Artistic work itself has been thought of as a life-saving behaviour for some suicidal artists. Artistic depictions of suicide can also have a contagion effect, causing suicides among members of the real-world audience. Guidelines are still needed for institutions such as the motion picture industry for minimising possible copycat effects of suicides in feature films and other artistic displays of suicide. Perhaps one of the most important reasons for studying suicide art is for insights into the motives for suicide. Artists portrayed many motives for suicide long before the rise of the science of suicidology in the 20th Century. Motives including social factors such as death of a loved one, honour, economic strain, and betrayal in love have roots in many historical artistic products. Sophocles's plays, dating from 2,500 years ago, contain several motives that are still found today. The history of suicide in art, especially if film is included, may be subject to continuities as well as changes in the motives for suicide. While the visual arts may have drifted away from certain causes of suicide, such as heroicism, these causes may actually live on in other art forms including film and opera. The present volume stresses a holistic approach to the study of suicide in art. Patterns in one art venue may be both similar and different to those in other venues. Hence, caution needs to be exercised in making generalisations on the basis of one or a few modalities of artistic creations.

The Art of Suicide is a history of the visual representation of suicide from the ancient world to its decriminalization in the 20th century. After looking at instances of voluntary death in ancient Greece, Ron Brown discusses the contrast between the extraordinary absence of such events in early Christianity and the proliferation of images of biblical suicides in the late medieval era. He emphasizes how differing attitudes to suicide in the early modern world slowly merged, and pays particular attention to the one-time chasm between so-called heroic suicide and self-destruction as a "crying crime". Brown tracks the changes surrounding the perception of suicide into the pivotal Romantic era, with its notions of the "man of feeling", ready to hurl himself into the abyss over a woman or an unfinishable poem. After the First World War, the meaning of death and attitudes towards suicide changed radically, and in time this led to its decriminalization. The 20th century in fact witnessed a growing ambivalence towards suicidal acts, which today are widely regarded either as expressions of a death-wish or as cries for help. Brown concludes with Warhol's picture of Marilyn Monroe and the videos taken by the notorious Dr Kevorkian.

Although the representation of suicide is commonplace in literature, few studies have explicitly dealt with the meaning of suicide in the works of women writers. The Art of Dying applies theories concerning the division of women literary figures into angels or monsters to representative literary suicides of the nineteenth century, including the suicides of women characters in works by Kate Chopin and Sylvia Plath. The Awakening by Kate Chopin is often misunderstood by critics who read it using the Romantic paradigm. Chopin breaks that paradigm by presenting the suicide of Edna Pontellier as heroic. Suicide is a prevalent motif and theme in two works by Sylvia Plath, The Bell Jar and Ariel. An extensive analysis of Plath's last poem «Edge» portrays the suicide of the speaker as a calm and heroic act in keeping with the tone set by Chopin in The Awakening. The Art of Dying concludes by exploring women's need for self-actualization within the framework of love, marriage, and motherhood - institutions that have always demanded from women an unnatural and harmful degree of unselfishness. The inherent message in the works of artists such as Chopin and Plath is that women should not have to die in order to live.

"A provocative new author. A fascinating debut novel. Read it!” —Jeff VanderMeer In Rachel Heng's debut set in near future New York City—where lives last three hundred years and the pursuit of immortality is all-consuming—Lea must choose between her estranged father and her chance to live forever. Lea Kirino is a “Lifer,” which means that a roll of the genetic dice has given her the potential to live forever—if she does everything right. And Lea is an overachiever. She’s a successful trader on the New York exchange—where instead of stocks, human organs are now bought and sold—she has a beautiful apartment, and a fiancé who rivals her in genetic perfection. And with the right balance of HealthTechTM, rigorous juicing, and low-impact exercise, she might never die. But Lea’s perfect life is turned upside down when she spots her estranged father on a crowded sidewalk. His return marks the beginning of her downfall as she is drawn into his mysterious world of the Suicide Club, a network of powerful individuals and rebels who reject society’s pursuit of immortality, and instead choose to live—and die—on their own terms. In this future world, death is not only taboo; it’s also highly illegal. Soon Lea is forced to choose between a sanitized immortal existence and a short, bittersweet time with a man she has never really known, but who is the only family she has left in the world.

Using art therapy, lived experience, and DBT skills in combination, this book offers insight into how, together, these methods can help prevent youth suicide. Practical advice for professionals and case studies will result in increased confidence in using DBT with young people. In this helpful and empowering book, readers are guided through the background, theory, and use of art therapy and DBT as a positive intervention. Schorr exemplifies these practices through The Arts in Recovery for Youth (AIRY) model - an art therapy model informed by research in suicidology and best practices in suicide prevention. Practical resources and a wide range of art therapy directives are included in order to seamlessly integrate DBT-informed art therapy into caring and therapeutic work with evidence-based measurable outcomes.

The officially authorized companion to Suicide Squad, the eagerly anticipated film from Warner Bros. Pictures based on the DC Comics antihero team. Along with photos of the cast and crew, this lavish full-color official tie-in book will contain behind-the-scenes stories and images, removable items, and more, making it a must have keepsake for every fan! They are the worst of the worst, a task force of the most dangerous people on the planet—incarcerated Super Villains unleashed to do some good. Assembled by U.S. intelligence officer Amanda Waller and armed with the most powerful arsenal at the government’s disposal, the Squad is sent on a seemingly impossible top-secret mission: eradicate a powerful, enigmatic threat. But once they realize they weren’t picked to succeed but chosen for their patent culpability, will the members of the Suicide Squad choose to die trying—or decide it’s every man for himself? The blockbuster movie has a star-studded cast that includes Will Smith as Floyd Lawton/Deadshot, Jared Leto as The Joker, Margot Robbie as Harley Quinn, Joel Kinnaman as Rick Flag, Viola Davis as Amanda Walker, and many more. Special interactive and removable items in the book include a blueprint of Belle Reve prison, replicas of letters from Deadshot’s daughter to her father, a Joker playing card and Joker temporary tattoos, a poster of the Suicide Squad, 6 postcards, a 16-page dossier and much more. SUICIDE SQUAD and all related characters and elements © and TM DC Comics and Warner Bros. Entertainment Inc. (s16)

Philosophers know suicide primarily as an ethical problem. But in Expression and Survival, Craig Greenman argues that, when it comes to suicide, the standard ethical approach may do more harm than good. He develops instead an aesthetic approach, arguing that art–making it or experiencing it–can help a suicidal person survive. Drawing on the work of philosophers and artists, as well as his own experiences, Greenman guides the reader through the landscape to which many suicidal people feel condemned. He traces the problem back to antagonism–we harm others and they harm us–and argues that art, broadly construed, can help us survive it. The result will be of interest to ethicists, aestheticians, social and political philosophers, therapists, and anyone who has ever struggled with suicide. Also included in this volume are two essays, “Writing and Ambivalence” and “What Is Philosophy?”