One-of-a-kind bibliography, research, and history resource containing explicit information about author Dick B.'s 16 years of research: (1) Collecting over 25,000 books and materials on the roots of A.A. (2) Using them in the publication of his 26 titles, more than 120 articles, and over 30 audio talks. (3) Describing where he went for the history, where it is located, who was interviewed, and what it contains. (4) It lists titles Dick used in his writing; all of the background titles involved in A.A.'s use of the Bible, Quiet Time, Oxford Group life-changing program, Anne Smith's Journal, Rev. Sam Shoemaker's teachings, religious literature AAs read, the United Christian Endeavor Movement, Carl Jung, William James, William D. Silkworth, Richard Peabody, Emmet Fox and many other New Thought influences. (5) It lists all the books in A.A. founder Dr. Bob's library and collections--a list found nowhere else. (6) It contains manuscripts from archives and libraries and personal collections all over the U.S. and England. (7) There is a huge collection of temperance books and literature described. (8) Topical books by A.A., about A.A., about alcoholism, about "spirituality," about the Bible, religion, and clergy. (9) Included are records of Dick's notes and interviews. (10 Almost this entire collection of materials has been donated to and can now be found and studied at Griffith Library, which is part of The Wilson House (birthplace of Bill W.) in East Dorset, Vermont. Taken together, this reference volume and the actual materials in the Griffith Library, constitute the largest and most complete record of early A.A. historical materials in the world today, other than the Library of Congress items.

Vols. for 1898-1968 include a directory of publishers.

Volumes for 1898-1968 include a directory of publishers.

Did the Labour Party, in Morgan Phillips' famous phrase, owe 'more to Methodism than Marx'? Were the founding fathers of the party nurtured in the chapels of Nonconformity and shaped by their emphases on liberty, conscience and the value of every human being in the eyes of God? How did the Free Churches, traditionally allied to the Liberal Party, react to the growing importance of the Labour Party between the wars? This book addresses these questions at a range of levels: including organisation; rhetoric; policies and ideals; and electoral politics. It is shown that the distinctive religious setting in which Labour emerged indeed helps to explain the differences between it and more Marxist counterparts on the Continent, and that this setting continued to influence Labour approaches towards welfare, nationalisation and industrial relations between the wars. In the process Labour also adopted some of the righteousness of tone of the Free Churches. This setting was, however, changing. Dropping their traditional suspicion of the State, Nonconformists instead increasingly invested it with religious values, helping to turn it through its growing welfare functions into the provider of practical Christianity. This nationalisation of religion continues to shape British attitudes to the welfare state as well as imposing narrowly utilitarian and material tests of relevance upon the churches and other social institutions. The elevation of the State was not, however, intended as an end in itself. What mattered were the social and individual outcomes. Socialism, for those Free Churchmen and women who helped to shape Labour in the early twentieth century, was about improving society as much as systems.