Explores seismic shifts in American life and the opportunities and challenges each presents to the church today. And calls for a return to Episcopal basics and insist that faithfully engaging a changing world might be the most truly Anglican practice of all.

If you're interested in learning more about the Anglican tradition, Simply Anglican is the clear and charitable guide you've been waiting for. Winfield Bevins provides an accessible overview of Anglican history, theology, and worship. With discussion questions and recommended reading at the end of each chapter, plus a glossary of terms in the back, this book is the ideal introduction to Anglicanism! Far from being a faith of the past, Anglicanism presents a rich spiritual tradition that has matured into a worldwide movement of Christians on every continent. The Anglican tradition offers a refreshing alternative to our postmodern world by helping us reconnect to the historic Christian faith in a way that speaks to our present age. -- Provided by publisher

Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.

By exploring the Episcopal Church’s mission and precepts in the context of 21st century and its challenges, this thoughtful book deepens the Church’s relationship with its people and makes the faith more relevant. Society and culture are constantly evolving so must religion and its mission to remain meaningful. The legacies of establishment, benefactor approaches to mission, and the ‘national church’ ideal are no longer adequate for the challenges and opportunities facing the 21st century church. But if the Episcopal Church is no longer the Church of the Establishment and the benefactor model of church is dead, what is the heart of Episcopal mission and identity? Scholar and Episcopal priest Dwight Zscheile draws on multiple streams of Anglican thought and practice, plus contemporary experience to craft a vision for mission that addresses the church’s post-establishment, post-colonial context. With stories, practices and concrete illustrations, Zscheile engages readers in re-envisioning what it means to be Anglican in America today and sends readers out to build new relationships within their local contexts.

All Things Anglican offers a lively and accessible introduction to Anglicanism for anyone wanting to know what makes it distinctive. Whether you are training for Anglican orders, are curious about another denomination or would like to join an Anglican Church, this guide will introduce you to the basics of Anglican identity and the ways of the Church of England.

The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.

Introductory textbook and survey course on the general faith and practice of the Anglican Church, in ten lessons and with five appendices, including discussions of participation in an Anglican service, the "Via Media", the "Textus Receptus", canon law, and a final examination for confirmation.

While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.

There are many Christian denominations in North America. Each one claims to be a part of the one, holy, catholic, and apostolic Church of God. Each one seeks to be loyal to Jesus of Nazareth as Savior and Lord. Yet each one is different from the others. For example, most of us are aware of the great difference between the Roman Catholic Church and the Southern Baptist Convention of churches. But only those who are closely involved know the subtle differences between one kind of Baptist group and another. This book is not about differences between denominations. It is about the Episcopal Church USA. The Episcopal Church is a member of the family of Anglican Churches whose mother Church is that centered on Canterbury, England. This book is not a history of the Episcopal Church or a statement of its doctrines. Rather, it is the presentation of an attractive and compelling way of understanding the distinctive claim that can and should be made for the Episcopal Church. In one sentence, the claim is that the Episcopal Church is called to be both evangelical and catholic. In other words, the call of God to the Episcopal Church in these times, when the one Church of God is sadly divided, is that it should be simultaneously evangelical and catholic. This doesn't not mean that she is to be evangelical in her preaching and catholic in her liturgy. It is not a matter of being sometimes evangelical and sometimes catholic. The Church is called to be catholic and evangelical all the time in all that she is and does.