This volume explores the movement of tantric Buddhist traditions through time and space, from the early history of tantric Buddhism to the present day. These studies investigate the development of tantric Buddhist traditions in India, their dissemination into Central and East Asia, and exchanges between tantric Buddhist and rival religious traditions. From the hyper-masculine Buddha to the ritualized bodies of the siddhas, the first chapter traces shifts in Indian Buddhist ideal masculinities. The second chapter explores the intersection of Buddhism and Śaivism in early medieval India through the evolving figure of the yoginī. Another chapter explores how tenth- and eleventh-century scholars and translators in Tibet "purified" a Buddhist deity that showed signs of Śaiva Hindu origins. Two chapters use often-overlooked Tibetan and Chinese materials to explore the influence of incantations and ritual manuals on the formation of early tantric Buddhist literature. The volume's longest chapter is a detailed history of Vajrayāna Buddhism in Nepal. The work concludes with two studies of hybridity and transformation in East Asia: one on the Homa of the Northern Dipper, a fire ritual which passed from India to China to Japan, adapting to Daoist, Buddhist, and Shintō contexts; and another on the True Buddha School, a contemporary Chinese transformation of Vajrayāna Buddhism.

Knowledge and Context in Tibetan Medicine is a collection of ten essays in which a team of international scholars describe and interpret Tibetan medical knowledge. With subjects ranging from the relationship between Tibetan and Greco-Arab conceptions of the bodily humors, to the rebranding of Tibetan precious pills for cross-cultural consumption in the People’s Republic of China, each chapter explores representations and transformations of medical concepts across different historical, cultural, and/or intellectual contexts. Taken together this volume offers new perspectives on both well-known Tibetan medical texts and previously unstudied sources, blazing new trails and expanding the scope of the academic study of Tibetan medicine. Contributors include: Henk W.A. Blezer, Yang Ga, Tony Chui, Katharina Sabernig, Tawni Tidwell, Tsering Samdrup, Carmen Simioli, William A. McGrath, Susannah Deane and Barbara Gerke

First published in 1995. The volume is divided into four sections: The introduction places the position of the Buddhist Tantras within Mahayana Buddhism and recalls their early literary history, especially the Guhyasamahatantra; the section also covers Buddhist Genesis and the Tantric tradition. Next is the he foundations of the Buddhist Tantras are discussed and the Tantric presentation of divinity; the preparation of disciples and the meaning of initiation; symbolism of the mandala-palace Tantric ritual and the twilight language. The third section explores the Tantric teachings of the inner Zodiac and the fivefold ritual symbolism of passion. The bibliographical research contains an analysis of the Tantric section of the Kanjur exegesis and a selected Western Bibliography of the Buddhist Tantras with comments.

"The ideas, concepts, and methods of various religions must be tried on for size, must be lifted above museum displays, must be confronted and allowed to resonate with one's own character. It is in this spirit that I present here a personalized account of central Buddhist practices."--from the author's preface. Widely recognized as one of the West's leading scholars of Tibetan Buddhism, Professor Jeffrey Hopkins is renowned for his textual translations and original scholarship. For ten years he served as the principal English translator for His Holiness the Dalai Lama. The Tantric Distinction is his effort to make accessible the complexities of this highly sophisticated philosophy by sharing his personal, individual experience with Buddhist thought and practice. It lays out the entire Buddhist path as a living experience.

A captivating study of the ancient Indian movement that has influenced and intrigued the world for more than a millennium. The Tantras, a set of sacred manuscripts that emerged in India from around the sixth century CE, detail rituals for attracting spiritual, worldly, and supernatural power. These rituals, which focus on the power of fierce gods and goddesses and center around yoga, self-deification, sexual rites, and the consumption of intoxicants, became an integral part of the meditations and philosophical practices of Tantric Hinduism and Buddhism. This book examines the philosophies, core beliefs, and artistic expressions of Tantra, and its impact on religious, cultural, and political landscapes across the globe. In tracing the history of the movement, author Imma Ramos reveals Tantra’s origins and continued relevance in India, as well as its redefinition as it was adopted by Western popular culture during the 1960s. Tantra: enlightenment to revolution accompanies a major exhibition at the British Museum, and is illustrated extensively with masterpieces of sculpture, painting, print, and ritual objects from India, Nepal, Tibet, China, Japan, the United Kingdom, and the United States, dating as far back as the eighth century CE.

