Keith Whinnom, Professor of Spanish and Deputy Vice-Chancellor in the University of Exeter, died on March 6, 1986. He was one of the leading hispanists of his generation, and a world authority on the literature of the reign of the Catholic Monarchs (and, in a quite different area, on pidgin and creole languages). The contributors to this memorial volume are all specialists in the literature of Keith Whinnom’s chosen period, and all had close links with him, through personal friendship, research collaboration, and correspondence. They include his most admired teacher, two young scholars whom he helped at the outset of their careers, and representatives of the academic generations in between; they come from Britain, Spain, the United States, Argentina and France. Most of the articles deal with the favorite Whinnom subjects of cancionero poetry, sentimental romance, and Celestina, and there are others on historiography, humanistic prose, chivalric romance, sermons, drama, and the interaction of history and literature. A bibliography of Keith Whinnom’s scholarly writings is included.

The Companion to Music in the Age of the Catholic Monarchs, edited by Tess Knighton, offers a major new study that deepens and enriches our understanding of the forms and functions of music that flourished in late medieval Spanish society. The fifteen essays, written by leading authorities in the field, present a synthesis based on recently discovered material that throws new light on different aspects of musical life during the reign of Ferdinand and Isabel (1474-1516): sacred and secular music-making in royal and aristocratic circles; the cathedral music environment; liturgy and power; musical connections with Rome, Portugal and the New World; theoretical and unwritten musical practices; women as patrons and performers; and the legacy of Jewish musical tradition. Contributors are Mercedes Castillo Ferreira, Giuseppe Fiorentino, Roberta Freund Schwartz, Eleazar Gutwirth, Tess Knighton, Kenneth Kreitner, Javier Marín López, Ascensión Mazuela-Anguita, Bernadette Nelson, Pilar Ramos López, Emilio Ros-Fábregas, Juan Ruiz Jiménez, Richard Sherr, Ronald Surtz, and Jane Whetnall.

The Serpent and the Rose examines the theological and liturgical context for the doctrine of the Immaculate Conception in the Middle Ages, from primary sources in Iberian archives. Its main focus is a study of Marian poetry from Alfonso the Wise and Gonzalo de Berceo through to the poetry collections of the late fifteenth century, showing how poets took themes from the Bible and apocryphal literature, combining them to defend and praise Mary’s conception without sin. Individual chapters assess how they depicted Mary’s prefiguration in the Old Testament by the Woman who defeated the serpent, the young bride of the Song of Songs, or the semi-deity, Wisdom, how they portray her as the mystic rose and as the new Eve.

Many products of medieval and renaissance culture – literature, music, political ideology, social and governmental structures, the fine arts, forms of devotional piety, and also the social, political and literary self-representation of rulers – found their best expression in the context of the courts of greater and lesser princes. This second volume on princes and princely culture between 1450 and 1650 – the first was published in 2003 as volume 118/1 in this series – contains twelve essays. These are focused on England under Edward IV, Henry VII and Henry VIII, Elizabeth I, and under James I and Charles I. The late fifteenth-century imperial court is treated in a piece on Matthias I Corvinus. The courts of Italy are represented by chapters on those of the Po Valley, the Medici of Florence, the Papal courts of Pius II and Julius II, and of Naples. Spanish court culture is discussed in contributions on Charles V, Philip II, and on Philip IV.

Martyred saints, Moors, Jews, viragoes, hermaphrodites, sodomites, kings, queens, and cross-dressers comprise the fascinating mosaic of historical and imaginative figures unearthed in Queer Iberia. The essays in this volume describe and analyze the sexual diversity that proliferated during the period between the tenth and the sixteenth centuries when political hegemony in the region passed from Muslim to Christian hands. To show how sexual otherness is most evident at points of cultural conflict, the contributors use a variety of methodologies and perspectives and consider source materials that originated in Castilian, Latin, Arabic, Catalan, and Galician-Portuguese. Covering topics from the martydom of Pelagius to the exploits of the transgendered Catalina de Erauso, this volume is the first to provide a comprehensive historical examination of the relations among race, gender, sexuality, nation-building, colonialism, and imperial expansion in medieval and early modern Iberia. Some essays consider archival evidence of sexual otherness or evaluate the use of “deviance” as a marker for cultural and racial difference, while others explore both male and female homoeroticism as literary-aesthetic discourse or attempt to open up canonical texts to alternative readings. Positing a queerness intrinsic to Iberia’s historical process and cultural identity, Queer Iberia will challenge the field of Iberian studies while appealing to scholars of medieval, cultural, Hispanic, gender, and gay and lesbian studies. Contributors. Josiah Blackmore, Linde M. Brocato, Catherine Brown, Israel Burshatin, Daniel Eisenberg, E. Michael Gerli, Roberto J. González-Casanovas, Gregory S. Hutcheson, Mark D. Jordan, Sara Lipton, Benjamin Liu, Mary Elizabeth Perry, Michael Solomon, Louise O. Vasvári, Barbara Weissberger

The genre of `sentimental romance' re-examined and redefined.

Ian Macpherson and Angus MacKay have collaborated on many occasions, and the sixteen articles brought together in this volume provide insights into the complex relationships between real life and imaginative writing in this turbulent period of Spanish history.

Cultures of the Fragment places fragments at the center of reading and non-reading uses of Iberian manuscripts. The book contests the notion that fragments came about accidentally, arguing that most fragments were created on purpose, as a result of a wide range of practical, intellectual and spiritual uses of manuscript material.

The late-medieval movement into 'vernacular theology,' as it has come to be called, inspired many forms of literary expression, in all the languages of Europe. Spanning a wide field, the contributors to this volume consider hagiography, translations of and commentaries on scripture, accounts of visionary experiences, and devotional literature. Their essays illuminate encounters with the divine mediated through language, bringing into play a diversity of national cultures and disciplinary points of view. They also engage vital social and political issues connected with religious experience, including challenges to authority, reinterpretations of texts, and renegotiations of gender roles.