There has been growing interest in recent years in the presence and image of blacks and blackness in classical antiquity. However this pioneering and much needed work is the first to survey and theorise the black as seen by early Christian writers.

How were early Christians influenced by contemporary assumptions about ethnic and colour differences? Why were early Christian writers so attracted to the subject of Blacks, Egyptians, and Ethiopians? Looking at the neglected issue of race brings valuable new perspectives to the study of the ancient world; now Gay Byron's exciting work is the first to survey and theorise Blacks, Egyptians and Ethiopians in Christian antiquity. By combining innovative theory and methodology with a detailed survey of early Christian writings, Byron shows how perceptions about ethnic and color differences influenced the discursive strategies of ancient Christian authors. She demonstrates convincingly that, in spite of the contention that Christianity was to extend to all peoples, certain groups of Christians were marginalized and rendered invisible and silent. Original and pioneering, this book will inspire discussion at every level, encouraging a broader and more sophisticated understanding of early Christianity for scholars and students alike.

Distinctive, Powerful, Transformational This book collects the presentations of twelve leading Africana scholars who participated in the groundbreaking #Black Scholars Matter virtual symposium held in August 2020 that was organized by the Society of Biblical Literature's Black Scholars Matter Task Force in coordination with the SBL’s Committee on Underrepresented Racial and Ethnic Minorities in the Profession. These scholars share their perspectives on biblical studies and their experiences in the discipline on a range of topics, including blatant and subtle forms of bias and racism; mentoring; lessons of struggle, sacrifice, and lack of support; reflections on the obstacles of national tragedies, geographical locations, and academic disciplines; and the challenges of creating a more welcoming environment for the next generation of Black biblical scholars. Eight additional contributors and stakeholders that have administrative and decision-making responsibilities within theological and other settings address the need for institutional and personal accountability. Contributors include Efraín Agosto, Cheryl B. Anderson, Randall C. Bailey, Gay L. Byron, Ronald Charles, Stephanie Buckhanon Crowder, Steed Vernyl Davidson, Sharon Watson Fluker, John F. Kutsko, Vanessa Lovelace, Madipoane Masenya (Ngwan'a Mphahlele), Raj Nadella, Hugh R. Page Jr., Adele Reinhartz, Kimberly D. Russaw, Abraham Smith, Shively T. J. Smith, Mai-Anh Le Tran, Renita J. Weems, and Vincent L. Wimbush.

This book challenges the common belief that race and racisms are phenomena that began only in the modern era.

This monograph is an original study of what is commonly termed the American "myth of Ham". It examines black and white Americans' recourse to the biblical character of Ham as a cultural strategy for explaining racial origins. Previous studies in the area have been restricted to associating the Hamitic idea with pro-slavery arguments, whereas the thesis of this project reveals a fundamental irony: black American Christians who reinforced the meanings of illegitimacy by appealing to Ham as the ancestor of the race.

"Readership: Scholars and students of early Christianity; classics; late antiquity; ancient philosophy."--BOOK JACKET.

Postcolonialism has greatly influenced biblical and theological criticism but has not yet entered the realm of church worship and practice. 'Christian Worship' brings the insights of postcolonial thinking to the rituals of religious life. The book critically analyses liturgical theology through the lens of postcolonialism and explores the challenges of appropriating postcolonial perspectives in Christian worship. Ranging from liturgical texts and song to Scripture, lectionaries, festivals and sacraments, this volume offers a fresh approach to liturgy that will be of interest to students of theology, seminarians and church practitioners.

This volume is an engaging and provocative introduction to Feminist Biblical Studies. The authors draw upon their own social, cultural and religious backgrounds and experiences in reading the New Testament as feminists in the context of globalization. They provide intentional interpretations of biblical texts that cast gender, race, class and power relationships as issues inherent in both the content and context of scripture and its interpretation. The essays call into question feminist social engagement that does not extend beyond academic halls, churches and Christians, suggesting directions for future research and teaching in Feminist Biblical Studies.

Criticizes the use of gendered metaphors - Babylon as a tortured woman - which the author asserts reflect an inescapably androcentric, even misogynistic, perspective. The author seeks to dismantle the either/or dichotomy within the Great Whore debate by bringing the categories of race/ethnicity and class to bear on John's metaphors.

Progressive Black Masculinities brings together leading black cultural critics including Michael Eric Dyson, Mark Anthony Neal, and Patricia Hill Collins to examine an alternatively demonized and mythologized black masculinity.