*Includes pictures *Includes accounts of the tribes written by whites and tribesmen *Includes a bibliography for further reading From the "Trail of Tears" to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture. Among all the Native American tribes, the Spanish, Mexicans, and Americans learned the hard way that the warriors of the Apache were perhaps the fiercest in North America. Based in the Southwest, the Apache fought all three in Mexico and the American Southwest, engaging in seasonal raids for so many centuries that the Apache struck fear into the hearts of all their neighbors. Given the group's reputation, it's fitting that they are inextricably associated with one of their most famous leaders, Geronimo. Descendants of people killed by "hostile" Apache certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values, and even today, many Americans associate the name Geronimo with a war cry. The name Geronimo actually came about because of a battle he fought against the Mexicans. Over time, however, the historical perception of the relationship between America and Native tribes changed drastically. With that, Geronimo was viewed in a far different light, as one of a number of Native American leaders who resisted the U.S. and Mexican governments when settlers began to push onto their traditional homelands. Like the majority of Native American groups, the Apache were eventually vanquished and displaced by America's westward push, and Geronimo became an icon for eluding capture for so long. On the north side of San Antonio, Texas, a stone tower sits atop a hill in a city park. Originally, the tower was manned and served to warn the residents of San Antonio of the approach of Comanche raiding parties. In Texas, the Comanche are vilified and serve as a convenient reminder of the difficulties and hardships faced and overcome by brave white settlers. In reality, the Comanche provided settlers in Texas what William S. Burroughs called "a modicum of challenge and danger." For many Texans, the word "Comanche" is still akin to a curse word. For centuries, the Comanche thrived in a territory called Comancheria, which comprised parts of eastern New Mexico, southern Colorado, northeastern Arizona, southern Kansas, Oklahoma, and some of northwest Texas. Before conflicts with white settlers began in earnest, it's been estimated that the tribe consisted of more than 40,000 members. While the Comanche are still a federally recognized nation today and live on a reservation in part of Oklahoma, they have remained a well-known tribe due to their 19th century notoriety. Indeed, the conflict between the Comanche and white settlers in the Southwest was particularly barbaric compared to other native tribes. During Comanche raids, all adult males would be killed outright, and sometimes women and children met the same fate. On many occasions, older children were taken captive and gradually adopted into the tribe, until they gradually forgot life among their white families and accepted their roles in Comanche society. Popular accounts written by whites who were captured and lived among the Comanche only brought the terror and the tribe closer to home among all Americans back east as well. The Apache and Comanche: The History and Legacy of the Southwest's Most Famous Warrior Tribes comprehensively covers the cultures and histories of the two tribes, profiling their origins and their lasting legacy. Along with pictures of important people, places, and events, you will learn about the Apache and Comanche like never before.

*Finalist for the Pulitzer Prize and the National Book Critics Circle Award* *A New York Times Notable Book* *Winner of the Texas Book Award and the Oklahoma Book Award* This New York Times bestseller and stunning historical account of the forty-year battle between Comanche Indians and white settlers for control of the American West “is nothing short of a revelation…will leave dust and blood on your jeans” (The New York Times Book Review). Empire of the Summer Moon spans two astonishing stories. The first traces the rise and fall of the Comanches, the most powerful Indian tribe in American history. The second entails one of the most remarkable narratives ever to come out of the Old West: the epic saga of the pioneer woman Cynthia Ann Parker and her mixed-blood son Quanah, who became the last and greatest chief of the Comanches. Although readers may be more familiar with the tribal names Apache and Sioux, it was in fact the legendary fighting ability of the Comanches that determined when the American West opened up. Comanche boys became adept bareback riders by age six; full Comanche braves were considered the best horsemen who ever rode. They were so masterful at war and so skillful with their arrows and lances that they stopped the northern drive of colonial Spain from Mexico and halted the French expansion westward from Louisiana. White settlers arriving in Texas from the eastern United States were surprised to find the frontier being rolled backward by Comanches incensed by the invasion of their tribal lands. The war with the Comanches lasted four decades, in effect holding up the development of the new American nation. Gwynne’s exhilarating account delivers a sweeping narrative that encompasses Spanish colonialism, the Civil War, the destruction of the buffalo herds, and the arrival of the railroads, and the amazing story of Cynthia Ann Parker and her son Quanah—a historical feast for anyone interested in how the United States came into being. Hailed by critics, S. C. Gwynne’s account of these events is meticulously researched, intellectually provocative, and, above all, thrillingly told. Empire of the Summer Moon announces him as a major new writer of American history.

