The biography of the last Ranee of Sarawak, born into the aristocracy as Sylvia Brett in 1885 and destined to become 'Queen of the Headhunters'. 'Jaw-dropping ... If you thought White Mischief the last word in English expatriate decadence, you haven't yet met Sylvia and the Brookes' The Times Sylvia Brooke was the consort of His Highness Sir Vyner Brooke, Rajah of Sarawak, the last in a bizarre dynasty of English despots who ruled their jungle kingdom on Borneo until 1946. The White Rajahs were long held up as model rulers, but the spectacularly eccentric behaviour of Ranee Sylvia - self-styled Queen of the Headhunters - changed everything. This is the compelling story of her part in their downfall.

Sylvia Brooke (1885-1971) was one of the more exotic figures of the twentieth century. Otherwise known as the Ranee of Sarawak, she was the consort (and by custom, slave) of Sir Vyner Brooke, the last White Rajah, whose family had ruled the jungle kingdom of Sarawak on Borneo for three generations. They had their own flag, revenue, postage stamps, and money, and each White Rajah had the power of life and death over his subjects - Malays, Chinese and headhunting Dyak tribesmen.The regime of the White Rajahs was long deemed superior to any in the British Empire. But rather like the French monarchy before the revolution, by the 1930s there was a sharp decline in their power and prestige. When one of the Brooke daughters married a bandleader and another a wrestler, Sarawak threatened to become a music-hall joke. At the centre of this perceived decadence was Ranee Sylvia, author of eleven books, extravagantly-dressed socialite and incorrigible self-dramatist, described by the press as 'that most charming of despots', and by her own brother as 'a female Iago'. The Colonial Office branded her 'a dangerous woman, full of Machiavellian schemes to alter the succession, and spectacularly vulgar in her behaviour. After observing the Ranee dancing with two prostitutes in a nightclub, then taking them back to the palace to paint their portraits, a visiting MP from Westminster concluded that 'a more undignified woman it would be hard to find'.Sylvia, Queen of the Headhunters chronicles the extraordinary life of the Ranee, with a supporting cast including Sylvia's father, a celebrated courtier in love with his own son; her whimsical and sexually incontinent husband, Rajah Vyner; the Rajah's unhinged, Rasputinesque private secretary; and the Rajah's nephew, whose folie de grandeur as the young heir gave way (after he was thwarted) to an interest in world peace and flying saucers.

THE EXTRAORDINARY TALE OF SYLVIA BROOKE, THE LAST WHITE RULER OF THE JUNGLE KINGDOM OF BORNEO Sylvia Brooke was one of the more exotic and outrageous figures of the twentieth century. Otherwise known as the Ranee of Sarawak, she was the wife of Sir Vyner Brooke, the last White Rajah, whose family had ruled the jungle kingdom of Sarawak on Borneo for three generations. They had their own flag, revenue, postage stamps, and money, as well as the power of life and death over their subjects—Malays, Chinese, and headhunting Dyak tribesmen. The regime of the White Rajahs was long romanticized, but by the 1930s, their power and prestige were crumbling. At the center of Sarawak's decadence was Sylvia, author of eleven books, mother to three daughters, an extravagantly dressed socialite whose behavior often offended and usually defied social convention. Sylvia did her best to manipulate the line of succession in favor of her daughters, but by 1946, Japan had invaded Sarawak, sending Sylvia and her husband into exile, ending one of the more unusual chapters of British colonial rule. Philip Eade's Sylvia, Queen of the Headhunters is a fascinating look at the wild and debauched world of a woman desperate to maintain the last remains of power in an exotic and dying kingdom.

Named a Best Book of the Year by The Guardian, The Sunday Times, and the Financial Times A completely fresh view of one of the most gifted—and fascinating—writers of our time, the enigmatic author of Brideshead Revisited Graham Greene hailed Evelyn Waugh as “the greatest novelist of my generation,” and in recent years Waugh’s reputation has only grown. Now, half a century after Waugh’s death in 1966, with Evelyn Waugh, Philip Eade has delivered a hugely entertaining biography that is both authoritative and full of new information, some of it sensational. Drawing on extensive unseen primary sources, Eade’s book sheds new light on many of the key phases and themes of Waugh’s life: his difficult relationship with his embarrassingly sentimental father; his formative homosexual affairs at Oxford; his unrequited love for various Bright Young Things; his disastrous first marriage; his momentous conversion to Roman Catholicism; his unconventional yet successful second marriage; his checkered wartime career; and his shattering nervous breakdown. Along the way, we come to understand not only Waugh’s complex relationship with the aristocracy, but also the astonishing power of his wit, and the love, fear, and loathing that he variously inspired in others. Waugh was famously difficult, and Eade brilliantly captures the myriad facets of his character, even as he casts new light on the novels that have dazzled generations of readers.

