In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment, and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city. Subaltern Frontiers tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists.

The book examines how globalised urban labour and property markets are produced by agrarian actors, institutions, spaces and territories.

"African cities are under construction. Beyond the dazzling urban redevelopment schemes and large-scale infrastructure projects reconfiguring central city skylines, the majority of urban residents are putting their cash, energy, and aspirations into finding land and building homes on city edges. In the Tanzanian city of Dar es Salaam, the self-built suburban frontier has become the place where the middle classes are shaped. This book examines how investment in property-land, houses, and landscape-is central to middle-class formation and urban transformation in contemporary Africa"--

With a team of anthropologists and geographers, Insidious Capital explores “value and values” in what may well be the last phase of capitalist globalization. In a global perspective of fast transforming social spaces that move from East to West, the book explores the struggles around the exploitation and valuation of labor, environmental politics, expansion of the ground rent, new hierarchies, the contradictions of higher education, the off shoring of “immaterial” labor, the illiberal right, and the mobilizations against it. This is a book about the variegated frontlines of value within an uneven, but not random, geography of capitalist expansion.

Poverty and the maldistribution of land in core areas of developing countries, together with state schemes for the colonization of unruly frontiers, have forced indigenous peoples and settlers into an uneasy co-existence. Presenting material from various Asian and Latin American countries, Frontier Encounters examines factors that make for conflict and accommodation, studies the role of policy frames, and looks at promising mitigation strategies. The range of topics covered by the articles includes the texture of everyday-relations at the settlement frontier and the reconfiguration of ethnic hierarchies in tune with changing conquest cycles; settler land and resource use strategies; anti-settler riots and their politics; peace accords and what they can and cannot achieve as instruments for halting migration-induced violence; communal land titles as a promising avenue for conflict prevention and the empowerment of weak and defenseless groups; and the need for balancing indigenous rights advocacy with support and legal protection for disenfranchised parts of the settler population. Danilo Geiger has an M. A. in social anthropology from the University of Zurich, Switzerland and is a lecturer in political anthropology. His experience includes fieldwork in the Philippines and Indonesia and he is currently coordinating a four-year comparative research project on conflicts between indigenous communities and settlers in South and Southeast Asia.

An engaging, innovative history of Brazil's black and indigenous people that redefines our understanding of slavery, citizenship, and national identity. This book focuses on the interconnected histories of black and indigenous people on Brazil's Atlantic frontier, and makes a case for the frontier as a key space that defined the boundaries and limitations of Brazilian citizenship.

Gayatri Chakravorty Spivak's original essay "Can the Subaltern Speak?" transformed the analysis of colonialism through an eloquent and uncompromising argument that affirmed the contemporary relevance of Marxism while using deconstructionist methods to explore the international division of labor and capitalism's "worlding" of the world. Spivak's essay hones in on the historical and ideological factors that obstruct the possibility of being heard for those who inhabit the periphery. It is a probing interrogation of what it means to have political subjectivity, to be able to access the state, and to suffer the burden of difference in a capitalist system that promises equality yet withholds it at every turn. Since its publication, "Can the Subaltern Speak?" has been cited, invoked, imitated, and critiqued. In these phenomenal essays, eight scholars take stock of the effects and response to Spivak's work. They begin by contextualizing the piece within the development of subaltern and postcolonial studies and the quest for human rights. Then, through the lens of Spivak's essay, they rethink historical problems of subalternity, voicing, and death. A final section situates "Can the Subaltern Speak?" within contemporary issues, particularly new international divisions of labor and the politics of silence among indigenous women of Guatemala and Mexico. In an afterword, Spivak herself considers her essay's past interpretations and future incarnations and the questions and histories that remain secreted in the original and revised versions of "Can the Subaltern Speak?" both of which are reprinted in this book.

Throughout this anthropological history, Radding presents multilayered meanings of culture, community, and ecology, and discusses both the colonial policies to which peasant communities were subjected and the responses they developed to adapt and resist them.