This book demonstrates how the modern relationship between leaders and followers in America grew out of late-nineteenth and early-twentieth century charismatic social movements.

An immersive examination of why the age of democratic revolutions was also a time of hero worship and strongmen In Men on Horseback, the Princeton University historian David A. Bell offers a dramatic new interpretation of modern politics, arguing that the history of democracy is inextricable from the history of charisma, its shadow self. Bell begins with Corsica’s Pasquale Paoli, an icon of republican virtue whose exploits were once renowned throughout the Atlantic World. Paoli would become a signal influence in both George Washington’s America and Napoleon Bonaparte’s France. In turn, Bonaparte would exalt Washington even as he fashioned an entirely different form of leadership. In the same period, Toussaint Louverture sought to make French Revolutionary ideals of freedom and equality a reality for the formerly enslaved people of what would become Haiti, only to be betrayed by Napoleon himself. Simon Bolivar witnessed the coronation of Napoleon and later sought refuge in newly independent Haiti as he fought to liberate Latin America from Spanish rule. Tracing these stories and their interconnections, Bell weaves a spellbinding tale of power and its ability to mesmerize. Ultimately, Bell tells the crucial and neglected story of how political leadership was reinvented for a revolutionary world that wanted to do without kings and queens. If leaders no longer rule by divine right, what underlies their authority? Military valor? The consent of the people? Their own Godlike qualities? Bell’s subjects all struggled with this question, learning from each other’s example as they did so. They were men on horseback who sought to be men of the people—as Bell shows, modern democracy, militarism, and the cult of the strongman all emerged together. Today, with democracy’s appeal and durability under threat around the world, Bell’s account of its dark twin is timely and revelatory. For all its dangers, charisma cannot be dispensed with; in the end, Bell offers a stirring injunction to reimagine it as an animating force for good in the politics of our time.

Charisma encompasses power, popularity, and influence. Yet behind the curtain, complexity, chaos, and insecurity lurk. Examining the lives of charismatic personalities in a variety of fields (religion, entertainment, business, sects, etc) a picture emerges of distorted, unfulfilled souls yearning for the limelight by an inescapable force they cannot understand yet which fuels their very existence. The Age of Charisma: Understanding the Charismatic Personality examines personalities from their earliest upbringings to their often tragic end, examining the similarities that brings the charismatic to the glowing stage of fame that only temporarily assuages wounds from unhappy childhoods. The charismatic personality has always been part of human history, but they shine brighter today thanks in part to our media-dominated landscape and the growing reliance on visual rather than written communication. Ours is a golden time for such enigmatic personalities; their social influence and idolatry have never been greater. This book is written for scholars, instructors and researchers broadly interested in charisma as a social phenomenon and as the product of an expansive reality dominated by screens.

A heartracing thriller from the New York Times bestselling author of NERVE, the book that launched the major motion picture! Aislyn suffers from crippling shyness—that is, until she’s offered a dose of Charisma, an underground gene therapy drug guaranteed to make her shine. The effects are instant. She’s charming, vivacious, and popular. But strangely, so are some other kids she knows. The media goes into a frenzy when the disease turns contagious, and then deadly, and the doctor who gave it to them disappears. Aislyn must find a way to stop it, before it's too late. Part medical thriller, part social justice commentary, Charisma will have readers on the edge of their seats.

A fascinating examination of technological utopianism and its complicated consequences. In The Charisma Machine, Morgan Ames chronicles the life and legacy of the One Laptop per Child project and explains why—despite its failures—the same utopian visions that inspired OLPC still motivate other projects trying to use technology to “disrupt” education and development. Announced in 2005 by MIT Media Lab cofounder Nicholas Negroponte, One Laptop per Child promised to transform the lives of children across the Global South with a small, sturdy, and cheap laptop computer, powered by a hand crank. In reality, the project fell short in many ways—starting with the hand crank, which never materialized. Yet the project remained charismatic to many who were captivated by its claims of access to educational opportunities previously out of reach. Behind its promises, OLPC, like many technology projects that make similarly grand claims, had a fundamentally flawed vision of who the computer was made for and what role technology should play in learning. Drawing on fifty years of history and a seven-month study of a model OLPC project in Paraguay, Ames reveals that the laptops were not only frustrating to use, easy to break, and hard to repair, they were designed for “technically precocious boys”—idealized younger versions of the developers themselves—rather than the children who were actually using them. The Charisma Machine offers a cautionary tale about the allure of technology hype and the problems that result when utopian dreams drive technology development.

It began well - an experiment in techniques to teach high-risk children - poor, minority, children - the life-strategies that will allow them to succeed in life. And not just succeed, but overcome the odds and become wildly successful. They chose as their model a man who had done it all - Alexander Marcus; a black man who raised himself up from poverty to become one of the wealthiest, most powerful men in America. The imprinting is effective. The children are focused, driven. They are inventive, intelligent, and love learning. But there is a mysterious darkness to them - a ruthlessness that is surprising. Renny Sand first met the children as a journalist covering the sensational trial of a preschool operator. There were terrible charges of sex abuse, but the thing that stayed with Renny was the strange poise and power of a group of eight year old children. That, and the face of the mother of one of them, Vivian Emory. Now the children are thirteen years old, and one of them has been killed in a mysterious hit-and-run accident. Renny Sands sees the possibility of big story, a human interest story, a story that might jump-start his flagging career. He'll do a follow-up on the preschool scandal; and he might get a chance to restart his love life as well - Vivian Emory has divorced her husband in the five years since he met her. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

Martin Luther King, Jr., has charisma—as does Adolf Hitler. So do Brad Pitt, Mother Teresa, and many a high school teacher. Charisma marks, or masks, power; it legitimates but also attracts suspicion. Sociologists often view charisma as an irrational, unstable source of authority, superseded by the rational, bureaucratic legitimacy of modernity. Yet charisma endures in the modern world; perhaps it is reinvigorated in the postmodern, as the notoriety of celebrities, politicians, and New Age gurus attests. Is charisma a tool of oppression, or can it help the fight against oppression? Can reexamining the concept of charisma teach us anything useful about contemporary movements for social justice? In Defense of Charisma develops an account of moral charisma that weaves insights from politics, ethics, and religion together with reflections on contemporary culture. Vincent W. Lloyd distinguishes between authoritarian charisma, which furthers the interests of the powerful, naturalizing racism, patriarchy, and elitism, and democratic charisma, which prompts observers to ask new questions and discover new possibilities. At its best, charisma can challenge the way we see ourselves and our world, priming us to struggle for justice. Exploring the biblical Moses alongside Charlton Heston’s performance in The Ten Commandments, the image of Martin Luther King, Jr., together with tweets from the Black Lives Matter movement, and the novels of Harper Lee and Sherman Alexie juxtaposed with the writings of Emmanuel Levinas, In Defense of Charisma challenges readers to turn away from the blinding charisma of celebrities toward the humbler moral charisma of the neighbor, colleague, or relative.