The definitive history of World War II from the African American perspective, by award-winning historian and civil rights expert Winner of the 2023 Anisfield-Wolf Book Award in Nonfiction A New York Times Notable Book of 2022 A 2022 Book of the Year from TIME, Publishers Weekly, Booklist, and more More than one million Black soldiers served in World War II. Black troops were at Normandy, Iwo Jima, and the Battle of the Bulge, serving in segregated units while waging a dual battle against inequality in the very country for which they were laying down their lives. The stories of these Black veterans have long been ignored, cast aside in favor of the myth of the “Good War” fought by the “Greatest Generation.” And yet without their sacrifices, the United States could not have won the war. Half American is World War II history as you’ve likely never read it before. In these pages are stories of Black military heroes and civil rights icons such as Benjamin O. Davis Jr., the leader of the legendary Tuskegee Airmen, who fought to open the Air Force to Black pilots; Thurgood Marshall, the chief lawyer for the NAACP, who investigated and publicized violence against Black troops and veterans; poet Langston Hughes, who worked as a war correspondent for the Black press; Ella Baker, the civil rights leader who advocated on the home front for Black soldiers, veterans, and their families; and James G. Thompson, the twenty-six-year-old whose letter to a newspaper laying bare the hypocrisy of fighting against fascism abroad when racism still reigned at home set in motion the Double Victory campaign. Their bravery and patriotism in the face of unfathomable racism is both inspiring and galvanizing. An essential and meticulously researched retelling of the war, Half American honors the men and women who dared to fight not just for democracy abroad but for their dreams of a freer and more equal America.

Senegal Abroad explores the fascinating role of language in national, transnational, postcolonial, racial, and migrant identities. Capturing the experiences of Senegalese in Paris, Rome, and New York, it depicts how they make sense of who they are—and how they fit into their communities, countries, and the larger global Senegalese diaspora. Drawing on extensive interviews with a wide range of emigrants as well as people of Senegalese heritage, Maya Angela Smith contends that they shape their identity as they purposefully switch between languages and structure their discourse. The Senegalese are notable, Smith suggests, both in their capacity for movement and in their multifaceted approach to language. She finds that, although the emigrants she interviews express complicated relationships to the multiple languages they speak and the places they inhabit, they also convey pleasure in both travel and language. Offering a mix of poignant, funny, reflexive, introspective, and witty stories, they blur the lines between the utility and pleasure of language, allowing a more nuanced understanding of why and how Senegalese move.

As Africans and descendants of slaves have sought to expand an understanding of their history, focus on the African diaspora--the global dispersal of a people and their culture--has increased. African studies have assumed a prominent place in historical scholarship, and a growing number of non-African scholars has helped revise a discipline established over several decades. The six contributions in this volume were compiled as a result of the thirtieth Walter Prescott Webb Memorial Lecture held at the University of Texas at Arlington. The contributors, nationally recognized in the field, represent a collaborative analysis of the African diaspora from African and non-African perspectives. Joseph E. Harris discusses how the African diaspora influences the economies, politics, and social dynamics of both the homeland and the host country. Alusine Jalloh reconstructs the mercantile activities of the Fula in colonial Sierra Leone. Joseph E. Inikori argues that slavery and serfdom in medieval Europe provide greater insights into precolonial Africa than do standard New World comparisons. Colin A. Palmer examines the power relationships that undergirded American slavery in order to better understand the enslaved. Douglas B. Chambers reveals the enduring influence of Africanisms in the historical development of Afro-Virginian slave culture. And Dale T. Graden looks at African slavery in Salvador, Bahia, Brazil between 1848 and 1856, focusing on the Bahian elite and their response to slave resistance.

In The Pursuit of Happiness Bianca C. Williams traces the experiences of African American women as they travel to Jamaica, where they address the perils and disappointments of American racism by looking for intimacy, happiness, and a connection to their racial identities. Through their encounters with Jamaican online communities and their participation in trips organized by Girlfriend Tours International, the women construct notions of racial, sexual, and emotional belonging by forming relationships with Jamaican men and other "girlfriends." These relationships allow the women to exercise agency and find happiness in ways that resist the damaging intersections of racism and patriarchy in the United States. However, while the women require a spiritual and virtual connection to Jamaica in order to live happily in the United States, their notion of happiness relies on travel, which requires leveraging their national privilege as American citizens. Williams's theorization of "emotional transnationalism" and the construction of affect across diasporic distance attends to the connections between race, gender, and affect while highlighting how affective relationships mark nationalized and gendered power differentials within the African diaspora.

"An exhibition and catalog that presents new work by a selection of the most prominent African and African diaspora artists working in Europe and the United States" -- p. [1].

There exists a very rich, but largely untapped well of African American philosophical thought, in which many Black thinkers were debating the role philosophy played in racial advancement among themselves. One such work that demonstrates this vibrant tradition is William H. Ferris’s The African Abroad or, His Evolution in Western Civilization: Tracing His Development under Caucasian Milieu. In 1913, Ferris composed and published one of the most authoritative encyclopedias of Black (African-American) thought and Black civilization. The African Abroad was well known and widely engaged with in Black debates about philosophy, politics and history through the mid-1900’s, yet has largely disappeared from contemporary scholarship. The text itself offers readers the first evidence of a Black idealist philosophy of history that seeks to explain the evolution of the Negro race the world over. The African Abroad establishes a system of thought starting from God, the revelation of knowledge God offers humanity through history, and finally the Negro problem. Ferris offers the world a Black philosophical perspective currently unavailable in any collection of Black authors. He is a racial idealist who offers systematic thinking about the world faced by the Negro in the first decade of the 20th century. This edition includes Ferris's Philosophical Treatises from Sections I-III from The African Abroad. Tommy J. Curry includes two comprehensive introductory essays highlighting the significance of Ferris’s text in the study of African American philosophy, and the possible contributions Ferris’s thoughts on ethnological thought, the philosophy of history and the role of race play in the larger field of American philosophy.