First published in 1993. The Yezidis are a community of around 200,000 Kurds who possess their own religion, quite distinct from Islam, which most other Kurds profess, and from the Christian and Jewish faiths. The Yezidis live in the northern parts of Iraq and Syria, in eastern Turkey, in Germany and in the ex-Soviet republics of Armenia and Georgia. (In Armenia the Yezidis, long classified as Kurds, are now recognized as a separate minority group and the term 'Kurd' is applied only to Moslem Kurds.) This book stems from a conversation with the Yezidi priest of the village who remarked that now the children were learning to read and write they were asking him questions about the Yezidi scriptures and the history of the community. Lacking any written material, he could only repeat to them the oral traditions he had himself learned as a child.

This volume deals with the experience and the position of non-tribal Jewish subjects and their relationships with their tribal chieftains (aghas) in urban centers and villages in Kurdistan. It is based on new oral sources, diligently collected and carefully analyzed.

Originally published in Armenian in 1972.

Who Are the Kurds? The logical answer to this question from the Aryan language is the word 'Huart, ' which evolved through the Greek's 'Kurt' to 'Kurd.' General Baryaxes of the Medes or ancient Kurds was the first leader of the Kurdish peoples' defense forces to liberate the Aryan people from the rule of the Greeks. Listed among the forefather of the Caucasian or Aryan Kurds were the Sumerians, Elamites, Gutians, Hurrians, Mitanni, Kassites, Urartians, Mannaeans, Hittites, Lydians, Medians, Parthians, Sassanids and other unidentified Aryan tribes. After savaging the Median Empire with the help of Jewish conspirators, the Persian Darius son of Hystaspes savaged the Median Empire and established Achaemenid Empire. He then attempted to eliminate the Aryan Medes and Persian tribe by hiring a large number of Indian mercenaries, settling them in Persia and progressively marrying them to the Persian women and children who had survived the war. The modern Persian people are the descendants of these mercenaries, who allied with Jewish conspirators under the leadership of Darius, son of Hystaspes and his mother Rhodugune, the daughter of King Astyages of Media and Queen Esther of Judea. Although modern Persians still claim membership of the Aryan nation, in reality, they have been separated from it since the time of Darius, son of Hystaspes, whose slaughter of almost all the Zoroastrian religious Magi preachers of the Medes and the Persians in favor of Jewish priests weakened the Aryan culture immeasurably. Although this may seem an obscure and insignificant fact to non-Kurds, most educated Aryan Kurds and a large number of the Aryan people are aware of it, but may not know of the ideological and political consequences. Eventually, after 192 years of Darius son of Hystaspes and his descendants, King Alexander the Great from the African Greek nation, which opened the way for Arabs and Turks to take the Aryan lands later defeated the Achaemenid Empire After Alexander's war machine had entered Aryan territories, General Baryaxes led the remainder of the Median Army known as Huart (Kurd) against him. This resulted in the changing of the entire Aryan peoples' name to 'Kurd, ' which still means 'brave people who are defending people, ' a description that aptly fits the modern-day Kurdish freedom fighters or PKK. The name is still used interchangeably and is why the majority of Kurds who are proud to be linked to its bravery now call themselves PKK.

Two vikings - one of whom is the formidable former Varangian Guard whose name is carved on a marble slab in Constantinople's Hagia Sophia - settle down in Kurdland, driven by different objectives. Though broken and defined by the opportunities and challenges imposed on them, they both long for recognition and affection. As their lives intertwine with the enchanting and virtuous doctor, Vesta, the successful Palace manager, Zara, and the newly coronated Kurdish King, Saaid, they try to deal with the inevitable trials of love and loss at a time when uncertainty continues to cloud their future. Well-researched and seductively charming, The Viking's Kurdish Love spans across continents, cultures, religions and decades of tumultuous regional and global history. Widad's lyrical prose sensuously immerses the reader in the thoughts and perspectives of the time while creatively weaving the themes of injustice, identity, impulsive decisions, traumas, survival, deprival and revival into the story of how the people of the era refuse to be trapped by their past experiences.

This is a work of excavation of the modern history of Turkey, with the Kurdish question at its center, unearthed and exposed in Çandar’s captivating narrative. The founding of a Turkish nation-state in Asia Minor brought with it the denial of the distinct Kurdish identity in its midst, giving birth to an intractable problem that led to intermittent Kurdish revolts and culminated in the enduring insurgency of the PKK. The Kurdish question is perceived as a mortal threat for the survival of Turkey. The author weaves a fascinating account of the encounter between Turkey and the Kurds in historical perspective with special emphasis on failed peace processes. Providing a unique historical record of the authoritarian, centralist and ultra-nationalist—rather than Islamist—nature of the Turkish state rooted in the last decades of the Ottoman period and finally manifested in Erdoğan’s “New Turkey,” Çandar challenges stereotyped and conventional views on the Turkey of today and tomorrow. Turkey’s Mission Impossible: War and Peace with the Kurds combines scholarly research with the memoirs of a participant observer, richly revealing the author’s first-hand knowledge of developments acquired over a lifetime devoted to the resolution of perhaps the most complex problem of the Middle East.

