The Age of Wars of Religion saw navies, armies, armed merchant companies, and mercenaries battle one another and local potentates in many lands and along numerous shores. Wars of religion were fought in and between all the major religions and civilizations, from Europe to China, in Africa, and in the isolated Americas, mixing motives of knightly idealism, mercenary greed, and competing claims of divine sanction. This unparalleled work traces the extraordinary upheavals of the period in military technology, competing theologies, and civilizational change that were brought about by, or impinged upon, military conflict. It offers nearly 2,000 discrete but cross-referenced entries on cultural, military, religious and political history, as well as geography, biography, and military literature. Close to 2,000 entries offer detailed information on the major events, places, battles, figures, technologies, and ideas one must know to begin to make sense of the past six centuries of global conflicts. Though especially ferocious and intense, the Wars of Reformation and Counter-Reformation fought by Europeans from the 15th through 17th centuries were hardly unique in world or military history. The Byzantine Empire, bastion of Christian Orthodoxy, staggered to the tortuous end of its long conflict with the Ottoman Empire, the Great Power of the Sunni Muslim world. The Ottomans, in turn, were still engaged in an equally ancient intra-Muslim war, between Sunnis and Shi'ites. In India, the Hindu Rajputs and Marathas, and also the Sikhs, organized armies around religious communities to throw off the Muslim Yoke (Mughul Empire), and also fought against Christian invaders from Europe. As for the isolated Americas, ideas of divine kingship sustained by powerful priesthoods and religious warfare also prevailed, as exemplified by the Inca and Aztec empires.

Reconstructs the structures that marked the history of Germany from the Thirty Years' War to the end of the Seven Years' War.

Celebrating the fortieth anniversary of this seminal book, this new edition includes an illuminating foreword by Carlos Eire and Ronald K. Rittges The seeds of the swift and sweeping religious movement that reshaped European thought in the 1500s were sown in the late Middle Ages. In this book, Steven Ozment traces the growth and dissemination of dissenting intellectual trends through three centuries to their explosive burgeoning in the Reformations—both Protestant and Catholic—of the sixteenth century. He elucidates with great clarity the complex philosophical and theological issues that inspired antagonistic schools, traditions, and movements from Aquinas to Calvin. This masterly synthesis of the intellectual and religious history of the period illuminates the impact of late medieval ideas on early modern society. With a new foreword by Carlos Eire and Ronald K. Rittgers, this modern classic is ripe for rediscovery by a new generation of students and scholars.

In recent years religion has resurfaced amongst academics, in many ways replacing class as the key to understanding Europe's historical development. This has resulted in an explosion of studies revisiting issues of religious change, confessional violence and holy war during the early modern period. But the interpretation of the European wars of religion still remains largely defined by national boundaries, tied to specific processes of state building as well as nation building. In order to more thoroughly interrogate these concepts and assumptions, this volume focusses on terms repeatedly used and misused in public debates such as "religious violence" and "holy warfare" within the context of military conflicts commonly labelled "religious wars". The chapters not only focus on the role of religion, but also on the emerging state as a driver of the escalation of violence in the so-called age of religious war. By using different methodological and theoretical approaches historians, philosophers, and theologians engage in an interdisciplinary debate that contributes to a better understanding of the religio-political situation of early modern Europe and the interpretation of violent conflicts interpreted as religious conflicts today. By adopting a multi-disciplinary approach, new and innovative perspectives are opened up that question if in fact religion was a primary driving force behind these conflicts.

Biblical scholars by and large remain unaware of the history of their own discipline. This present volume seeks to remedy that situation by exploring the early history of modern biblical criticism in the seventeenth century prior to the time of the Enlightenment when the birth of modern biblical criticism is usually dated. After surveying the earlier medieval origins of modern biblical criticism, the essays in this book focus on the more skeptical works of Isaac La Peyrere, Thomas Hobbes, and Baruch Spinoza, whose biblical interpretation laid the foundation for what would emerge in the eighteenth and nineteenth centuries as modern biblical criticism.

Western esotericism has now emerged as an academic study in its own right, combining spirituality with an empirical observation of the natural world while also relating the humanity to the universe through a harmonious celestial order. This introduction to the Western esoteric traditions offers a concise overview of their historical development. Nicholas Goodrick-Clarke explores these traditions, from their roots in Hermeticism, Neo-Platonism, and Gnosticism in the early Christian era up to their reverberations in today's scientific paradigms. While the study of Western esotericism is usually confined to the history of ideas, Goodrick-Clarke examines the phenomenon much more broadly. He demonstrates that, far from being a strictly intellectual movement, the spread of esotericism owes a great deal to geopolitics and globalization. In Hellenistic culture, for example, the empire of Alexander the Great, which stretched across Egypt and Western Asia to provinces in India, facilitated a mixing of Eastern and Western cultures. As the Greeks absorbed ideas from Egypt, Babylon, Assyria, and Persia, they gave rise to the first esoteric movements. From the late sixteenth to the eighteenth centuries, post-Reformation spirituality found expression in theosophy, Rosicrucianism and Freemasonry. Similarly, in the modern era, dissatisfaction with the hegemony of science in Western culture and a lack of faith in traditional Christianity led thinkers like Madame Blavatsky to look East for spiritual inspiration. Goodrick-Clarke further examines Modern esoteric thought in the light of new scientific and medical paradigms along with the analytical psychology of Carl Gustav Jung. This book traces the complete history of these movements and is the definitive account of Western esotericism.

At the end of the twentieth century, many believed the story of European political development had come to an end. Modern democracy began in Europe, but for hundreds of years it competed with various forms of dictatorship. Now, though, the entire continent was in the democratic camp for the first time in history. But within a decade, this story had already begun to unravel. Some of the continent's newer democracies slid back towards dictatorship, while citizens in many of its older democracies began questioning democracy's functioning and even its legitimacy. And of course it is not merely in Europe where democracy is under siege. Across the globe the immense optimism accompanying the post-Cold War democratic wave has been replaced by pessimism. Many new democracies in Latin America, Africa, and Asia began "backsliding," while the Arab Spring quickly turned into the Arab winter. The victory of Donald Trump led many to wonder if it represented a threat to the future of liberal democracy in the United States. Indeed, it is increasingly common today for leaders, intellectuals, commentators and others to claim that rather than democracy, some form dictatorship or illiberal democracy is the wave of the future. In Democracy and Dictatorship in Europe, Sheri Berman traces the long history of democracy in its cradle, Europe. She explains that in fact, just about every democratic wave in Europe initially failed, either collapsing in upon itself or succumbing to the forces of reaction. Yet even when democratic waves failed, there were always some achievements that lasted. Even the most virulently reactionary regimes could not suppress every element of democratic progress. Panoramic in scope, Berman takes readers through two centuries of turmoil: revolution, fascism, civil war, and - -finally -- the emergence of liberal democratic Europe in the postwar era. A magisterial retelling of modern European political history, Democracy and Dictatorship in Europe not explains how democracy actually develops, but how we should interpret the current wave of illiberalism sweeping Europe and the rest of the world.