Former Archivist Mary Wandwalker hates bringing bad news. Nevertheless, she confirms to her alma mater that their prized medieval alchemy scroll, is, in fact, a seventeenth century copy. She learns that the original vanished to colonial Connecticut with alchemist, Robert Le More. Later the genuine scroll surfaces in Los Angeles. Given that the authentic artifact is needed for her Oxford college to survive, retrieving it is essential. Mary agrees to get the real scroll back as part of a commission for her three-person Enquiry Agency. However, tragedy strikes in Los Angeles. Before Mary can legally obtain the scroll, a young man is murdered, and the treasure stolen. Murder and theft are complicated by the disappearance in the UK of a witch mysteriously connected to the scroll. While Mary’s colleague, Caroline, risks her sanity to go undercover in a dodgy mental hospital, her lover, Anna resorts to desperate measures. These, and Anna’s silence over blackmail, threaten the survival of the Agency. Mary teams up with the victim’s brother to track the killer, and the real alchemy scroll. Solving crimes on two continents will involve a rogue pharmaceutical corporation, Janet the witch, the Holywell Retreat Center near Oxford, plus the trafficked women they support, a graduate school in California, and a life-threatening mountain-consuming wildfire. Can these inexperienced detectives triumph over corrupt professors and racist attempts to rewrite history? Can they remake their fragile family? Will the extraordinary story of Robert Le More prove a source of hope for today?

Enter the biblically historic world of Simon of Cyrene, where a world of grief, revenge, and Dennis Patrick Slattery and tender devotion awaits. There, families are torn apart, marauding soldiers enact their violent ways, and random events suddenly disrupt life. Along this journey there will be encounters with Pontius Pilate, Veronica, Mary, and the sons of Simon, Rufus and Alexander, as they seek to grasp the mystery of a compassionate Nazarene, serenely putting into practice the kingdom of God. Forced to carry the cross of Jesus, Simon of Cyrene, a little known biblical figure, reluctantly yields to his task. At the same time, Simon struggles with personal loss and a fiery desire for revenge. In Simon's story, the vulnerability of our own journeys is laid bare as we cross paths with a simple wooden cross and a redemptive twist of fate. In Simon's Crossing, this ordinary man, from Cyrene, steps boldly out of the pages of the Bible. He senses that his own life depends on the Nazarene staggering just ahead of him. Persuaded by sacrificial love, we too discover what it is like to cross over into the imaginal power of a story well-told, where salvation lies close at hand. Simon's story compels us to carry on as well.

A simple job turns deadly when Mary Wandwalker, novice detective, is hired to chaperone a young American, Rhiannon, to the Oxford University Summer School on the ancient Celts. Worried by a rhetoric of blood sacrifice, Mary and her operatives, Caroline, and Anna, attend a sacrifice at a sacred well. They discover that those who fail to individuate their gods become possessed by them. For the so-called Reborn Celts, who run the summer school, have been infiltrated by white supremacists. Could their immersion in myth be less a symbol for psychic wholeness and more a clue of their intent to engage in terrorist violence? Who better to penetrate their secret rites than an apparently harmless woman of a certain age? Mary agrees to spy on the Reborn Celts, then learns, to her horror, of Anna’s passionate affair with the chief suspect, Joe Griffith. With Griffith also the object of Rhiannon’s obsession, Mary realizes too late that that these 21st century Celts mean murder. The Reborn Celts draw Mary and her friends into three rites to summon their gods: at an Oxford sacred well, by the Thames on the way to London, and in Celtic London, where bloodshed will restore one of the Thames’ ‘lost rivers.’ Before the fatal night of the summer solstice, Caroline and Anna race to London seeking Mary, who has been kidnapped. Will she end as the crone sacrifice? Or will the three women re-make their detecting family, so re-constituting a pattern of archetypal feminine compassion?