Kurds in Turkey: Ethnographies of Heterogeneous Experiences is the newest contribution to the bourgeoning Kurdish Studies literature. The edited volume unites eight junior scholars who offer ethnographic studies based on their latest research. The chapters are clustered around four main headings: women’s participation, paramilitary, space, and infrapolitics of resistance. Each heading assembles two chapters which are in dialog with each other and offer complementary and at times competing perspectives. All four headings correspond to the emerging domains of research in Kurdish studies. Authors share a micro-level focus and take extensive field work as the basis of their argument. In the wake of massive urban destructions and renewed warfare in the Kurdish region in Turkey, this volume also stakes a stance against the memoricide of the Kurdish municipal experience and cultural production.

This book aims at exploring the logic of political survival in Turkish politics studying the case of the AKP and using evidence from elite interviews, party documents, public speeches, and developments and changes for exploring AKP’s political survival in the chapters. These evidences indicate that there are four independent variables of dependent variable which is AKP’s political survival; -- the legitimization of AKP’s conservatism (2002-2007), AKP’s power struggle with Kemalist elites (2007-2011), AKP’s populism and authoritarianism (2011-2014) and the instrumentalization of Islamism and nationalism under Erdogan’s leadership (2014-2018) -- within the AKP’s four terms. In other words, this research offers a cause-and-effect mechanism between the four different policy approaches of the AKP’s four periods and the AKP’s political survival. Indeed, the AKP has been the most successful political party at the point of ensuring political survival throughout its 16-year rule. In the literature, there are few studies analyzing the 16-year rule of AKP government integrally. As a result of this limitation, the original contribution of this research is that it offers a holistic approach of the AKP government between 2002 and 2018 with using the concept of political survival which is not explored for the AKP case in the literature.

In a remote corner of the world, forgotten for nearly three thousand years, lived an enclave of Kurdish Jews so isolated that they still spoke Aramaic, the language of Jesus. Mostly illiterate, they were self-made mystics and gifted storytellers and humble peddlers who dwelt in harmony with their Muslim and Christian neighbors in the mountains of northern Iraq. To these descendants of the Lost Tribes of Israel, Yona Sabar was born. Yona's son Ariel grew up in Los Angeles, where Yona had become an esteemed professor, dedicating his career to preserving his people’s traditions. Ariel wanted nothing to do with his father’s strange immigrant heritage—until he had a son of his own. Ariel Sabar brings to life the ancient town of Zakho, discovering his family’s place in the sweeping saga of Middle-Eastern history. This powerful book is an improbable story of tolerance and hope set in what today is the very center of the world’s attention.

Yezidism is a fascinating part of the rich cultural mosaic of the Middle East. The Yezidi faith emerged for the first time in the twelfth century in the Kurdish mountains of northern Iraq. The religion, which has become notorious for its associations with 'devil worship', is in fact an intricate syncretic system of belief, incorporating elements from proto-Indo-European religions, early Iranian faiths like Zoroastrianism and Manichaeism, Sufism and regional paganism like Mithraism. Birgul Acikyildiz here offers a comprehensive appraisal of Yezidi religion, society and culture. Written without presupposing any prior knowledge about Yezidism, and in an accessible and readable style, her book examines Yezidis not only from a religious point of view but as a historical and social phenomenon. She throws light on the origins of Yezidism, and charts its development and changing fortunes - from its beginnings to the present- as part of the general history of the Kurds. Her book is the first to place Yezidism in its complete geographical setting in Northern Iraq, Turkey, Syria and Transcaucasia. The author describes the Yezidi belief system (which considers Tawusi Melek - the 'Peacock Angel' - to be ruler of the earth) and its religious practices and observances, analysing the most important facets of Yezidi religious art and architecture (including funerary monuments and zoomorphic tombstones) and their relationship to their neighbours throughout the Middle East. Acikyildiz also explores the often misunderstood connections between Yezidism and the Satan/Sheitan of Christian and Muslim tradition. Richly illustrated, with accompanying maps, photographs and illustrations, this pioneering book will have strong appeal to all those with an interest in the culture of the Kurds, as well as the wider region.