The music of J. S. Bach continues to be revered and celebrated centuries after his death. Its timelessness can be attributed to masterful musical engineering combined with profound expressivity. In other words, Bach's unique art may represent the pinnacle of contrapuntal technique, but it is just as amazing for its depth of emotion. Bach's compositions remain an indispensable part of the classical-music canon today. The Afterlife of Bach's Organ Works explores the critical impact made on posterity by Bach's organ music. It concerns a diverse group of musicians and non-musicians alike--some famous, some forgotten--who in one way or another became champions of these compositions. These individuals performed the music; edited it for publication; promoted it by means of books, articles, and reviews; transcribed it for other media; taught it to their pupils; shared it with their family and friends; and incorporated it into the soundtracks of their motion pictures. They ensured its "afterlife." In five chapters, organist and Bach expert Russell Stinson traces the historical afterlife of Bach's organ music from the early nineteenth century--the era of the so-called Bach revival--to the present day. Engagingly written and containing a wealth of information previously unavailable in English, the book is a history of performance practice, an aesthetic history of musical taste, and a social history. Each chapter tells the story of how and why Bach's organ works have stood the test of time.

The music of J. S. Bach continues to be revered and celebrated centuries after his death. Its timelessness can be attributed to masterful musical engineering combined with profound expressivity. In other words, Bach's unique art may represent the pinnacle of contrapuntal technique, but it is just as amazing for its depth of emotion. Bach's compositions remain an indispensable part of the classical-music canon today. The Afterlife of Bach's Organ Works explores the critical impact made on posterity by Bach's organ music. It concerns a diverse group of musicians and non-musicians alike--some famous, some forgotten--who in one way or another became champions of these compositions. These individuals performed the music; edited it for publication; promoted it by means of books, articles, and reviews; transcribed it for other media; taught it to their pupils; shared it with their family and friends; and incorporated it into the soundtracks of their motion pictures. They ensured its "afterlife." In five chapters, organist and Bach expert Russell Stinson traces the historical afterlife of Bach's organ music from the early nineteenth century--the era of the so-called Bach revival--to the present day. Engagingly written and containing a wealth of information previously unavailable in English, the book is a history of performance practice, an aesthetic history of musical taste, and a social history. Each chapter tells the story of how and why Bach's organ works have stood the test of time.

In this penetrating study, Russell Stinson considers how four of the greatest composers of the nineteenth century-Felix Mendelssohn, Robert Schumann, Franz Liszt, and Johannes Brahms-responded to the model of Bach's organ music. His book represents a major step forward in the literature on the so-called Bach revival.

Examining, for the first time, the compositions of Johann Joseph Fux in relation to his contemporaries Bach and Handel, The Musical Discourse of Servitude presents a new theory of the late baroque musical imagination. Author Harry White contrasts musical "servility" and "freedom" in his analysis, with Fux tied to the prevailing servitude of the day's musical imagination, particularly the hegemonic flowering of North Italian partimento method across Europe. In contrast, both Bach and Handel represented an autonomy of musical discourse, with Bach exhausting generic models in the mass and Handel inventing a new genre in the oratorio. A potent critique of Lydia Goehr's seminal The Imaginary Museum of Musical Works, The Musical Discourse of Servitude draws on Goehr's formulation of the "work-concept" as an imaginary construct which, according to Goehr, is an invention of nineteenth-century reception history. White locates this concept as a defining agent of automony in Bach's late works, and contextualized the "work-concept" itself by exploring rival concepts of political, religious, and musical authority which define the European musical imagination in the first half of the eighteenth century. A major revisionist statement about the musical imagination in Western art music, The Musical Discourse of Servitude will be of interest to scholars of the Baroque, particularly of Bach and Handel.

In part a translation, with new introd., of the author's dissertation, Johann Sebastian Bach im Zeitalter des Rationalismus und der Freuhromantik (University of Zurich, 1934)

Yenser ranges over all of Merrill's writing to date, from a precocious book printed when its author was fifteen to his most recent publication, a verse play. He writes about both of the poet's novels and pays particular attention to the epic poem The Changing Light at Sandover.

Johann Sebastian Bach – celebrated pipe organist, court composer and master of sacred music – was also a technical pioneer. Working in Germany in the early eighteenth century, he invented new instruments and carried out experiments in tuning, the effects of which are still with us today. Two hundred years later, a number of extraordinary musicians have utilised the music of Bach to thrilling effect through the art of recording, furthering their own virtuosity and reinventing the composer for our time. In Reinventing Bach, Paul Elie brilliantly blends the stories of modern musicians with a polyphonic account of our most celebrated composer’ s life to create a spellbinding narrative of the changing place of music in our lives. We see the sainted organist Albert Schweitzer playing to a mobile recording unit set up at London’ s Church of All Hallows in order to spread Bach’ s organ works to the world beyond the churches, and Pablo Casals’ s Abbey Road recordings of Bach’ s cello suites transform the middle-class sitting room into a hotbed of existentialism; we watch Leopold Stokowski persuade Walt Disney to feature his own grand orchestrations of Bach in the animated classical-music movie Fantasia – which made Bach the sound of children’ s playtime and Hollywood grandeur alike – and we witness how Glenn Gould’ s Goldberg Variations made Bach the byword for postwar cool. Through the Beatles and Switched-on Bach and Gö del, Escher, Bach – through film, rock music, the Walkman, the CD and up to Yo-Yo Ma and the iPod – Elie shows us how dozens of gifted musicians searched, experimented and collaborated with one another in the service of a composer who emerged as the prototype of the spiritualised, technically savvy artist.

When R. Larry Todd’s biography, Mendelssohn: A Life in Music, appeared in 2003, it won acclaim from several critics as a definitive biography. In researching Mendelssohn’s life over the last two and a half decades, Todd uncovered much new information about the composer and his music, his family and his peers, and his complex reception history. Now, as we approach the 2009 bicentenary of Mendelssohn’s birth, the author has chosen and compiled fifteen essays written between 1980 and 2005, including five previously unpublished, that examine several aspects of the composer whom Goethe and Heine likened to a second Mozart. Mendelssohn Essays explores Mendelssohn’s precocity, his musical impressions of British culture, the role of the visual in his music, his compositional response to Bach’s St. Matthew Passion, and incomplete drafts from his musical estate of three instrumental works. In addition, a group of three essays focuses on the music of Mendelssohn’s sister Fanny Hensel, perhaps the most gifted woman composer of the century, and a significant, complex figure in the formation of the Mendelssohnian style.

Focusing on Messiaen’s relation to history - both his own and the history he engendered - the Messiaen Perspectives volumes convey the growing understanding of his deep and varied interconnections with his cultural milieux. Messiaen Perspectives 1: Sources and Influences examines the genesis, sources and cultural pressures that shaped Messiaen’s music. Messiaen Perspectives 2: Techniques, Influence and Reception analyses Messiaen’s compositional approach and the repercussions of his music. While each book offers a coherent collection in itself, together these complementary volumes elucidate how powerfully Messiaen was embedded in his time and place, and how his music resonates ever more today. Messiaen Perspectives 1: Sources and Influences presents many new primary sources, including discussion of Messiaen’s birdsong cahiers, sketch and archival materials for his Prix de Rome entries and war-time Portique, along with performance practice insights and theological inspiration in works as diverse as Visions de l’Amen, Harawi, Timbres-durées and the organ Méditations. The volume places the composer within a broader historical and cultural framework than has previously been attempted, ranging from specific influences to more general contexts. As a centrepiece, the book includes an examination of the impact of one of the greatest influences upon Messiaen, Yvonne Loriod.