A compelling account of Christianity’s Jewish beginnings, from one of the world’s leading scholars of ancient religion How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.

A perfect complement to the movie, The Passion of The Christ, this book presents reflections that will enable the reader to focus deeply on the true meaning of the Passion. In his famous spiritual classic, The Imitation of Christ, Thomas À Kempis reminds the reader that in order to become a follower of Christ one must imitate his life, and to accomplish this he adds: "Let it then be our main concern to meditate on the life of Jesus Christ. It is impossible to imitate Christ without first knowing him, and the best way of getting to know him is by meditating on his life as it is described in the four Gospels." Thus, in this wonderful meditation book, perfect for Lent, or any time of the year, the great spiritual writer and monk gives profound, short reflections on Gospel passages about the passion and death of Christ. Each chapter, focusing on a specific aspect of the Passion of Our Lord, gives a prayer, a meditation and spiritual advice and closes with another short prayer. Very much in the same style as his The Imitation of Christ, this book covers the entire Passion, and makes great spiritual reading for anyone. Illustrated.

“This book will prove to be a most effective weapon… against the debunking and skeptical attitudes toward the Gospels that are so prevalent, not only in academe, but also on the street, among young people who, sadly, are leaving the Churches in droves.” – Robert Barron, author of Catholicism For well over a hundred years now, many scholars have questioned the historical truth of the Gospels, claiming that they were originally anonymous. Others have even argued that Jesus of Nazareth did not think he was God and never claimed to be divine. In The Case for Jesus, Dr. Brant Pitre, the bestselling author of Jesus and the Jewish Roots of the Eucharist, goes back to the sources—the biblical and historical evidence for Christ—in order to answer several key questions, including: • Were the four Gospels really anonymous? • Are the Gospels folklore? Or are they biographies? • Were the four Gospels written too late to be reliable? • What about the so-called “Lost Gospels,” such as “Q” and the Gospel of Thomas? • Did Jesus claim to be God? • Is Jesus divine in all four Gospels? Or only in John? • Did Jesus fulfill the Jewish prophecies of the Messiah? • Why was Jesus crucified? • What is the evidence for the Resurrection? As The Case for Jesus will show, recent discoveries in New Testament scholarship, as well as neglected evidence from ancient manuscripts and the early church fathers, together have the potential to pull the rug out from under a century of skepticism toward the traditional Gospels. Above all, Pitre shows how the divine claims of Jesus of Nazareth can only be understood by putting them in their ancient Jewish context.

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Book I. The treatise opens with a short statement on the subject of the authority of the Evangelists, their number, their order, and the different plans of their narratives. Augustine then prepares for the discussion of the questions relating to their harmony, by joining issue in this book with those who raise a difficulty in the circumstance that Christ has left no writing of His own, or who falsely allege that certain books were composed by Him on the arts of magic. He also meets the objections of those who, in opposition to the evangelical teaching, assert that the disciples of Christ at once ascribe more to their Master than He really was, when they affirmed that He was God, and inculcated what they had not been instructed in by Him, when they interdicted the worship of the gods. Against these antagonists he vindicates the teaching of the Apostles, by appealing to the utterances of the Prophets, and by showing that the God of Israel was to be the sole object of worship, who also, although He was the only Deity to whom acceptance was denied in former times by the Romans, and that for the very reason that He prohibited them from worshipping other gods along with Himself, has now in the end made the Empire of Rome subject to His Name, and among all nations has broken their idols in pieces through the preaching of the Gospel, as He had promised by His prophets that the event should be. Book II. In this book Augustine undertakes an orderly examination of the Gospel according to Matthew, on to the narrative of the Supper, and institutes a comparison between it and the other Gospels by Mark, Luke, and John, with the view of demonstrating a complete harmony between the four Evangelists throughout all these sections. Book III. This book contains a demonstration of the harmony of the Evangelists from the accounts of the Supper on to the end of the Gospel, the narratives given by the several writers being collated, and the whole arranged in one orderly connection. Book IV. This book embraces a discussion of those passages which are peculiar to Mark, Luke, or John.

An historical investigation of the narrative material and Sayings of St John's Gospel.

After Martin Luther, Martin Chemnitz and Johann Gerhard are often recognized as the two greatest theologians of the Lutheran Church. Both men served as Superintendents (Bishops) of the Lutheran Church, and Chemnitz distinguished himself through his labors as one of the authors of the Formula of Concord and through his numerous erudite private writings, including his Loci Theologici. Gerhard was renowned throughout the Lutheran world from the 17th century down to the present, in part because of his more'academic' works such as the Loci Theologici, but also because of his devotional works, such as the Sacred Meditations and the Daily Exercise of Piety. Only one published work was the fruit of the labors of both Chemnitz and Gerhard: The Harmony of the Four Evangelists. Chemnitz's incomplete work was continued by his successor to the office of Superintendent of Braunschweig, Polycarp Leyser, but it's completion awaited the arrival of a theologian equal to the task of finishing such a monumental undertaking. The Harmony, in short, takes the text of all four Gospels and arranges them in chronological order, and then accompanies the complete text with annotations and commentary by Chemnitz, Leyser and Gerhard. Throughout, The Harmony benefits from the authors' encyclopedic knowledge of the writings of the Church Fathers, and their pastoral insights explaining the texts in a way which is extremely beneficial for clergy and laity alike.