This comparative study analyses the traditional elite of Iraq and their sucessors - the Communists, the Bathists and Free Officers - in terms of social and economic relationships in each area of the country. The author draws on secret government documents and interviews with key figures, both in power and in prison, to produce an engrossing story of political struggle and change. 'A landmark in Middle Eastern historical study' Roger Owen, International Journal of Middle Eastern Studies 'By far the best book written on the social and political history of modern Iraq' Ahmad Dallal, Professor of Middle Eastern History, Stanford University

Scholars debate the accuracy of the Koran, quest to discover the biographical history of Muhammad, and debate the precepts of Islamic law.

No ideology has perhaps generated more controversy and strong reactions than Islam. Yet, beyond the attacks of its detractors and the defence of its apologists, what is Islam really about? On what basis does the legitimacy of this much-maligned religion and its prophet rest? Will Islam ever be able to cope with modernity? Can Muslims coexist peacefully and productively with non-Muslims? By envisaging a personal encounter with Islam's founder, Husam Dughman, a Libyan of Arabic and Muslim background, takes us through a fascinating journey that explores Islam's past, examines its present, and outlines its future. He grapples to find answers to two major questions: If Muhammad were alive today, how would he defend his historical record? Just as importantly, how would Muhammad evaluate the situation of Islam as it stands in today's world? Drawing on his authentic and extensive knowledge and experience of Islam, Arabic culture, and Western culture, Mr. Dughman hands us an original, intellectually stimulating, and readable book that dares to pose uneasy questions and suggest possible answers in a manner that can only contribute to an enlightened vision of a Muslim world able one day to achieve high development and friendly coexistence with the rest of humanity. Husam Dughman was born in Libya and educated in Libya and the U.K. He earned his B.A. and M.A. in Political Science from the University of Kent at Canterbury, where he won several awards for academic excellence and graduated with a First Class with Honours. In 1993, Mr. Dughman returned to Libya and was successful in securing a position as a university professor of Political Science. Due to political reasons, he left his university position in 1997 and subsequently worked in legal translation. He emigrated to Canada in 2002, where he has been helping new immigrants with their settlement.

Disziplinäre Grenzen überschreitend zielt der Band darauf ab, die Visualisierung Mohammeds in der westlichen Welt vis-à-vis mit dessen Darstellung im Islam zu untersuchen. Dabei wird das Material weder geographischen oder sprachlichen Sphären zugeordnet noch werden Textquellen isoliert von bildlichen Darstellungen betrachtet. Die Beiträge eröffnen vielmehr einen thematischen und theoretischen Dialog über die Frage, wie der Prophet in verschiedenen kulturellen Traditionen, in Europa und Amerika und in der Welt des Islam, vom Mittelalter bis in die Gegenwart, vergegenwärtigt wurde.

An examination into the intersection of Malcolm X's Muslim spiritual life and his Christian relations Despite his association with the Nation of Islam, Malcolm X had an intimate relation with Christianity and Christians, which influenced his personal life and spirituality as well as his career. Lou Decaro's Malcolm and the Cross thoroughly explores the relation between Malcolm, the Nation of Islam, and Christianity. After revealing the religious roots of the Nation of Islam in relation to Christianity, DeCaro examines Malcolm's development and contributions as an activist, journalist, orator, and revolutionist against the backdrop of his familial religious heritage. In the process, DeCaro achieves nothing less than a radical rethinking of the way we understand Malcolm X, depicting him as a religious revolutionist whose analysis of Christianity is indispensable--particularly in an era when cultic Islam, Christianity, and traditional Islam continue to represent key factors in any discussion about racism in the United States.