International Bestseller #1 U.K. Bestseller The Wall Street Journal Bestseller Los Angeles Times Bestseller In the summer of 1909, Sigmund Freud arrived by steamship in New York Harbor for a short visit to America. Though he would live another thirty years, he would never return to this country. Little is known about the week he spent in Manhattan, and Freud's biographers have long speculated as to why, in his later years, he referred to Americans as "savages" and "criminals." In The Interpretation of Murder, Jed Rubenfeld weaves the facts of Freud's visit into a riveting, atmospheric story of corruption and murder set all over turn-of-the-century New York. Drawing on case histories, Shakespeare's Hamlet, and the historical details of a city on the brink of modernity, The Interpretation of Murder introduces a brilliant new storyteller, a novelist who, in the words of The New York Times, "will be no ordinary pop-cultural sensation."

On May 1, 1897, Louise Luetgert disappeared. Although no body was found, Chicago police arrested her husband, Adolph, the owner of a large sausage factory, and charged him with murder. The eyes of the world were still on Chicago following the success of the World's Columbian Exposition, and the Luetgert case, with its missing victim, once-prosperous suspect, and all manner of gruesome theories regarding the disposal of the corpse, turned into one of the first media-fueled celebrity trials in American history. Newspapers fought one another for scoops, people across the country claimed to have seen the missing woman alive, and each new clue led to fresh rounds of speculation about the crime. Meanwhile, sausage sales plummeted nationwide as rumors circulated that Luetgert had destroyed his wife's body in one of his factory's meat grinders. Weaving in strange-but-true subplots involving hypnotists, palmreaders, English con artists, bullied witnesses, and insane-asylum bodysnatchers, Alchemy of Bones is more than just a true crime narrative; it is a grand, sprawling portrait of 1890s Chicago--and a nation--getting an early taste of the dark, chaotic twentieth century.

Nellie Bly, Jules Verne, Oscar Wilde, and Louis Pasteur team up during the 1889 World's Fair in Paris to find a killer connected to a virulent plague infecting thousands of Parisians.

The intrepid Nellie Bly, the world's most famous reporter, sets sail around the world on a dazzling adventure and becomes embroiled in international intrigue with the fate of nations at stake.

Who is killing off members of the Falconer family and why? Such is the challenge confronting highly skilled, extraordinarily intuitive Mary Wandwalker when she finds herself single, sixty and jobless. Long ago as an Oxford student with an unplanned pregnancy, Mary knew the Falconers as the family who refused to help when her fiancé, David Falconer died in a car crash. Now the baby boy she gave up for adoption is a policeman, George Jones, and he wants to meet her. Can Mary bring herself to confront her past? She must, for lost in her memory is a clue that could save her son’s life. Back in 1979, Mary wrote to the Falconers and was rejected. Now forty years later, key phrases from her letter appear in the faked suicide note of Perdita Falconer. Neither Perdita nor her killer had access to Mary’s document. Too exact for coincidence, the link is the pseudonym of the drug dealer who supplied her fatal dose. He or she is known as “the Kestrel.” When Mary was romanced by David Falconer in the 1970s, “the Kestrel” was codename for a Russian spy entertained at Falconer House. Could the resurrection of the nom de plume be connected to Viktor Solokov, the Russian oligarch renting the Falconer estate with his beautiful wife, Anna? For the Falconers have dark secrets, some centuries old. When George Jones’s wife Caroline begs Mary to save her husband from treacherous Anna, and the murderous talons of the Kestrel, Mary must act.

This volume of essays, all authored by practicing Jungian psychoanalysts, examines and illuminates ways of working with individual analytic and therapeutic clients in the context of powerful and current collective forces, in the United States and beyond. One of Carl Jung’s central achievements was his clear recognition that the psyche is a locus not only of individual and personal experiences but also of social, collective, and even cosmological experiences. This important insight on Jung’s part both opens broad vistas for psychoanalytic practice and poses potential challenges for the psychoanalytic practitioner attempting to understand and aid the individual client amidst the pressure of intense collective energies, especially amidst collective crises. Among the themes treated in this volume are principles of non-violence, environmental activism, feminism, ecological shifts due to the pandemic, the Chingada complex, mass shootings, industrial farming of animals, and death anxiety. Jungian Analysis in a World on Fire will be of interest to Jungian, psychoanalytic, and depth-oriented analysts and therapists engaged in how best to work with individual clients in a time of social, political, and environmental crisis. It will also be valuable for scholars interested in understanding the impact of contemporary, collective traumas on individual psychology.

Includes excerpt from: Murder at Half Moon Gate.