This book presents a critical reading of Kristapurāṇa, the first South Asian retelling of the Bible. In 1579, Thomas Stephens (1549–1619), a young Jesuit priest, arrived in Goa with the aim of preaching Christianity to the local subjects of the Portuguese colony. Kristapurāṇa (1616), a sweeping narrative with 10,962 verses, is his epic poetic retelling of the Christian Bible in the Marathi language. This fascinating text, which first appeared in Roman script, is also one of the earliest printed works in the subcontinent. Kristapurāṇa translated the entire biblical narrative into Marathi a century before Bible translation into South Asian languages began in earnest in Protestant missions. This book contributes to an understanding of translation as it was practiced in South Asia through its study of genre, landscapes, and cultural translation in Kristapurāṇa, while also retelling a history of sacred texts and biblical narratives in the region. It examines this understudied masterpiece of Christian writing from Goa in the early era of Catholic missions and examines themes such as the complexities of the colonial machinery, religious encounters, textual traditions, and multilingualism, providing insight into Portuguese Goa of the sixteenth and seventeenth centuries. The first of its kind, the book makes significant interventions into the current discourse on cultural translation and brings to the fore a hitherto understudied text. It will be an indispensable resource for students and researchers of translation studies, comparative literature, religious studies, biblical studies, English literature, cultural studies, literary history, postcolonial studies, and South Asian studies.

Grand in its sweep, this survey of the sacred writings of the major religions of the world offers a thoughtful introduction to the ideas and beliefs upon which great faiths are built. Under the expert guidance of John Bowker, a religious scholar and author of international stature, readers explore the key texts of Jewish, Christian, Muslim, Hindu, Jain, Sikh, Buddhist, Parsi, Confucian, Daoist, and Shinto traditions. The author discusses some 400 books, among them such well-known sacred texts as the Bible and the Quran, but also spiritual writings by theologians, philosophers, poets, and others. Bowker provides clear and illuminating commentary on each text, describing the content and core tenets of the work and quoting pertinent passages. He also sets the writings in religious and historical contexts, showing how they have influenced—and in many cases continue to influence—artistic, musical, literary, and political traditions. The Message and the Book is essential reading for anyone who wishes to understand the meaning and the deep significance of primary religious texts of civilizations around the globe.

In this volume an international team of scholars address the theme of books as sacred beings from an impressively diverse range of primary material and perspectives. Yet, as a group, they meld to engage and advance previous research to solidify the conclusion that human cultures, especially religious groups, often ritualize bodies as sacred books and books as divine beings. The studies collected here not only increase the range of examples of this phenomenon. They also show the wide variety of ways in which the identity of books, bodies and beings gets both ritualized and theorized. The articles are bracketed by an introduction to the collection, and then by a concluding essay that extrapolates the theme of books as sacred beings on a more general level.

Devil Worship: The Sacred Books and Traditions of the Yezidis is a study about ethnoreligious group of Yezidis who are considered a devil worshiping sect. Yezidis are a Kurmanji-speaking endogamous minority group who are indigenous to Kurdistan, a geographical region in Western Asia. There is a disagreement among scholars and in Yazidi circles on whether the Yazidi people are a distinct ethnoreligious group or a religious sub-group of the Kurds, an Iranic ethnic group. Yazidism is the ethnic religion of the Yazidi people and is monotheistic in nature, having roots in a pre-Zoroastrian Iranic faith. Since the spread of Islam began with the early Muslim conquests of the 7th–8th centuries, Yazidis have faced persecution by Arabs and later by Turks, as their religious practices have commonly been charged with heresy by Muslim clerics. Yezidis are considered to be devil worshippers by other ethnicities in the region. The book covers essential areas that give a vivid and complete description of this group and author goes to great lengths to investigate theories about whether the Yazidi religion was a sect of either Islam or Christianity.

