Tahirih Qurratu’l-‘Ayn, The Divine Female Spirit of the Age dawned upon the Earth in 1844 after thousands of years of rejection. She announced that She is the long awaited Mother Source, The Trumpet Blast, The Word of the Godhead, The Most Great Spirit that would bring the Great Reversal in which Humanity would no longer be separated from Source and the meek would inherit the Earth. The male-dominate Society rejected Her once again and called for Her Death. Prior to Her martyrdom She called out: “You can try and kill Me, but you cannot stop the emancipation of Women, nor can you kill the Spirit of the Godhead!” Thus, today Her Voice rings out again for those who have an ear! “Saffa’s book reveals a hidden Truth regarding the incarnation of the Godhead on Earth, and uncovers the constructed veils obscuring the Truth at the time that the new Spirit was expected by humankind. The author spells out the means by which knowledge of the Truth will set humanity on the promised transformational path for which it has long been waiting. She rips the veil off the premise by most religions that Messengerhood is only a bonding of a male God with a male Manifestation.” ~Ken Haley, Hot Springs, Arkansas

Tahirah Thealogy rips the veil off the premise by most world religions that Messengerhood is a bonding of a male God with a male Manifestation.

Tahirih's poems are well known among Persian Baha'is, but until now there has been no suitable translation of her work that would give English-speaking readers a sense of her genius. Now Amin Banani, Professor Emeritus at UCLA in Persian history and literature; Jascha Kessler, Professor of English at UCLA; and Anthony A. Lee, historian and award-winning poet, have teamed to produce this translation of her work. The poems are brilliant in emotional impact and prophetic in their themes. They should become familiar parts of Baha'i Feasts, Holy Day celebrations, and devotional gatherings. These poems are a monument to this remarkable woman.

This reference offers reliable knowledge about women's diverse faith practices throughout history and prehistory, and across cultures. Across the span of human history, women have participated in world-building and life-sustaining cultural creativity, making enormous contributions to religion and spirituality. In the contemporary period, women have achieved greater equality, with more educational opportunities, female role models in public life, and opportunities for religious expression than ever before. Contemporaneously with this increased visibility, women are actively and energetically engaging with religion for themselves and for their communities. Drawing on the expertise of a range of scholars, this reference chronicles the religious experiences of women across time and cultures. The book includes sections on major religions as well as on spirituality, African religions, prehistoric religions, and other broad topics. Each section begins with an introduction, followed by reference entries on specialized subjects along with excerpts from primary source documents. The entries provide numerous suggestions for further reading, and the book closes with a detailed bibliography.

"[Resurrection and Renewal] reflects extensive research by the author in the numerous Babi and Baha'i manuscript histories. From these he has succeeded in extracting much useful information and presenting it in an interesting and informative manner."--The Middle East Journal In historical writing of rare power, Abbas Amanat conveys the elation and terror that attend the birth of a new religious faith. Amanat here tells the story of the emergence of Babism, the forerunner of the Baha'i religion, in the mid-nineteenth century; its rapid spread into various sectors of Iranian society; and its fatal confrontation with the clerical establishment and the Qajar state.

Why do so many women of faith have such a strong aversion to feminism? And why do so many feminists have an ardent mistrust of religion? These questions are at the heart of Helen LaKelly Hunt's illuminating look at the alliance between spiritual conviction and social action. Intelligent and heartfelt, Faith and Feminism offers a perceptive look at the lives of five spirited and spiritual women of history, women who combined their undying faith with feminist beliefs and who made the world a better place by doing so. • St. Teresa of Ávila, a woman whose bravery in confronting her shadows gave her the strength to connect with the world and live a life of divine action. • Lucretia Mott, a Quaker minister, who rose from her quiet upbringing to become a passionate speaker and activist working tirelessly on behalf of justice and peace. • Sojourner Truth, a Christian slave, who spoke out with unwavering courage to claim her God-given rightful place as an African American and a woman. • Emily Dickinson, an extraordinary poet, who touched the world with her ability to capture and transform the experience of suffering. • Dorothy Day, a radical journalist, who lived a life of voluntary poverty as a way of expressing her passion for the Christian faith and care for those in need. A remarkable book that focuses on the idea that spirituality and feminism are really different expressions of the same impulse to make life more whole, Faith and Feminism offers a powerful catalyst for reflecting on our sense of self -- and for living and loving according to our deepest values.

This monograph focuses on "Christian Goddess Spirituality" (CGS), the phenomenon of (mostly) women who combine Christianity and Goddess Spirituality, including Wicca/Witchcraft. Mary Ann Beavis’s study provides ethnographic data and analysis on the lived religious experience of CGS practitioners, drawing on interviews of over 100 women who self-identify as combining Christianity and Goddess spirituality. Although CGS also has implications for Goddess Spirituality and related traditions (e.g., Neopaganism, Wicca), here, CGS is considered primarily as a phenomenon within Christianity. However, the study also shows that the fusion of Christian and Goddess spiritualties has had an impact on non-Christian feminist spirituality, since Goddess-worshippers have often constructed Christianity as the diametrical opposite and enemy of the Goddess, to the point that some refuse to admit the possibility that CGS is a valid spiritual path, or that it is even possible. In addition, biblical, Jewish and Christian images of the divine such as Sophia, Shekhinah, the Virgin Mary, and even Mary Magdalene, have found their way into the "Pagan" Goddess pantheon. The main themes of the study include: overlaps and differences between Christian feminist theology and CGS; the routes to CGS for individual practitioners, and their beliefs, practices and experiences; proto-denominational classifications ("spiritual paths") within CGS; CGS thealogy (Christian discourse about the female divine); and the future of CGS in social scientific and ecclesiological context. Christian Goddess Spirituality will be of interest to scholars of religion, especially those with interests in women and religion, feminist spiritualities, feminist theology/thealogy, alternative spiritualities, New Religious Movements, and emergent Christianities.

This anthology addresses the experiences of third-wave feminists in the construction and reformulation of spirituality. It is a useful resource for any course on women and/or feminism and religion.