Set alongside The Analects and Mencius, these two texts make up the 'Four Books' of Chinese Confucian tradition. Their depiction of the 'Way of Great Learning' focuses on the moral tenets of Confucian thinking, establishing a universal framework that links individuals with the cosmos. By drawing together key ethical and philophical, and metaphysical issues, the essays deal with the individual's development of moral character. They have long occupied a central position in the educational and political infrastructure of China, Korea and Japan, and their influence and popularity continues to grow, in the East and in the West.

In 1190, Chu Hsi published an edition of the Four Books, which he ragarded as the basic curriculum for Confucian eduction. Of the four, he recommended that the Ta-hsueh be read first, calling it the "outline for learning." This is a study of the Ta-hsueh text, its history prior to the Sung dynasty, its new prominence in the Sung, and the reasons why Chu Hsi found the text so intellectualy and philosophically compelling. Includes an original annotated translation of the text.

A wonderfully enjoyable storehouse of ancient Chinese history and legends, which also has an important role in understanding 21st-century China 'And remember: Heaven's blessing will cease forever if there's despair and poverty in your lands' The Most Venerable Book (also known as The Book of History) is one of the Five Classics, a key work of Chinese literature which preserves some of the most ancient and dramatic chronicles of the history, both real and mythological, of the Chinese state. For many centuries it was a central work for anyone wishing to work for the Imperial administration, preserving as it does a fascinating mixture of key Confucian concepts as well as page after page of heroes, benevolent rulers, sagacious ministers, and struggles against flood, corruption and vicious, despotic rulers. The First Emperor tried in 213 BC to have all copies of the book destroyed because of its subversive implication that 'the Mandate of Heaven' could be withdrawn from rulers who failed their people. For similar reasons it was also banned by Chairman Mao. Extraordinarily, the values of The Most Venerable Book have been revived by the Chinese government of the 2010s.

Crystal structures and properties (1001-1027) - Electron theory, energy bands and semiconductors (1028-1051) - Electromagnetic properties, optical properties and superconductivity (1052-1076) - Other topics (1077-1081) - Special relativity (2001-2007) - General relativity 2008-2023) - Relativistic cosmology (2024-2028) - History of physics and general questions (3001-3025) - Measurements, estimations and errors (3026-3048) - Mathematical techniques (3049-3056).

An intimate examination of early Ch'ing China

Machiavelli drew on 2000 years of history to develop theories on how to make war, how to win battles, and how to gain power and keep it. Using Machiavelli as a springboard, Dennis and Ching Ping Bloodworth boldly and adroitly map out 3000 years of Chinese political-military history--from Confucius to Mao Zedong--using Machiavell's discourse of power politics. They reveal a pageantry of Chinese historical figures, from wise strategists, heroic generals, crafty statesmen, and ruthless emperors to brave knights-errant, and from stately Confucian philosophers to shrewd, cunning Legalist thinkers, without the usual Confucian restraint.The Chinese Machiavelli intends to help Western readers, who may be puzzled by Chinese diplomatic and military strategy, understand the principles that have guided both past and present Chinese leaders. For instance, why have modern communist Chinese leaders often befriended right-wing European politicians who are out of office rather than left-wing leaders in power? Why did they entertain President Nixon while the United States was at war with North Vietnam? Within the framework of a chronological history concentrating on power politics and using the social and cultural scene as a backdrop, the Bloodworths use China's long history to find answers.Peter Li's preface for this new edition explains the structure of the book and offers a penetrating analysis of the authors' style and method. Although The Chinese Machiavelli is authored for the general public rather than for the specialist, the latter will also benefit from reading this history. The authors describe the continuity of Chinese history and reveal how knowledge of China's past sheds light on the political behavior of China's rulers today.

First published in 1931. This re-issues the edition of 1972. This translation and Wilhelm's invaluable commentaries provide a concise and readable survey of Confucius, the man and his teachings. This volume translates The Life of Confucius from an ancient Chinese text, the Shih Chi, or The Historical Records by Sse-Ma Ch'ien, dating from the turn of the second century B.C.

Issues for 1977-1979 include also Special List journals being indexed in cooperation with other institutions. Citations from these journals appear in other MEDLARS bibliographies and in MEDLING, but not in Index medicus.

Explores the shifting terrain of Confucianism in Chinese history.

The compilation of the Complete Library of the Four Treasuries (Ssu-k'u ch' an-shu) was one of the most ambitious intellectual projects of the Ch'ing dynasty. Initiated by imperial command in 1772, the project sought to evaluate, edit, and reproduce the finest Chinese writings in the four traditional categories: Confucian classics, histories, philosophy, and belles lettres. The final products, created over a twenty-two year period, were an annotated catalog of some ten thousand titles and seven new manuscript libraries of nearly thirty-six hundred titles. The project had its darker side as well, for together with the evaluation of books there developed a campaign of censorship and proscription. Guy's study gives a balanced account of the project and its significance. Dozens of celebrated Chinese scholars willingly participated in the project, though it was sponsored by the Manchu emperor, and Guy explains their reasons for doing so. He also reconsiders the issue of censorship, arguing that it grew as much from tensions and jealousies within the intellectual elite as from imperial command. Guy's work will be useful to all those interested in the relationship between intellectuals and the state in late imperial China.