Telling West Indian Lives: Life Narrative and the Reform of Plantation Slavery Cultures 1804-1834 draws historical and literary attention to life story and narration in the late plantation slavery period. Drawing on new archival research, it highlights the ways written narrative shaped evangelical, philanthropic, and antislavery reform projects.

Telling West Indian Lives: Life Narrative and the Reform of Plantation Slavery Cultures 1804-1834 draws historical and literary attention to life story and narration in the late plantation slavery period. Drawing on new archival research, it highlights the ways written narrative shaped evangelical, philanthropic, and antislavery reform projects.

Prince — a slave in the British colonies — vividly recalls her life in the West Indies, her rebellion against physical and psychological degradation, and her eventual escape in 1828 in England.

In this theory-rich study, Shelby Johnson analyzes the works of Black and Indigenous writers in the Atlantic World, examining how their literary production informs "modes of being" that confronted violent colonial times. Johnson particularly assesses how these authors connected to places—whether real or imagined—and how those connections enabled them to make worlds in spite of the violence of slavery and settler colonialism. Johnson engages with works written in a period engulfed by the extraordinary political and social upheavals of the Age of Revolution and Indian Removal, and these texts—which include not only sermons, life writing, and periodicals but also descriptions of embodied and oral knowledge, as well as material objects—register defiance to land removal and other forms of violence. In studying writers of color during this era, Johnson probes the histories of their lived environment and of the earth itself—its limits, its finite resources, and its metaphoric mortality—in a way that offers new insights on what it means to imagine sustainable connections to the ground on which we walk.

During and after the two World Wars, a cohort of Caribbean authors migrated to the UK and France. Dissecting writers like Lamming, Césaire, and Glissant, McIntosh reveals how these Caribbean writers were pushed to represent themselves as authentic spokesmen for their people, coming to represent the concerns of the emigrant intellectual community.

Recovers a comparative literary history of migrationThis collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries. Migrants are by definition liminal, and many have existed historically in the murky spaces between nations, regions or ethnicities. These essays together traverse the globe, revealing the experiences - real or imagined - of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.Key FeaturesOffers a comparative framework for understanding the modern history of migration and the aesthetics of mobilityForegrounds interdisciplinary debates about belonging, rights, and citizenshipDemonstrates how mobility unsettles the national, cultural, racialized, and gendered frames we often use to organize literary and historical studyBrings together scholars from the US and Europe to explore the connections between migrant experiences and the emergence of modernityEmphasizes the globalism of the eighteenth and early nineteenth centuries

In this groundbreaking and imaginative study, Dashiell Moore explores the inter-colonial other as a mirror image in contemporary Caribbean and Aboriginal Australian literature. Identifying this image in writings across cultural boundaries, Moore offers radically new perspectives on the world generated by literary relation.

Harpelle (history, Lakehead U.) examines the migration of Caribbean people of African descent to the Hispanic-dominated, "white-settler" society of Costa Rica from 1900 to 1950, and the gradual ethnic transformation of this group into Afro-Costa Ricans. Coverage includes the expansion of the Costa Rican banana industry and the rise of the West Indian labor force; the emergence of the young Jamaican activist, Marcus Garvey; the post-WWI period of heightened unrest; attempts by Costa Rican governments, organizations and individuals to destroy the West Indian community; the eventual integration of West Indians into Costa Rican society in the 1940s and early-1950s; and the eventual formation of the Afro-Costa Rican identity. Distributed in the US by Cornell University Services. c. Book News Inc.