Drawing on more than 20 years of archaeological study and investigation at Zawiyet Umm el-Rakham by a team from the University of Liverpool (led by Professor Steven Snape), this book paints a nuanced picture of daily life not only at this liminal military site, but also in Ramesside Egypt more broadly. Constructed during the reign of Ramesses II, the fortified settlement was situated 300 kilometres west of Alexandria and represents the furthest western outpost of the Egyptian New Kingdom empire. Excavations in Area K of the fortress have uncovered extensive evidence for the living arrangements, minor industries, food production and daily life of the fort's inhabitants. This previously unpublished material forms the bedrock of this volume, which focuses on analysing the various subsistence and craft production strategies that were conducted alongside each other in this area, from baking, brewing and butchery to lithics working, bone-carving and weaving. These traces of the activities of the soldiers and their families shed new light on what life was like at this military installation and for ordinary Egyptians more widely, shifting away from a focus on elite social groups. The archaeological evidence covered in this book prompts a re-evaluation of the realities of the relationship between Egyptians and Libyans at the close of the Late Bronze Age. The purpose of the fortress' construction was primarily defensive, however the surviving material points to co-operation by means of collaborative farming and trading, and provides a direct counterpoint to the more belligerent contemporary royal monumental inscriptions describing Egypto-Libyan relations.

This book examines the dynamics around the introduction and spread of helmets and body armour throughout Egypt during the 18th, 19th and 20th Dynasties. It argues that the word 'introduction' is the best term to define this phenomenon because these types of military equipment were not in fact Egyptian technological innovations, but initially appeared at the end of the Bronze Age following the Hurrian expansion in the Middle East before being dispersed throughout the surrounding territories. The analysis focuses particularly on a survey of iconographic, archaeological and lexicographic attestations from a wide range of surviving material evidence and literary sources. On the basis of the collated data, it provides as accurate a perspective as possible on how the helmet and the cuirass were introduced and propagated, their impact on warfare and their possible role in ideology across the chronological span of the New Kingdom. Pollastrini also draws productive comparisons between the Egyptian data and contemporary attestations from the Middle East and the Aegean region in order to underpin the 'international' dynamics at play. In doing so it both encourages a broader ancient-historical perspective that sets New Kingdom Egypt within its contemporary context, and sheds new light on developments in the military history and warfare of the period.

At the end of the 19th century W.M.F. Petrie excavated a series of assemblages at the New Kingdom Fayum site of Gurob. These deposits, known in the Egyptological literature as 'Burnt Groups', were composed by several and varied materials (mainly Egyptian and imported pottery, faience, stone and wood vessels, jewellery), all deliberately burnt and buried in the harem palace area of the settlement. Since their discovery these deposits have been considered peculiar and unparalleled. Many scholars were challenged by them and different theories were formulated to explain these enigmatic 'Burnt Groups'. The materials excavated from these assemblages are now curated at several Museum collections across England: Ashmolean Museum, British Museum, Manchester Museum, and Petrie Museum. For the first time since their discovery, this book presents these materials all together. Gasperini has studied and visually analysed all the items. This research sheds new light on the chronology of deposition of these assemblages, additionally a new interpretation of their nature, primary deposition, and function is presented in the conclusive chapter. The current study also gives new information on the abandonment of the Gurob settlement and adds new social perspective on a crucial phase of the ancient Egyptian history: the transition between the late New Kingdom and the early Third Intermediate Period. Beside the traditional archaeological sources, literary evidence ('The Great Tomb Robberies Papyri') is taken into account to formulate a new theory on the deposition of these assemblages.

This book examines the fundamental evidence for many different aspects of change and evolution in ancient Egyptian technology. It includes discussion of the wider cognitive and social contexts, such as the Egyptian propensity for mental creativity and innovation, and the pace of change in Egypt in comparison with other African, Mediterranean and Near Eastern states. This book draws not only on traditional archaeological and textual sources but also on the results of scientific analyses of ancient materials and on experimental and ethno-archaeological information. Case-studies analyse those aspects of Egyptian society that made it either predisposed or actively opposed to certain types of conservatism or innovation in material culture, such as the techniques of stone-working, medicine, mummification and monumental construction. The book also includes detailed discussion of the ways in which the practice and development of Egyptian technology interrelated with Late Bronze Age urban society as a whole, using the city at Amarna as a case-study.

