The Ahmadiyya Case of South Africa is an account of the litigation in Cape Town between Muslims of the Lahore Ahmadiyya Movement and local Sunni Muslim religious bodies which ended in November 1985 with the court judgment declaring the Lahore Ahmadiyya to be Muslims. The case was instituted by Lahore Ahmadiyya members as they were being defamed as unbelievers and apostates by the local anti-Ahmadiyya Ulama and denied their religious rights as Muslims. During the litigation the anti-Ahmadiyya parties, the defendants, had the support of the topmost theological and legal experts from Pakistan where the Ahmadiyya are officially branded as non-Muslims by law. But the defendants and their expert witnesses never had the intention of appearing in court as their false propaganda could never succeed in a fair and impartial forum. This book contains a history of the case and reactions to the judgment. It reproduces the text of the judgment, and consists mostly of the extensive documentary evidence submitted by the Lahore Ahmadiyya side, prepared by Maulana Hafiz Sher Mohammad and translated into English by Zahid Aziz.

Ever since God Almighty has instituted the system of prophet-hood for the guidance of mankind, the opponents of these holy prophets, peace be on them, have always charged them with falsehood and untruth. They were called sorcerers and madmen and were described as disorderly and rebellious. Every prophet and God’s elect was treated in that manner. The same was the case with the Promised Messiah, Hazrat Mirza Ghulam Ahmad of Qadian, peace be on him. when he put forth his claim of being the Reformer of the age and the Promised Mehdi, not only Muslim divines, but the leaders of other religions also, rose up against him and assailed him with false charges and insupportable objections. Muslim divines proclaimed that his teaching was opposed to Islam and the practice of the Holy Prophet, peace and blessings of Allah be upon him, and showered false charges upon him.

Nishan-e-Asmani (The Heavenly Sign or the testimony of the recipients of revelation) first published in 1892, is one of the smaller but equally important books by Hadrat Mirza Ghulam Ahmad of Qadian (1835-1908), the Promised Messiah and Mahdi (peace be upon him). It is a closely reasoned thesis, primarily based on prophecies made by some earlier Muslim saints and seers about the Coming of the Promised Messiah and Mahdi. That all the events precedent to the Coming happened as prophesied and that they conclusively established the claim of the revered author to be the Promised Messiah and Mahdi, is part of history. He has since been globally hailed and accepted by tens of millions of devoted followers - the Ahmadiyya Jama'at, known for their genuine commitment to religious values, devotion to the Living God, service to the mankind, piety and peaceful communication of the Truth.

What happens when the idea of religious progress propels the shaping of modernity? In The Ahmadiyya Quest for Religious Progress. Missionizing Europe 1900 – 1965 Gerdien Jonker offers an account of the mission the Ahmadiyya reform movement undertook in interwar Europe. Nowadays persecuted in the Muslim world, Ahmadis appear here as the vanguard of a modern, rational Islam that met with a considerable interest. Ahmadiyya mission on the European continent attracted European ‘moderns’, among them Jews and Christians, theosophists and agnostics, artists and academics, liberals and Nazis. Each in their own manner, all these people strove towards modernity, and were convinced that Islam helped realizing it. Based on a wide array of sources, this book unravels the multiple layers of entanglement that arose once the missionaries and their quarry met. This title is available in its entirety in Open Access.

The life of one man has perhaps never been the centre of such passionate debate as with the case of Jesus the Messiah, peace be upon him. While some consider him imposter, others believe he was saved from being hung on the cross by ascending into the heavens physically. In this book, with compelling testimony, Mirza Ghulam Ahmad, peace be upon him, presents the true and accurate biographical findings on the life of Jesus. He argues with conclusive historical evidence that Jesus survived the crucifixion and travelled to Kashmir, India, where he died at the ripe age of 120. Toward the end of this treatise the author also sheds light on a prophecy regarding Muhammad Husain of Batala and the purpose of a prayer-duel with the same.

This path-breaking work traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. This volume is the first-ever scholarly study of the declassified material of the court of inquiry that produced the Munir-Kiyani report of 1954, and the proceedings of the national assembly that declared the Ahmadis as non-Muslims through the second constitutional amendment in 1974. The book chronicles the details of anti-Ahmadi violence and the legal and administrative measures adopted against them, and also addresses wider issues of politics of Islam in postcolonial Muslim nation-states and their disputative engagements with the ideas of modernity and citizenship.

Drawing on human rights discourse and a study of the difficulties faced by religious minority groups (using the Ahmadiyya minority group as a case study), this book presents three interconnected challenges to human rights culture in Indonesia. First, it presents a normative challenge, describing the gap between philosophical and normative principles of human rights on one side and the overall problems and critical issues of human rights at national and local levels on the other. Second, it considers the political problems in developing and strengthening human rights culture. The political challenge addresses the ability (or inability) of the state to guarantee the rights of certain individuals and minority groups. Third, it examines the sociological challenge of majority-minority group relationships in human rights discourse and practices. This book describes the background of human rights in Indonesia and reviews the previous literature on the issue. It also presents a comprehensive review of the discourses about human rights and political changes in contemporary Indonesia. The analysis focuses on how human rights challenges affect the situation of religious minorities, looking in particular at the Ahmadiyya as a minority group that experiences human rights violations such as discrimination, persecution, and violence. The study fills out its treatment of these issues by examining the involvement of actors both from the state and society, addressing also the politics of human rights protection.

In this book the Promised Messiah, on whom be peace, discusses the philosophy of divine revelation, the three categories of people who claim to receive revelation, and the distinction of the truthful from the false. He then establishes his truthfulness by documenting over 200 Signs, including the fulfillment of prophecies made by the Holy Prophet Muhammad, may peace and blessings of Allah be upon him, other men of God, earlier scriptures, and his own revelations spanning over twenty-five years. The author cites numerous examples of his enemies who publicly predicted his downfall and demise, only to become the very victims of their own prophecies. God, however, protected him against every assault, while continuously reassuring him of His promise to bless his Community—a promise which continues to bear the seal and testimony of history. The author also appeals to the followers of different faiths to read this book cover to cover to appreciate and accept this evidence as proof that God is One and the Holy Prophet Muhammad is the Messenger of God, and that he is the Promised Messiah raised to unite humanity under the banner of Islam.