A deep exploration of the regenerative and magical secrets of sacred masculinity hidden in familiar myths both ancient and modern • Reveals the restorative fungi archetype of Osiris, the Orphic mysteries as an underground mycelium linking forests and people, how Dionysus teaches us about invasive species and playful sexuality, and the ecology of Jesus as depicted in his nature-focused parables • Liberates Tristan, Merlin, and the Grail legends from the bounds of Campbell’s hero’s journey and invites the masculine into more nuanced, complex ways of dealing with trauma, growth, and self-knowledge Long before the sword-wielding heroes of legend readily cut down forests, slaughtered the old deities, and vanquished their enemies, there were playful gods, animal-headed kings, mischievous lovers, trickster harpists, and vegetal magicians with flowering wands. As eco-feminist scholar Sophie Strand discovered, these wilder, more magical modes of the masculine have always been hidden in plain sight. Sharing the culmination of eight years of research into myth, folklore, and the history of religion, Strand leads us back into the forgotten landscapes and hidden secrets of familiar myths, revealing the beautiful range of the divine masculine, including expressions of male friendship, male intimacy, and male creative collaboration. In discussing Dionysus and Osiris, Strand encourages us to think like an ecosystem instead of like an individual. She connects dying, vegetal gods to the virtuous cycle of composting and decay, highlighting the ways in which mushrooms can restore soil and heal polluted landscapes. Exploring esoteric Christianity, the author celebrates the Gnostic Jesus of the Gospel of Thomas, imagining the ecology that the Rabbi Yeshua would have actually been referencing in his nature-focused parables. Strand frees Tristan, Merlin, and the Grail legends from the bounds of Campbell’s hero’s journey and invites the masculine into more nuanced, complex ways of dealing with trauma, growth, and self-knowledge. Strand reseeds our minds with new visions of male identity and shows how each of us, regardless of gender, can develop a matured ecological empathy and witness a blossoming of sacred masculine powers that are soft, curious, connective, and celebratory.

The dictionary definition of tradition refers to beliefs and practices that have been transmitted from generation to generation, however, 'tradition' can rest simply on the claim that certain cultural elements are rooted in the past. Claim and documented historical reality need not overlap. In the domain of religion, historically verifiable traditions coexist with recent innovations whose origins are spuriously projected back into time. This book examines the phenomenon of 'invented traditions' in religions ranging in time from Zoroastrianism to Scientology, and geographically from Tibet to North America and Europe. The various contributions, together with an introduction that surveys the field, use individual case studies to address questions such as the rationale for creating historical tradition for one's doctrines and rituals; the mechanisms by which hitherto unknown texts can enter an existing corpus; and issues of acceptance and scepticism in the reception of dubious texts.

