The Sabaki languages form a major Bantu subgroup and are spoken by 35 million East Africans in Somalia, Kenya, Tanzania, Mozambique, and the Comoro Islands. The authors provide a historical/comparative treatment of Swahili (and other Sabaki languages), an account of the relationship of Swahili to Sabaki and to other Bantu languages, and some data on contemporary Sabaki languages. Data sets, appendices, maps, and figures present essential information on phonology, lexical makeup, and tense/aspect morphology. The final chapter is a synthesis describing the linguistic and historical relationship of the Sabaki dialects to each other and to hypothetical proto-stages.

"As an introduction to how the history of an African society can be reconstructed from largely nonliterate sources, and to the Swahili in particular, . . . a model work."—International Journal of African Historical Studies

The Sabaki languages form a major Bantu subgroup and are spoken by 35 million East Africans in Somalia, Kenya, Tanzania, Mozambique, and the Comoro Islands. The authors provide a historical/comparative treatment of Swahili (and other Sabaki languages), an account of the relationship of Swahili to Sabaki and to other Bantu languages, and some data on contemporary Sabaki languages. Data sets, appendices, maps, and figures present essential information on phonology, lexical makeup, and tense/aspect morphology. The final chapter is a synthesis describing the linguistic and historical relationship of the Sabaki dialects to each other and to hypothetical proto-stages.

Derek Nurse looks at variations in the form and function of tense and aspect in Bantu, a branch of Niger-Congo, the world's largest language phylum. His account is based on data from more than 200 Bantu languages and varieties, a representative sample of which is freely available on the publisher's website.

This book deals with creolization and pidginization of language, culture and identity and makes use of interdisciplinary approaches developed in the study of the latter. Creolization and pidginization are conceptualized and investigated as specific social processes in the course of which new common languages, socio-cultural practices and identifications are developed under distinct social and political conditions and in different historical and local contexts of diversity. The contributions show that creolization and pidginization are important strategies to deal with identity and difference in a world in which diversity is closely linked with inequalities that relate to specific group memberships, colonial legacies and social norms and values.

The Giriama of Kenya's coastal hinterland persistently resisted colonialism, and they were unreceptive both to Christianity and to Islam. In 1912 the British colonial authorities earmarked the Giriama as a key source of labor for the plantations Europeans were trying to develop along the coast. The Giriama, prosperous producers and traders, could not become wage laborers and maintain their successful economy, and the British demands upon this scattered people therefore were spontaneously rejected. Increased pressure increased Giriama recalcitrance. Finally, military action brought defeat to the Giriama, whose only weapons were bows and arrows and whose decentralization prevented coordinated resistance. They lost their best lands, paid a heavy fine, and had to contribute a thousand laborers to the Carrier Corps. But the British costs were also heavy. The coastal plantations failed, few Giriama ever became wage laborers, and the entire area became depressed economically. Cynthia Brantley explores the precolonial Giriama's political and economic system and their dynamic trade relationship with the coast of Kenya in an effort to explain why the Giriama were so determined in their resistance to British pressure. She shows that even when the political and social structures of a people seem weak, it is unlikely that the population will submit to changes that undermine the economy. Moreover, their very lack of a centralized political or religious organization made the imposition of foreign administration extremely difficult. The British won the war, but their victory was hollow. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Over the past few decades, scholars have traced how Indian Ocean merchants forged transregional networks into a world of global connections. East Africa's crucial role in this Indian Ocean world has primarily been understood through the influence of coastal trading centers like Mombasa. In Inland from Mombasa, David P. Bresnahan looks anew at this Swahili port city from the vantage point of the communities that lived on its rural edges. By reconstructing the deep history of these Mijikenda-speaking societies over the past two millennia, he shows how profoundly they influenced global trade even as they rejected many of the cosmopolitan practices that historians have claimed are critical to creating global connections, choosing smaller communities over urbanism, local ritual practices over Islam, and inland trade over maritime commerce. Inland from Mombasa makes the compelling case that the seemingly isolating alternative social pursuits engaged in by Mijikenda speakers were in fact key to their active role in global commerce and politics.

This book provides a unique perspective on the linguistic relationships between the Ancient Egyptian and Bantu languages of East/Central/Southern Africa. It will be of interest to readers of Egyptology, linguists, students, and the wider public who wish to find out more about the structure of the Ancient Egyptian language and how it connects with other languages, particularly with Bantu languages. The subject matter is different from other books as it examines the etymology of words, together with their sound/meaning relationships and shows by using verifiable hieroglyphic forms how Ancient Egyptian words may be pronounced by inserting Bantu vowels which fit the meanings derived from the skeletal templates of consonants in the Ancient Egyptian language.

The Swahili civilization was a fascinating and complex system_a group of advanced cultures with large economic networks, international maritime trade, and urban sophistication. This book documents the growth of Swahili civilization on the eastern coast of Africa, from 100 B.C. to the time of European colonialism in the sixteenth century. Using archaeological, anthropological, and historical information, Chapurukha M. Kusimba describes the origins of this unique and powerful culture, including its Islamic components, architecture, language, and trading systems. Incorporating the results of his own surveys and excavations, Kusimba provides us with a remarkable African-derived study of the rise and collapse of societies on the Swahili Coast.

Scholars often equate a Swahili presence with the moment history began on the Tanzanian central coast. In this book, Rhonda M. Gonzales proposes an altogether different and more comprehensive narrative. Societies, Religion, and History is the first study to apply historical linguistic methods to the Bantu-speaking peoples of the coastal and interior regions of central east Tanzania, individuals and communities who later became part of the Swahili world. The Seuta and Ruvu Bantu societies were entrenched along the coast and interior of Tanzania for centuries before Swahili-speaking populations expanded their towns and settlements southward along the East African coastline. Making use of historical linguistics, the findings of cutting-edge archaeologists, ethnographic sources, and her own extensive field research, Gonzales unfolds a historical panorama of thriving societies engaged in vibrant cross-cultural exchange and prosperous regional and transoceanic networks. According to Gonzales, scholars need to integrate these communities into their stories if they are to compose a full and satisfying history of central eastern Tanzania. Recovering this history requires close attention to the happenings of the interior, often misleadingly referred to--and treated--as hinterland. Toward that end, Gonzales combines a challenging range of historical resources to build a long-term history of the social, cultural, and religious beliefs and practices of the region as they have developed over the past 2,000 years.