First published in 1972, this book contains a collection of ten essays that document the feminine stereotypes that women fought against, and only partially erased, a hundred years ago. In an introductory essay, Martha Vicinus describes the perfect Victorian lady, showing that the ideal was a combination of sexual innocence, conspicuous consumption and worship of the family hearth. Indeed, this model in some form was the ideal of all classes as the perfect lady’s only functions were marriage and procreation. The text offers a valuable insight into Victorian culture and society.

The ideal woman of the Victorian era was a combination of sexual innocence, conspicuous consumption, and worship of the family hearth -- with marriage and procreation being a woman's only function. Suffer and Be Still is a collection of ten lively essays which document the feminine stereotypes that Victorian women fought against, but only partially defeated.

God encourages us in his Word to give thanks in all things. That's not a mistake. When we choose to focus on things we are grateful for, our satisfaction with life increases and we become happier people. This 365 daily devotional will encourage you to focus on things that bring life and joy, reflect on Scripture that give peace and comfort, and evaluate each day in the light of truth. Take time to ponder the sweetness of life, be still with the Father... and find true happiness!

Romance's Rival argues that the central plot of the most important genre of the nineteenth century, the marriage plot novel, means something quite different from what we thought. In Victorian novels, women may marry for erotic desire--but they might, instead, insist on "familiar marriage," marrying trustworthy companions who can offer them socially rich lives and futures of meaningful work. Romance's Rival shows how familiar marriage expresses ideas of female subjectivity dating back through the seventeenth century, while romantic marriage felt like a new, risky idea. Undertaking a major rereading of the rise-of-the-novel tradition, from Richardson through the twentieth century, Talia Schaffer rethinks what the novel meant if one tracks familiar-marriage virtues. This alternative perspective offers new readings of major texts (Austen, the Brontës, Eliot, Trollope) but it also foregrounds women's popular fiction (Yonge, Oliphant, Craik, Broughton). Offering a feminist perspective that reads the marriage plot from the woman's point of view, Schaffer inquires why a female character might legitimately wish to marry for something other than passion. For the past half-century, scholars have valorized desire, individuality, and autonomy in the way we read novels; Romance's Rival asks us to look at the other side, to validate the yearning for work, family, company, or social power as legitimate reasons for women's marital choices in Victorian fiction. Comprehensive in its knowledge of several generations of scholarship on the novel, Romance's Rival convinces us to re-examine assumptions about the nature and function of marriage and the role of the novel in helping us not simply imagine marriage but also process changing ideas about what it might look like and how it might serve people.

The figure of the governess is very familiar from nineteenth-century literature. Much less is known about the governess in reality. This book is the first rounded exploration of what the life of the home schoolroom was actually like. Drawing on original diaries and a variety of previously undiscovered sources, Kathryn Hughes describes why the period 1840-80 was the classic age of governesses. She examines their numbers, recruitment, teaching methods, social position and prospects. The governess provides a key to the central Victorian concept of the lady. Her education consisted of a series of accomplishments designed to attract a husband able to keep her in the style to which she had become accustomed from birth. Becoming a governess was the only acceptable way of earning money open to a lady whose family could not support her in leisure. Being paid to educate another woman's children set in play a series of social and emotional tensions. The governess was a surrogate mother, who was herself childless, a young woman whose marriage prospects were restricted, and a family member who was sometimes mistaken for a servant.

In The Liberation of Women, Roberta Hamilton explores two of the key questions that have been systematically raised by the Women’s Liberation Movement: why have women occupied a subordinate position in society and how can the variation in the forms and intensity of their exploitation and oppression be explained? Within the Women’s Liberation Movement there have been seen to be two different and opposed answers to these questions: a feminist answer and a Marxist one. The feminist analysis has addressed itself to a patriarchal ideology, locating the source of male domination and female subordination in the biological differences between the sexes. Marxists, on the other hand, have seen the origins of female subordination in the growing phenomenon of private property, which, in their view, has made possible and necessary the exploitation of these biological differences in the modern world. This new work attempts to examine this debate in specific analytical terms through a study of the changing role of women during a particular historical period – the seventeenth century. In the course of less than one hundred years the rise of capitalism and the acceptance of Protestantism had separately and together radically altered every aspect of a woman’s life. Can both a feminist and a Marxist analysis account for these changes? Do such accounts conflict with each other, making a choice inevitable? Do they overlap to such an extent that retaining both would be redundant? Or, finally, are they complementary, can they usefully coexist? To answer these questions Roberta Hamilton tries to work out the changes that can be attributed to the emergence of capitalism (a Marxist explanation) and those that stemmed from the transformation in patriarchal ideology (a feminist explanation). The Liberation of Women will be of particular interest to students of history, sociology and Women’s Studies and to those who have been involved in the Women’s Liberation Movement. In particular, it will prove essential basic reading for an ever-growing number of courses on sexual divisions in society and the role of women.

Routledge Library Editions: Feminist Theory brings together as one set, or individual volumes, a series of previously out-of-print classics from a variety of academic imprints. With titles ranging from The Liberation of Women to Feminists and State Welfare, from Married to the Job to Julia Kristeva, this set provides in one place a wealth of important reference sources from the diverse field of gender studies.

"Unbearable Weight is brilliant. From an immensely knowledgeable feminist perspective, in engaging, jargonless (!) prose, Bordo analyzes a whole range of issues connected to the body—weight and weight loss, exercise, media images, movies, advertising, anorexia and bulimia, and much more—in a way that makes sense of our current social landscape—finally! This is a great book for anyone who wonders why women's magazines are always describing delicious food as 'sinful' and why there is a cake called Death by Chocolate. Loved it!"—Katha Pollitt, Nation columnist and author of Subject to Debate: Sense and Dissents on Women, Politics, and Culture (2001)

Population movements on a large scale have been a prominent feature of modern society, but there have been as yet few attempts to look beneath the surface of mass movements of people. There is a particularly urgent need to disentangle the specific experience of women who are critically involved in the process of adaptation to new worlds and ways of life. Most of the women studied in this volume hoped to retain their original culture and lifestyle at least to some extent but found that the exigencies of being migrants and refugees forced them to examine their preconceptions and to adopt roles, both social and economic, which they would have rejected at home. This remaking of self was often a traumatic experience with serious repercussions on their relationships with their menfolk. On the other hand, for some women, emigration also provided a spur to ambition and progress, a means of achieving a social and economic mobility that they would have been denied at home.