The Antigay Agenda is a shrewd, lucid analysis of the mobilization of the Christian Right against homosexuality. Didi Herman probes the values, beliefs, and rhetoric of the chief opponents of gay rights - the organizations of the Christian Right. Tracing the emergence of their antigay agenda, Herman explores how and why the Christian Right made antigay activity a top priority, and how it both extends and departs from their past politics.

In The Antigay Agenda, Didi Herman probes the values, beliefs, and rhetoric of the organizations of the Christian Right. Tracing the emergence of their antigay agenda, Herman explores how and why these groups made antigay activity a top priority, and how it relates to their political history. "A penetrating analysis of the Christian Right's antigay agenda and of how that agenda is derived from the Christian Right's peculiar vision of American history and the Christian faith."—Rev. Peter J. Gomes, Boston Book Review "Public intellectualism at its best. . . . A comprehensive summary of the conservative Protestant worldview."—Michael Joseph Gross, Boston Phoenix Literary Section "Presents considerable information not previously part of the nation's political discourse. . . . [Herman] dissects the Christian Right's antigay stance dispassionately giving, as it were, the devil his due. For anyone on either side of this passionate and important conflict, that is an impressive accomplishment."—Hastings Wyman, Jr., Washington Post Book World

With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality. White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity.

In 1995, we published the 1st Edition of The Pink Swastika to counter historical revisionism by the homosexual political movement which had been attempting since the 1970s to fabricate a "Gay Holocaust" equivalent to that suffered by the Jews in Nazi Germany. Fifteen years have passed, but our research into this topic has never stopped.

A compelling and compassionate work that never fails to stimulate. After the Ball is required reading for straights interested in understanding a minority that comprises 10% of the population and for gays who ar learning that the revolution is far from over.

The «gay agenda» is a rhetorical strategy deployed by the religious right and other social conservatives to magnify fear and hostility of queers. Queers are accused, among other things, of strategizing to recruit children into sexually deviant lifestyles; dismantling family and marriage as cornerstones of civilization; and forcing the entertainment industry and court systems to do their bidding. Queers certainly do have an agenda but it is not the one that the religious right claims it is. It is to assert their presence in the public space; claim and name their identities; and strategize for social justice in law, schools, and workplaces. The Gay Agenda: Claiming Space, Identity, and Justice claims and reclaims the language of «agenda» and turns the rhetoric of the religious right on its ear. The contributors provide insightful and sharp commentary on gay agendas for human rights, marriage and family, cultural influences, schooling and education, and politics and law.

From Boulder in 1974 to Maine Question 1 in 2009, the first comprehensive history of the LGBT movement's fight against anti-gay ballot measures

Explores the Christian Right’s use of tailored rhetorics to advance multiple and varied antigay political projects.

Using the 1977 campaign against the Dade County Florida gay rights ordinance as a focal point, this book provides an examination of the emergence of the modern lesbian and gay American movement, the challenges it posed to the accepted American notions of sexuality, and how American society reacted in turn.

It is an axiom of modern American politics that many Republicans and most conservatives are not only anti-gay but that they have capitulated to an anti-gay agenda formulated and pursued by the religious right for the past several decades. In A Fundamental Freedom, David Lampo makes the case that support for gay rights will provide long-term political benefits for the GOP and the conservative movement. He argues that an anti-gay agenda succinctly exposes the hypocrisy of those who talk of limited government and individual rights but ignore both when it comes to gay rights and other personal freedom issues. Indeed, it is the defenders of gay rights within Republican ranks who are keeping faith with core conservative principles. He also presents a variety of polling data that show that rank-and-file Republicans, including many Tea Party supporters, are far more supportive of gay rights than commonly presumed. Lampo’s call to embrace gay rights is sure to be hotly debated within the conservative movement.