Fanny Parkes, Who Lived In India Between 1822 And 1846, Was The Ideal Travel Writer Courageous, Indefatigably Curious And Determinedly Independent. Her Delightful Journal Traces Her Journey From Prim Memsahib, Married To A Minor Civil Servant Of The Raj, To Eccentric Sitar-Playing Indophile, Fluent In Urdu, Critical Of British Rule And Passionate In Her Appreciation Of Indian Culture. Fanny Is Fascinated By Everything, From The Trial Of The Thugs And The Efficacy Of Opium On Headaches To The Adorning Of A Hindu Bride. To Read Her Is To Get As Close As One Can To A True Picture Of Early Colonial India The Sacred And The Profane, The Violent And The Beautiful, The Straight-Laced Sahibs And The More Eccentric White Mughals Who Fell In Love With India And Did Their Best, Like Fanny, To Build Bridges Across Cultures.

The Sunday Times bestseller A Radio 4 Book of the Week, June 2021 ‘Highly readable ... deserves to take its place among the first rank of modern royal biographies’ Daily Mail ‘The narrative is as suspenseful as any thriller. Truly, an excellent read’ Lynn Barber, Sunday Times

*NATIONAL BESTSELLER* *SHORTLISTED FOR THE CWA HISTORICAL DAGGER AWARD* A Globe and Mail Best Book of the Year A New York Times Editors’ Choice Pick “Banville sets up and then deftly demolishes the Agatha Christie format…superbly rich and sophisticated.”—New York Times Book Review The incomparable Booker Prize winner’s next great crime novel—the story of a family whose secrets resurface when a parish priest is found murdered in their ancestral home Detective Inspector St. John Strafford has been summoned to County Wexford to investigate a murder. A parish priest has been found dead in Ballyglass House, the family seat of the aristocratic, secretive Osborne family. The year is 1957 and the Catholic Church rules Ireland with an iron fist. Strafford—flinty, visibly Protestant and determined to identify the murderer—faces obstruction at every turn, from the heavily accumulating snow to the culture of silence in the tight-knit community he begins to investigate. As he delves further, he learns the Osbornes are not at all what they seem. And when his own deputy goes missing, Strafford must work to unravel the ever-expanding mystery before the community’s secrets, like the snowfall itself, threaten to obliterate everything. Beautifully crafted, darkly evocative and pulsing with suspense, Snow is “the Irish master” (New Yorker) John Banville at his page-turning best. Don't miss John Banville's next novel, The Lock-up! Other riveting mysteries from John Banville: April in Spain

In this highly original and much-anticipated ethnography, Anna Tsing challenges not only anthropologists and feminists but all those who study culture to reconsider some of their dearest assumptions. By choosing to locate her study among Meratus Dayaks, a marginal and marginalized group in the deep rainforest of South Kalimantan, Indonesia, Tsing deliberately sets into motion the familiar and stubborn urban fantasies of self and other. Unusual encounters with her remarkably creative and unconventional Meratus friends and teachers, however, provide the opportunity to rethink notions of tradition, community, culture, power, and gender--and the doing of anthropology. Tsing's masterful weaving of ethnography and theory, as well as her humor and lucidity, allow for an extraordinary reading experience for students, scholars, and anyone interested in the complexities of culture. Engaging Meratus in wider conversations involving Indonesian bureaucrats, family planners, experts in international development, Javanese soldiers, American and French feminists, Asian-Americans, right-to-life advocates, and Western intellectuals, Tsing looks not for consensus and coherence in Meratus culture but rather allows individual Meratus men and women to return our gaze. Bearing the fruit from the lively contemporary conversations between anthropology and cultural studies, In the Realm of the Diamond Queen will prove to be a model for thinking and writing about gender, power, and the politics of identity.

The natural resources of New Guinea and nearby islands have attracted outsiders for at least 5000 years: spices, aromatic woods and barks, resins, plumes, sea slugs, shells and pearls all brought traders from distant markets. Among the most sought-after was the bird of paradise. Their magnificent plumes bedecked the hats of fashion-conscious women in Europe and America, provided regalia for the Kings of Nepal, and decorated the headdresses of Janissaries of the Ottoman Empire. Plumes from Paradise tells the story of this interaction, and of the economic, political, social and cultural consequence for the island's inhabitants. It traces 400 years of economic and political history, culminating in the 'plume boom' of the early part of the 20th century, when an unprecedented number of outsiders flocked to the island's coasts and hinterlands. The story teems with the variety of people involved: New Guineans, Indonesians, Chinese, Europeans, hunters, traders, natural historians and their collectors, officials, missionaries, planters, miners, adventurers of every kind. In the wings were the conservationists, whose efforts brought the slaughter of the plume boom to an end and ushered in an era of comparative isolation for the island that lasted until World War II.

Chicago has always had a reputation as a "wide open town" with a high tolerance for gangsters, illegal liquor, and crooked politicians. It has also been the home for countless black musicians and the birthplace of a distinctly urban blues-more sophisticated, cynical, and street-smart than the anguished songs of the Mississippi delta--a music called the Chicago blues. This is the history of that music and the dozens of black artists who congregated on the South and Near West Sides. Muddy Waters, Big Bill Broonzy, Howlin' Wolf, Elmore James, Tampa Red, Little Walter, Jimmy Reed, Otis Rush, Sonny Boy Williamson, Junior Wells, Eddie Taylor--all of these giants played throughout the city and created a musical style that had imitators and influence all over the world.