In 1929, the first cuneiform tablet, inscribed with previously unknown signs, was found during archeological excavations at Ras Shamra (ancient Ugarit) in northern Syria. Since then a special discipline, sometimes called Ugaritology, has arisen. The impact of the Ugaritic language and of the many texts written in it has been felt in the study of Semitic languages and literatures, in the history of the ancient Near East, and especially in research devoted to the Hebrew Bible. In fact, knowledge of Ugaritic has become a standard prerequisite for the scientific study of the Old Testament. The Ugaritic texts, written in the fourteenth and thirteenth centuries B. c., represent the oldest complex of connected texts in any West Semitic language now available (1984). Their language is of critical importance for comparative Semitic linguistics and is uniquely important to the critical study of Biblical Hebrew. Ugaritic, which was spoken in a northwestern corner of the larger Canaanite linguistic area, cannot be considered a direct ancestor of Biblical Hebrew, but its conservative character can help in the reconstruction of the older stages of Hebrew phonology, word formation, and inflection. These systems were later-that is, during the period in which the biblical texts were actually written-complicated by phonological and other changes. The Ugaritic texts are remarkable, however, for more than just their antiquity and their linguistic witness. They present a remarkably vigorous and mature literature, one containing both epic cycles and shorter poems. The poetic structure of Ugaritic is noteworthy, among other reasons, for its use of the "parallelism of members" that also characterizes such ancient and archaizing poems in the Hebrew Bible as the Song of Deborah (in Judges 5), the Song of the Sea (in Exodus 15), Psalms 29, 68, and 82, and Habakkuk 3. Textual sources and their rendering The basic source for the study of Ugaritic is a corpus of texts written in an alphabetic cuneiform script unknown before 1929; this script represents consonants fully and exactly but gives only limited and equivocal indication of vowels. Our knowledge of the Ugaritic language is supple-mented by evidence from Akkadian texts found at Ugarit and containing many Ugaritic words, especially names written in the syllabic cuneiform script. Scholars reconstructing the lost language of Ugarit draw, finally, on a wide variety of comparative linguistic data, data from texts not found at Ugarit, as well as from living languages. Evidence from Phoenician, Hebrew, Amorite, Aramaic, Arabic, Akkadian, Ethiopic, and recently also Eblaitic, can be applied to good effect. For the student, as well as for the research scholar, it is important that the various sources of U garitic be distinguished in modern transliteration or transcription. Since many of the texts found at Ugarit are fragmentary or physically damaged, it is well for students to be clear about what portion of a text that they are reading actually survives and what portion is a modern attempt to fill in the blanks. While the selected texts in section 8 reflect the state of preservation in detail, in the other sections of the grammar standardized forms are presented, based on all available evidence.

A Primer on Ugaritic is an introduction to the language of the ancient city of Ugarit, a city that flourished in the second millennium BCE on the Lebanese coast, placed in the context of the culture, literature, and religion of this ancient Semitic culture. The Ugaritic language and literature was a precursor to Canaanite and serves as one of our most important resources for understanding the Old Testament and the Hebrew language. Special emphasis is placed on contextualization of the Ugaritic language and comparison to ancient Hebrew as well as Akkadian. The book begins with a general introduction to ancient Ugarit, and the introduction to the various genres of Ugaritic literature is placed in the context of this introduction. The language is introduced by genre, beginning with prose and letters, proceeding to administrative, and finally introducing the classic examples of Ugaritic epic. A summary of the grammar, a glossary, and a bibliography round out the volume.

Ugaritic literary and ritual studies have often neglected or even ignored the Akkadian material from the same archives, which can be used as a frame of reference for the Ugaritic texts. The aim of this work is to offer a comprehensive study of the consonantal (Ugaritic) as well as the syllabic (Akkadian) incantation and anti-witchcraft texts from Ras Shamra as a unified corpus. These texts, dealing with impending dangers (mainly snakebites) and witchcraft attacks, are placed in the context of Ancient Near Eastern magic literature. A discussion of general topics, including magic and religion, the Ugaritic gods of magic, and the definition of incantation, is followed by a new collation and translation of the Akkadian texts, as well as new photographic material for both series. The main focus of this book is the close reading of the consonantal texts in the context of the much larger and better analyzed corpus of Akkadian magic literature.

Highly respected linguist John Huehnergard brings his command of and vast knowledge in the field of comparative Semitic linguistics to this introductory grammar. Every aspect of the grammar is enriched by his broad understanding, while maintaining an unexcelled directness and order to the learning of the fundamental grammar of Ugaritic. Designed for students already familiar with Biblical Hebrew, this grammar contains the information necessary to help them become proficient in Ugaritic, and includes exercises to assist in learning basic grammar before commencing work with the actual Ugaritic texts. It is set apart from other gram¬mar books by its immense understanding of comparative Semitic grammar, and the concise and accurate manner in which Huehnergard presents the information. Special Features: - A glossary of all Ugaritic words used in the grammar - An appendix by Ugaritologist John Ellison on the scribal formation of the Ugaritic abecedaries - A number of full-color photographs of Ugaritic tablets - Keys to the exercises - Bibliographic information and indexes

Preliminary material /Editors EL IN THE UGARITIC TEXTS -- THE WORD 'ēl AS APPELLATIVE AND AS PROPER NAME /Editors EL IN THE UGARITIC TEXTS -- THE ETYMOLOGY OF 'ēl /Editors EL IN THE UGARITIC TEXTS -- UGARITIC PROPER NAMES COMPOUNDED WITH Il /Editors EL IN THE UGARITIC TEXTS -- EL'S EPITHETS AND ATTRIBUTES IN THE UGARITIC TEXTS /Editors EL IN THE UGARITIC TEXTS -- ELYON AND EL AND BAAL SHAMĒM /Editors EL IN THE UGARITIC TEXTS -- BETHEL /Editors EL IN THE UGARITIC TEXTS -- EL'S ABODE /Editors EL IN THE UGARITIC TEXTS -- EL'S STATUS AND SIGNIFICANCE IN THE UGARITIC TEXTS /Editors EL IN THE UGARITIC TEXTS -- INDEXES /Editors EL IN THE UGARITIC TEXTS.

This book compiles on nearly 1,400 pages all the sources, giving for every single text extensive information: about findspots, citations by other authors and a thorough discussings about terms and grammar problems. An introduction and a conclusion complete the book, as well in three appendices "concordances", "ritual sources" and "ritual archives and areas", followed by a selected bibliography and indices.

However, by that time the site had already seen more than 6,000 years of occupation, and the data from Ras Shamra - Ugarit thus have become important as a reference point for the early history of the Near East along the Levantine coast and the eastern Mediterranean."

The first impression one gains from a summary overview of the epigraphic finds from the tell of Ras Shamra is one of an ancient city packed with written documentation: from the Royal Palace, with its huge archives, to everywhere in the center and around the northern and southern parts of the town, collections of texts were held in private archives. Any place that an archaeological sounding was made, a more or less significant set of written documents has been found. Ugarit, even more so than the great capital cities of Mesopotamia and Anatolia, appears in this regard to be a paradigm of the triumph of writing as a decisive instrument in the cultural and economic development of the ancient Near East. Indeed, with its twelve public and private archives, Ugarit could rightly be labeled “the endless archive”.