In 1879, Islay Walden, born enslaved and visually impaired, returned to North Carolina after a twelve-year odyssey in search of an education. It was a journey that would take him from emancipation in Randolph County, North Carolina to Washington, D. C., where he earned a teaching degree from Howard University, then to the New Brunswick Theological Seminary, in New Brunswick, New Jersey. Along the way, he would publish two volumes of poetry and found two schools for African American children. Now ordained, he would return to his home community, where he founded two Congregational churches and common schools. Despite an early death at age forty, he would leave an educational and spiritual legacy that endures to this day. Born Missionary uses Walden's own words as well as newspaper reports and church publications to follow his journey from enslavement to teacher, ordained minister, missionary, and community leader.

Covering the same ground as the major motion picture The Free State of Jones, starring Matthew McConaughey, this is the extraordinary true story of the anti-slavery Southern farmer who brought together poor whites, army deserters and runaway slaves to fight the Confederacy in deepest Mississippi. "Moving and powerful." -- The Washington Post. In 1863, after surviving the devastating Battle of Corinth, Newton Knight, a poor farmer from Mississippi, deserted the Confederate Army and began a guerrilla battle against it. A pro-Union sympathizer in the deep South who refused to fight a rich man’s war for slavery and cotton, for two years he and other residents of Jones County engaged in an insurrection that would have repercussions far beyond the scope of the Civil War. In this dramatic account of an almost forgotten chapter of American history, Sally Jenkins and John Stauffer upend the traditional myth of the Confederacy as a heroic and unified Lost Cause, revealing the fractures within the South.

When former slave, Islay Walden returned to Southwestern Randolph County, North Carolina in 1879, after graduating from the New Brunswick Theological Seminary, as an ordained minister and missionary of the American Missionary Association, he moved in with his sister and her family in a secluded area in the Uwharrie Mountains, not far from the Lassiter Mill community along the Uwharrie River. Walden was sent to start a church and school for the African American community. When the church and school were begun this was, not surprisingly, a largely illiterate community of primarily Hill family members. The Hill family in this mountain community was so large, it was known as "Hill Town." The nearby Lassiter Mill community was larger and more diverse, but only marginally more literate. Walden and his wife accomplished much before his untimely death in 1884, including acquiring a US Postal Office for the community and a new name - Strieby. Despite Walden's death, the church and school continued into the 20th century when it was finally absorbed by the public school system, but not before impacting strongly the literacy and educational achievements of this remote community. From Hill Town to Strieby is Williams' second book and picks up where her first book about her ancestor Miles Lassiter, an early African American Quaker [Miles Lassiter (circa 1777-1850) an Early African American Quaker from Lassiter Mill, Randolph County, North Carolina: My Research Journey to Home], left off. In From Hill Town to Strieby, she provides extensive research documentation on the Reconstruction-era community of Hill Town, that would become known as Strieby, and the American Missionary Association affiliated church and school that would serve both Hill Town and Lassiter Mill. She analyzes both communities' educational improvements by comparing census records, World War I Draft record signatures and reports of grade levels completed in the 1940 census. She provides well-documented four generation genealogical reports of the two principal founding families, the Hills and Lassiters, which include both the families they married into and the families that moved away to other communities around the country. She provides information on the family relationships of those buried in the cemetery and adds an important research contribution by listing the names gleaned from death certificates of those buried in the cemetery, but who have no cemetery markers. She concludes with information about the designation of the Strieby Church, School, and Cemetery property as a Randolph County Cultural Heritage Site. 364 pp. 44 illustrations.