Martin Luther wrote: “Faith takes hold of Christ and has Him present, enclosing Him as a ring encloses a gem.” We hold faith as we seek to know Christ better, exploring Christian doctrines and deepening our understanding of their relevance to our day-to-day lives. Faith holds us as we respond to Christ’s calling, negotiate life’s challenges, and join in the work of bringing in God’s kingdom. This introduction to Christian theology shows how various understandings of particular doctrines play out in relation to the way we live our lives. It explores the content of core Christian doctrines and celebrates the “so what?” of each. Using theological literature and Scripture, but also current events, sociology, fiction, and movies, Rigby shows that theology is key to how we come to understand and negotiate our world. Holding Faith contends that some approaches to Christian doctrine are preferable to others, making persuasive arguments for creative ways of believing that can enliven our lives, and the life of the world. Theology has relevance because it can stymie or transform. How will we hold our faith? “Cynthia Rigby has written an accessible and lucid book of theological reflection for today’s believers, seekers, and doubters. This is no small feat. The book succeeds in the daunting challenges of presenting Christian theology with clarity and completeness, with commitment and generosity. It is an admirable text for theology students, pastors, and all those interested in understanding more deeply their faith and life.” Leanne Van Dyk, President and Professor of Theology, Columbia Theological Seminary, Decatur, GA "This is an extraordinary book. Cynthia Rigby is a Reformed theologian, a minister, and a teacher. All of these gifts are evident in Holding Faith, as Rigby offers an eloquent introduction to Christian theology that is academically rich, pastorally sensitive, and profoundly accessible. She does not make theology accessible by watering it down, but rather by explaining it with compelling clarity. Holding Faith is perfect for seminarians, pastors, church groups, and curious souls; for those who are new to Christianity and those who have been studying and living Christian faith their entire lives. It will be an enormous blessing to those who teach theology and those who preach the gospel." Shannon Craigo-Snell, Professor of Theology, Louisville Presbyterian Theological Seminary, Louisville, KY "Cindy Rigby's is a timely, necessary, and accessible voice in theological discourse, not only for those who together comprise Christendom but also for those who are curious enough about what Christian doctrines offer by way of challenge, critique, and comfort in our increasingly distracted, fractious world. Holding Faith is a prophetic, priestly, and pastoral defense of a faith tradition that historically contributed to this oppressive state of affairs - yet undoubtedly remains rife with redemptive possibility - for individuals, communities, nations, the cosmos. In its pages, Rigby provides church folks, people of other faiths, seminarians, and inquisitive "nones" with a "thoughtful place" to search out our private and corporate relationships to the God whom the doctrines signify, however imperfectly." JoAnne Marie Terrell, Associate Professor of Theology, Ethics, and the Arts, Chicago Theological Seminary "For those of us who teach theology, it’s rare to find a text that is accessible to those with no previous exposure to theology while also introducing readers in deep and expansive ways to major doctrinal teachings. But Rigby has managed to accomplish both here. This is a profoundly personal and invitational approach to thinking theologically in ways that demonstrate the relevance of ancient teachings for our world today. And it is also a serious engagement with the biblical text, a vast array of historical and contemporary theological voices, poetry, literature, film, and more—this introduction to theology will empower readers to hold onto faith in new and exciting ways." Deanna A. Thompson, Professor of Religion at Hamline University, St. Paul, MN

Religion is one of the most important elements of Afro-Caribbean culture linking its people to their African past, from Haitian Vodou and Cuban Santeria—popular religions that have often been demonized in popular culture—to Rastafari in Jamaica and Orisha-Shango of Trinidad and Tobago. In Afro-Caribbean Religions, Nathaniel Samuel Murrell provides a comprehensive study that respectfully traces the social, historical, and political contexts of these religions. And, because Brazil has the largest African population in the world outside of Africa, and has historic ties to the Caribbean, Murrell includes a section on Candomble, Umbanda, Xango, and Batique. This accessibly written introduction to Afro-Caribbean religions examines the cultural traditions and transformations of all of the African-derived religions of the Caribbean along with their cosmology, beliefs, cultic structures, and ritual practices. Ideal for classroom use, Afro-Caribbean Religions also includes a glossary defining unfamiliar terms and identifying key figures.

This volume is the first comprehensive survey of iconic books and texts. It traces their development and influence from ancient to modern times and compares their roles in multiple cultures and religious traditions.

Canonical Texts: Selections from Religious Wisdom Traditions is the first anthology of its kind that serves as an entry point for students into some of the most profound ideas of the ages. This collection of readings of sacred texts is drawn from the central canons of religious traditions from around the world. Selections from Hinduism, Buddhism, Confucianism, Taoism, Judaism, Christianity, Islam, and Native Traditions are compiled for their readability. They are carefully edited by Professor Thomas Jerome Burns, who situates each tradition and its canonical work, so that the student has a blueprint to engage the text. Key features of Canonical Texts include: - Delivers a rare combination of both primary sources and meaningful commentary upon them, integrated into one volume. - Designed for the student with no academic background in the respective traditions, while providing a rigorous yet accessible introduction. - Encourages students to consider many of the central ideas of the world's major wisdom traditions. Thomas Jerome Burns, editor, received his PhD in Sociology in 1990 from the University of Maryland, and currently is Professor of Sociology and a faculty member in Religious Studies at the University of Oklahoma. He was formerly on the faculty at the University of Utah, where he won the College of Social and Behavioral Science's Superior Teaching Award. In his research, Professor Burns examines how cultural and organizational systems, such as religion, education and politics develop in relation to one another in light of their comparative and historical contexts, and how those systems have social outcomes in terms of human well being and long-term sustainability.