspectives from traditional apologetic writings and current theological thinking, it convinces the reader that today more than ever the Christian mission must be performed in word and deed, working together with people from other faiths and none for the common good. Thus, it lays a sound theoretical basis for diverse areas of Christian practice."" --Manfred L. Pirner, Chair of Religious Education, Director of the Research Unit for Public Religion and Education, University of Erlangen-Nuremberg, Germany ""How is one meant to 'speak Christian' in a post-secular society? In Apologetics without Apology, Elaine Graham furnishes a highly elaborate answer to this urgent question. Building on a lucid examination of our current situation, she convincingly sets out the contours of an ambitious apologetic project that claims to be no less than part of the missio Dei."" --Christoph Hubenthal; Professor of Systematic Theology, Faculty of Philosophy, Theology and Religious Studies, Center for Catholic Studies, Radboud University Nijmegen ""This timely publication by Elaine Graham enhances the constructive involvement of religious and secular faiths in public life. She develops a new and constructive apologetics that provides us with an ethos and grammar, skills and modes for the public involvement of faith in pluralistic contexts. This book equips us to show hospitality to a plurality of perspectives in churches, broader society, and the academy. Moreover, it strengthens us to impact transformatively upon pluralistic p

While the steady increase of the religiously unaffiliated Nones in America has generated anxious responses about rising secularism and loss of national identity, this book suggests a wider meaning-making approach wherein the Nones are seen as valuable dialogue partners necessary in this pivotal moment for the revealing of still hidden truths about culture, spirituality, and religion. Christians who overhear this dialogue may find upon self-reflection an emerging truth about their relationships, embedded stories, level of faith development, and susceptibility to a culturally conditioned, transactional religion. Nones who choose to engage in dialogue may find that the “nothingness” they bring to the dialogue is more significant than they realize, revealing truths of an apophatic spiritual path necessary for generating a transformational faith of freedom and capable of rebalancing a divisive, consumer-driven society. The religious and the not-religious, who are often seen as being on opposite sides of an imagined religious threshold, may instead be seen as standing together in a liminal space that opens in wordless silence to yet unseen possibilities and from which emerge new stories aligned with the heart of Creation.

When Lillian Daniel apologized to a total stranger for every bad thing that had ever been said or done in the name of Christianity, he was surprised that she was responsible for all that. "The Inquisition? Don't even raise it, I'm way ahead of you. I was mad about it before you even heard of it, that's how open-minded I am. Salem witch trials? I know! So embarrassing. Can I hang out with you anyway? You're too kind." "Religion is responsible for all the wars in history," they would say, and I'd respond, "You're so right. Don't forget imperialism, capitalism, and racism. Religion invented those problems too. You can tell that because religious people can be found at all their meetings." In this book, Daniel argues that it's time for Christians to stop apologizing and realize that how we talk about Christian community matters. With disarming candor laced with just the right amount of humor, Daniel urges open-minded Christians to explore ways to talk about their faith journeys that are reasonable, rigorous, and real. After the publication of the much talked about When Spiritual But Not Religious Is Not Enough: Seeing God In Surprising Places, Even the Church, Lillian Daniel heard from many SBNRs as well as practicing Christians. It was the Christians who scolded her for her forthright, unapologetic stand as one who believes that religious community matters. The Christians ranted that Christians, by definition, tend to be judgmental, condemning hypocrites, which is why people hate them. By saying religion matters, she was judging those who disagree, they said, proving the stereotype of Christians. Better to acknowledge all that's wrong with Christianity and its history, then apologize. In this book, Daniel shows why it matters how we talk about Christian community while urging open-minded Christians to learn better ways to talk about their faith.