"Since the earliest encounters between tantric traditions and Western scholars, tantra has posed a challenge. Representation of tantra has tended to emphasize the antinomian, decadent aspects, which, as attention-grabbing as they were for Western audiences, hampered the study of the field. The Oxford Handbook of Tantric Studies is intended to overcome these obstacles, facilitating collaboration between scholars working on different forms of tantra, and in different disciplines. With more than forty chapters and a global pool of contributors, the Handbook aims to be the definitive reference work in the field, exploring core topics such as action, transformation, embodiment, art, language, and social movements. The first chapter provides an overview of major issues confronting the field today, including debates regarding the definition and category of "tantra," historical origins and dating, and recent developments in gender studies and tantra, ethnography and "lived tantra," and cognitive approaches to the study of tantra. Using a topical framework, the opening section explores the concept of action, one of the most prominent features of tantra, which includes performing rituals, practicing meditation, chanting, embarking on a pilgrimage, or reenacting moments from a sacred text. From there, the sections cover broad topics such as transformation (e.g., soteriology and healing), gender and embodiment, "extraordinary" beings (such as deities and saints), art and visual expressions, language and literature, social organizations, and the history and historiography of tantra. Keywords tantric studies, tantra, Buddhism, Hinduism, Jainism, ritual, soteriology, meditation, embodiment, yoga"--

In previous studies of South Asian Tantric ritual, scholars tend to focus on one region or context. For the first time, Tantra, Ritual Performance and Politics in Nepal and Kerala: Embodying the Goddess-clan offers a comparative approach to Tantric mediumship as observed in two locales: Navadurgā rituals in Bhaktapur, Nepal, and Teyyāṭṭam in North Kerala. In this book, Matthew Martin advances a new theory of ritual, which spotlights the way dancer-mediums embody medieval goddess-clans and ancestor deities, through offerings of food and sacrifice, that synchronize their denizens with the land in spiralling web-like ritual networks. Uniquely interdisciplinary in style, this study synthesizes cultural history, ethnography, and theory to explore the continuities – historical, societal, and political – that characterize these ritual traditions across the subcontinent.

Language in the Buddhist Tantra of Japan dismantles the preconception that Buddhism is a religion of mystical silence, arguing that language is in fact central to the Buddhist tradition. By examining the use of 'extraordinary language'-evocations calling on the power of the Buddha-in Japanese Buddhist Tantra, Richard K. Payne shows that such language was not simply cultural baggage carried by Buddhist practitioners from South to East Asia. Rather, such language was a key element in the propagation of new forms of belief and practice. In contrast to Western approaches to the philosophy of language, which are grounded in viewing language as a form of communication, this book argues that it is the Indian and East Asian philosophies of language that shed light on the use of language in meditative and ritual practices in Japan. It also illuminates why language was conceived as an effective means of progress on the path from delusion to awakening.

"The scholar and tantric adept Tsongkhapa (1357-1419), one of the greatest philosophers produced by Tibet's Buddhist culture, composed works on every aspect of Buddhist philosophy and practice. This book contains a translation of his Fruit Clusters of Siddhis, an explanation of the tantric vows, and provides a clear explanation of the nature of each vow and the criteria for determining when a downfall has occurred."--BOOK JACKET.

Luminous Essence is a complete introduction to the world of tantric thought and practice. Composed by the renowned Tibetan master Jamgön Mipham (1846–1912), the text provides an overview of the theory and experiential assimilation of a seminal tantric scripture, the Tantra of the Secret Essence (Guhyagarbha Tantra). Embodying the essence of tantric practice, this text has been a central scripture in Tibetan Buddhism for well over a thousand years. Mipham's explanation of this text, here translated for the first time, is one of the most celebrated commentaries on the Tantra of the Secret Essence, which today occupies an important place in the tantric curriculum of Tibetan monastic colleges. Luminous Essence is a specialized guide meant for initiated tantric practitioners. To fully appreciate and assimilate its message, it should be studied under the guidance of a qualified teacher by those who have received the appropriate empowerments, reading transmissions, and oral instructions.