D.S. Richards' translation of the 13th century Kamil fi'l-Ta'rikh covers the period of the 'great sultanate'. With copious annotations, the translation is an invaluable aid and resource for students and scholars.

Translating a collection of the most important descriptions of the Turks found in medieval Arabic texts into English, this book aims at delineating the coming of the Turkic people in the eleventh century, their military successes in Iran and Iraq, and the emergence of the sultanate. The book introduces the reader to the history of the Islamic Caliphate and the Turkic people. This introduction is followed by annotated translated sources which illuminate; the view of the Eurasian steppes in Muslim-Arabic geographical writing from the pre-Saljūq period, the self-image and ideology of the victorious Saljūqs and their fundamental claim to legitimacy, and the conventional narrative of the coming of the Saljūqs in later Arabic historiography. Illustrating the variety of sources available on the history of Turkic tribes in the Eurasian steppes and in central Islamic lands, ranging from geographical writing, to chronicles, to mythological legends, this book will be an essential resource for students and scholars with an interest in Turks and image, History, and Middle East Studies.

Charting the expansion of the Rum Seljuqs from rulers of a small principality to a fully- fledged sultanate ruling over almost the whole of Anatolia, this book demonstrates how ideology, rather than military success, was crucial in this development. The Rum Seljuqs examines four distinct phases of development, beginning with the rule of Sulaymān (473-478/1081-1086) and ending with the rule of Kay Khusraw II (634-644/ 1237-1246). Firstly, Songül Mecit examines the Great Seljuq ideology as a pre-cursor to the ideology of the Rum Seljuqs. Continuing to explore the foundation of the Seljuq principality in Nicaea, the book then examines the third phase and the period of decline for the Great Seljuqs. Finally, the book turns to the apogee of the Rum Seljuq state and questions whether these sultans can, at this stage, be considered truly Perso-Islamic rulers? Employing the few available Rum Seljuq primary sources in Arabic and Persian, and drawing on the evidence of coins and monumental inscriptions, this book will be of use to scholars and students of History and Middle East Studies.

This book investigates the early history of the Seljuq Turks, founders of one of the most important empires of the mediaeval Islamic world, from their origins in the Eurasian steppe to their conquest of Iran, Iraq and Anatolia. The first work available in a western language on this important episode in Turkish and Islamic history, this book offers a new understanding of the emergence of this major nomadic empire Focusing on perhaps the most important and least understood phase, the transformation of the Seljuqs from tribesmen in Central Asia to rulers of a great Muslim Empire, the author examines previously neglected sources to demonstrate the central role of tribalism in the evolution of their state. The book also seeks to understand the impact of the invasions on the settled peoples of the Middle East and the beginnings of Turkish settlement in the region, which was to transform it demographically forever. Arguing that the nomadic, steppe origins of the Seljuqs were of much greater importance in determining the early development of the empire than is usually believed, this book sheds new light on the arrival of the Turks in the Islamic world. A significant contribution to our understanding of the history of the Middle East, this book will be of interest to scholars of Byzantium as well as Islamic history, as well as Islamic studies and anthropology.

The Saljuq period of the eleventh and twelfth centuries saw the arrival in Iran of Türkmen nomads from Central Asia and the beginning of Turkish rule. Through the example of the city of Isfahan, the book analyses the internal evolution of Iranian society in this period and the interaction of the Iranian elites and Turkish rulers. Drawing on an analysis of a wide range of sources, including poetic and epistolary material, this study fills an historiographical gap and casts new light on the two centuries prior to the Mongol invasion. This comprehensive analytical study provides a new contribution to the understanding of many crucial issues: the cultural divide between Western and Eastern Iran; the military potential of city-dwellers; the attitude of the Turkish rulers toward cities and city life; the action of the famous vizier Nizam al-Mulk; the meaning of the Ismaili uprising; and above all the structure of the local elite, organized into rival networks and largely autonomous vis-à-vis state powers. The study is enhanced by a variety of additional features, including extensive genealogical tables, Arabic script and maps. Providing a new understanding of the cultural identity of Iran, this book is an important contribution to the study of the history of Iran and the Medieval period.