"The site of Zawiyet Umm el-Rakham, on Egypt's Mediterranean coast 300 km west of Alexandria, was one of the largest and most important of the fortresses built by Ramesses II. It was constructed in order to protect Egypt's trade links in the Eastern Mediterranean and to guard Egypt itself from the invasions of Libyan tribesmen. The site was briefly investigated by the archaeologist Labib Habachi in the 1950s and, since 1994, has been the subject of a major archaeological project under the auspices of the University of Liverpool, led by Dr. Steven Snape"--Author's website.

The ancient Egyptians had very definite views about their neighbours, some positive, some negative. As one would expect, Egyptian perceptions of 'the other' were subject to change over time, especially in response to changing political, social and economic conditions. Thus, as Asiatics became a more familiar part of everyday life in Egypt, and their skills and goods became increasingly important, depictions of them took on more favourable aspects. The investigation by necessity involves a multi-disciplined approach which seeks to combine and synthesize data from a wider variety of sources than drawn upon in earlier studies. By the same token, the book addresses the interests of, and has appeal to, a broad spectrum of scholars and general readers.

This volume explores the earliest appearances and functions of the five major Egyptian goddesses Neith, Hathor, Nut, Isis and Nephthys. Although their importance endured throughout more than three millennia of ancient Egyptian history, their origins, earliest roles, and relationships in religion, myth, and cult have never before been studied together in detail. Showcasing the latest research with carefully chosen illustrations and a full bibliography, Susan Tower Hollis suggests that the origins of the goddesses derived primarily from their functions, as, shown by their first appearances in the text and art of the Protodynastic, Early Dynastic, and Old Kingdom periods of the late fourth and third millennia BCE. The roles of the goddess Bat are also explored where she is viewed both as an independent figure and in her specific connections to Hathor, including the background to their shared bovine iconography. Hollis provides evidence of the goddesses' close ties with royalty and, in the case of Neith, her special connections to early queens. Vital reading for all scholars of Egyptian religion and other ancient religions and mythology, this volume brings to light the earliest origins of these goddesses who would go on to play major parts in later narratives, myths, and mortuary cult.

Outsiders have long attributed to the Middle East, and especially to ancient Egypt, meanings that go way beyond the rational and observable. The region has been seen as the source of civilization, religion, the sciences and the arts; but also of mystical knowledge and outlandish theories, whether about the Lost City of Atlantis or visits by alien beings. In his exploration of how its past has been creatively interpreted by later ages, Robin Derricourt surveys the various claims that have been made for Egypt - particularly the idea that it harbours an esoteric wisdom vital to the world's survival. He looks at 'alternative' interpretations of the pyramids, from maps of space and time to landing markers for UFOs; at images of the Egyptian mummy and at the popular mythology of the 'pharaoh's curse'; and at imperialist ideas of racial superiority that credited Egypt with spreading innovations and inventions as far as the Americas, Australia and China. Including arcane ideas about the Lost Ten Tribes of biblical Israel, the author enlarges his focus to include the Levant.His book is the first to show in depth how ancient Egypt and the surrounding lands have so continuously and seductively tantalised the Western imagination.

Following the discovery of Tutankhamun's tomb in 1922, the story of the boy who became Pharaoh, died young, and was buried in splendor at the height of Egyptian civilization captivated generations. But there exists a wide discrepancy between that saga and what scholars have learned in the past few decades about the king's reign and its major significance for the history of Egypt. Marianne Eaton-Krauss, a leading authority on the boy king and the Amarna Period, guides readers through the recent findings of international research and the relevant documentation from a wide variety of sources, to create an accessible and comprehensive biography. Tracing Tutankhamun's life from birth to burial, she analyzes his parentage, his childhood as Prince Tutankhaten, his accession and change of name to Tutankhamun, his role in the restoration of the traditional cults and his own building projects, his death and burial, and the attitudes of his immediate successors to his reign. Illustrated with color and black-and-white images, the book includes extensive endnotes and selected bibliography, which will make it essential reading for students and scholars as well as anyone interested in Tutankhamun.