Explores the transnational movements of people, plants, agricultural sciences, and techniques from Russia's steppes to North America's Great Plains.

Beginning in the 1870s, migrant groups from Russia's steppes settled in the similar environment of the Great Plains. Many were Mennonites. They brought plants, in particular grain and fodder crops, trees and shrubs, as well as weeds. Following their example, and drawing on the expertise of émigré Russian-Jewish scientists, the US Department of Agriculture introduced more plants, agricultural sciences, especially soil science; and methods of planting trees to shelter the land from the wind. By the 1930s, many of the grain varieties in the Great Plains had been imported from the steppes. The fertile soil was classified using the Russian term 'chernozem.' The US Forest Service was planting shelterbelts using techniques pioneered in the steppes. And, tumbling across the plains was an invasive weed from the steppes: tumbleweed. Based on archival research in the United States, Russia, Ukraine, and Kazakhstan, this book explores the unexpected Russian roots of Great Plains agriculture.

Explores the transnational movements of people, plants, agricultural sciences, and techniques from Russia's steppes to North America's Great Plains.

Steppes—semi-arid biomes dominated by forbs, grasses, and grass-like species, and characterized by extremes of cold and heat—occupy enormous areas on four continents. Yet these ecosystems are among the least studied on our planet. Given that the birth and evolution of human beings have been so intimately interwoven with steppe regions, it is amazing that so few attempts have been made to compare and quantify the features of these regions. In this ground-breaking volume, five leading voices in horticulture—all staff members of Denver Botanic Gardens—examine the plants, climate, geology, and geography of the world’s steppes: central Asia, central and intermountain North America, Patagonia, and South Africa. Drawing upon their first-hand experience, the writers illuminate the distinctive features of each region, with a particular emphasis on the striking similarities between their floras. Each chapter includes a primer of species of horticultural interest—a rich resource for readers with an interest in steppe plants.

This is the first environmental history of Russia's steppes. From the early-eighteenth century, settlers moved to the semi-arid but fertile grasslands from wetter, forested regions in central and northern Russia and Ukraine, and from central Europe. By the late-nineteenth century, they had turned the steppes into the bread basket of the Russian Empire and parts of Europe. But there was another side to this story. The steppe region was hit by recurring droughts, winds from the east whipped up dust storms, the fertile black earth suffered severe erosion, crops failed, and in the worst years there was famine. David Moon analyses how naturalists and scientists came to understand the steppe environment, including the origins of the fertile black earth. He also analyses how scientists tried to understand environmental change, including climate change. Farmers, and the scientists who advised them, tried different ways to deal with the recurring droughts: planting trees, irrigation, and cultivating the soil in ways that helped retain scarce moisture. More sustainable, however, were techniques of cultivation to retain scarce moisture in the soil. Among the pioneers were Mennonite settlers. Such approaches aimed to work with the environment, rather than trying to change it by planting trees or supplying more water artificially. The story is similar to the Dust Bowl on the Great Plains of the USA, which share a similar environment and environmental history. David Moon places the environmental story of the steppes in the wider context of the environmental history of European colonialism around the globe.

The first English-language monograph that describes seasonal and permanent Late Bronze Age settlements in the Russian steppes, this is the final report of the Samara Valley Project, a US-Russian archaeological investigation conducted between 1995 and 2002. It explores the changing organization and subsistence resources of pastoral steppe economies from the Eneolithic (4500 BC) through the Late Bronze Age (1900-1200 BC) across a steppe-and-river valley landscape in the middle Volga region, with particular attention to the role of agriculture during the unusual episode of sedentary, settled pastoralism that spread across the Eurasian steppes with the Srubnaya and Andronovo cultures (1900-1200 BC). Three astonishing discoveries were made by the SVP archaeologists: agriculture played no role in the LBA diet across the region, a surprise given the settled residential pattern; a unique winter ritual was practiced at Krasnosamarskoe involving dog and wolf sacrifices, possibly related to male initiation ceremonies; and overlapping spheres of obligation, cooperation, and affiliation operated at different scales to integrate groups defined by politics, economics, and ritual behaviors.