The first full account of the medieval struggle for Jerusalem, from the seventh to the thirteenth century The history of Jerusalem is one of conflict, faith, and empire. Few cities have been attacked as often and as savagely. This was no less true in the Middle Ages. From the Persian sack in 614 through the bloody First Crusade and beyond, Jerusalem changed hands countless times. But despite these horrific acts of violence, its story during this period is also one of interfaith tolerance and accord. In this gripping history, John D. Hosler explores the great clashes and delicate settlements of medieval Jerusalem. He examines the city's many sieges and considers the experiences of its inhabitants of all faiths. The city's conquerors consistently acknowledged and reinforced the rights of those religious minorities over which they ruled. Deeply researched, this account reveals the way in which Jerusalem's past has been constructed on partial histories--and urges us to reckon with the city's broader historical contours.

This book shows the development of women's status in the Mongol Empire from its original homeland in Mongolia up to the end of the Ilkhanate of Iran in 1335. Taking a thematic approach, the chapters show a coherent progression of this development and contextualise the evolution of the role of women in medieval Mongol society. The arrangement serves as a starting point from where to draw comparison with the status of Mongol women in the later period. Exploring patterns of continuity and transformation in the status of these women in different periods of the Mongol Empire as it expanded westwards into the Islamic world, the book offers a view on the transformation of a nomadic-shamanist society from its original homeland in Mongolia to its settlement in the mostly sedentary-Muslim Iran in the mid-13th century.

This volume has been created by scholars from a range of disciplines who wish to show their appreciation for Professor John France and to celebrate his career and achievements. For many decades, Professor France’s work has been instrumental in many of the advances made in the fields of crusader studies and medieval warfare. He has published widely on these topics including major publications such as: Victory in the East: A Military History of the First Crusade (1994) and Western Warfare in the Age of the Crusades (1999). This present volume mirrors his interests, offering studies upon both areas. The fifteen essays cover a wide variety of topics, spanning chronologically from the Carolingian period through to the early fourteenth century. Some offer new insights upon long-contested issues, such as the question of whether a new form of cavalry was created by Charles Martel and his successors or the implications of the Mongol defeat at Ayn Jalut. Others use innovative methodologies to unlock the potential of various types of source material including: manuscript illuminations depicting warfare, Templar graffiti, German crusading songs, and crusading charters. Several of the articles open up new areas of debate connected to the history of crusading. Malcolm Barber discusses why Christendom did not react decisively to the fall of Acre in 1291. Bernard Hamilton explores how the rising Frankish presence in the Eastern Mediterranean during the central medieval period reshaped Christendom’s knowledge and understanding of the North African cultures they encountered. In this way, this work seeks both to advance debate in core areas whilst opening new vistas for future research.

This volume traces the second great expansion of the Islamic world eastwards from the eleventh century to the eighteenth. As the faith crossed cultural boundaries, the trader and the mystic became as important as the soldier and the administrator. Distinctive Islamic idioms began to emerge from other great linguistic traditions apart from Arabic, especially in Turkish, Persian, Urdu, Swahili, Malay and Chinese. The Islamic world transformed and absorbed new influences. As the essays in this collection demonstrate, three major features distinguish the time and place from both earlier and modern experiences of Islam. Firstly, the steppe tribal peoples of central Asia had a decisive impact on the Islamic lands. Secondly, Islam expanded along the trade routes of the Indian Ocean and the South China Sea. Thirdly, Islam interacted with Asian spirituality, including Hinduism, Sikhism, Buddhism, Taoism and Shamanism. It was during this period that Islam became a truly world religion.

A comparative history of heresy in Latin and Greek Christianity, Judaism, and Islam, spanning the fourth to the sixteenth century.