This study of Southern Plains military societies delineates comparatively and ethnohistorically the martial values embraced by the Kiowa, Comanche, and Apache (KCA) since circa 1800, describing how military society structure, functions, and ritual symbols connect past and present.

A study that uncovers the lost history of the Comanches shows in detail how the Comanches built their unique empire and resisted European colonization, and why they were defeated in 1875.

Here is the oral history of the Apache warrior Chevato, who captured eleven-year-old Herman Lehmann from his Texas homestead in May 1870. Lehmann called him ?Bill Chiwat? and referred to him as both his captor and his friend. Chevato provides a Native American point of view on both the Apache and Comanche capture of children and specifics regarding the captivity of Lehmann known only to the Apache participants. Yet the capture of Lehmann was only one episode in Chevato?s life. ø Born in Mexico, Chevato was a Lipan Apache whose parents had been killed in a massacre by Mexican troops. He and his siblings fled across the Rio Grande and were taken in by the Mescalero Apaches of New Mexico. Chevato became a shaman and was responsible for introducing the Lipan form of the peyote ritual to both the Mescalero Apaches and later to the Comanches and the Kiowas. He went on to become one of the founders of the Native American Church in Oklahoma. ø The story of Chevato reveals important details regarding Lipan Apache shamanism and the origin and spread of the type of peyote rituals practiced today in the Native American community. This book also provides a rare glimpse into Lipan and Mescalero Apache life in the late nineteenth century, when the Lipans faced annihilation and the Mescaleros faced the reservation.

Are you eager to find out more about the Native American history, especially its tribe stories? Then don't hesitate and grab a copy today! Among all the Native American tribes, the Spanish, Mexicans, and Americans learned the hard way that the warriors of the Apache were perhaps the fiercest in North America. Based in the Southwest, the Apache fought all three in Mexico and the American Southwest, engaging in seasonal raids for so many centuries that the Apache struck fear into the hearts of all their neighbors. Given the group's reputation, it's fitting that they are inextricably associated with one of their most famous leaders, Geronimo. Descendants of people killed by "hostile" Apache certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values, and even today, many Americans associate the name Geronimo with a war cry. The name Geronimo actually came about because of a battle he fought against the Mexicans. Over time, however, the historical perception of the relationship between America and Native tribes changed drastically. With that, Geronimo was viewed in a far different light, as one of a number of Native American leaders who resisted the U.S. and Mexican governments when settlers began to push onto their traditional homelands. Like the majority of Native American groups, the Apache were eventually vanquished and displaced by America's westward push, and Geronimo became an icon for eluding capture for so long. On the north side of San Antonio, Texas, a stone tower sits atop a hill in a city park. Originally, the tower was manned and served to warn the residents of San Antonio of the approach of Comanche raiding parties. In Texas, the Comanche are vilified and serve as a convenient reminder of the difficulties and hardships faced and overcome by brave white settlers. In reality, the Comanche provided settlers in Texas what William S. Burroughs called "a modicum of challenge and danger." For many Texans, the word "Comanche" is still akin to a curse word. While the Comanche are still a federally recognized nation today and live on a reservation in part of Oklahoma, they have remained a well-known tribe due to their 19th-century notoriety. Indeed, the conflict between the Comanche and white settlers in the Southwest was particularly barbaric compared to other native tribes. During Comanche raids, all adult males would be killed outright, and sometimes women and children met the same fate. On many occasions, older children were taken captive and gradually adopted into the tribe, until they gradually forgot life among their white families and accepted their roles in Comanche society. Popular accounts written by whites who were captured and lived among the Comanche only brought the terror and the tribe closer to home among all Americans back east as well. This book comprehensively covers the cultures and histories of the two tribes, profiling their origins and their lasting legacy.

Presents a brief introduction to the Comanche Indians including information on their society, homes, food, clothing, crafts, and life today.