Revised thesis (doctoral) - Universit'at, W'urzburg, 2003.

The publication Audias fabulas veteres. Anatolian Studies in Honor of Jana Součková-Siegelová contains 31 contributions on current research topics in the fields of Ancient Anatolian and Near Eastern Languages, History, Religion, and Literature. The topics cover not only the main languages of this geographical area, such as Hittite, Luwian, Hattian, Hurrian, Akkadian, and Sumerian but also comparative linguistics and the latest methods of digitalising cuneiform texts, as well as religion, mythology and divinities, rituals, proverbs and analysis of geographical and historical documentation. Finally, it offers new analyses of some of the most remarkable texts and text passages of the ancient Anatolian literary tradition.

Cover -- Title -- Copyright -- Contents -- Acknowledgments -- List of classical works -- Introduction -- The terminology of martyrdom -- The ancient theologies of martyrdom -- 1 The psychoanalytic study of martyrdom -- The psychoanalytic analysis of political power -- The specific family romance of Second Maccabees -- 2 The family romance as victory story -- Second Maccabees as triumphalist history -- Persecution as a triumphalist strategy -- 3 Theologies of martyrdom recast authority and cult -- The problem of too many kings -- Temple cult in Second Maccabees: hierarchies of sacredness and power -- 4 Rereading sacrifice: human blood as a sign -- How did blood become a sign? -- 5 The martyr's new sacrifice: solving the Maccabean sacrifice crisis -- Killing within the family: reworking priestly taboos -- 6 The happy ending of two wishes fulfilled -- Wish #1: Male mothers and child-bearing fathers -- Wish #2: The family reunites -- Conclusions -- Appendix 1: 2 Maccabees 7 :1-6, 20-42 -- Appendix 2: A speculative note on displacing women in religious myths and rites -- Bibliography -- Index

Women in the Ancient Near East provides a collection of primary sources that further our understanding of women from Mesopotamian and Near Eastern civilizations, from the earliest historical and literary texts in the third millennium BC to the end of Mesopotamian political autonomy in the sixth century BC. This book is a valuable resource for historians of the Near East and for those studying women in the ancient world. It moves beyond simply identifying women in the Near East to attempting to place them in historical and literary context, following the latest research. A number of literary genres are represented, including myths and epics, proverbs, medical texts, law collections, letters, treaties, as well as building, dedicatory, and funerary inscriptions.

The Luwians inhabited Anatolia and Syria in late second through early first millennium BC. They are mainly known through their Indo-European language, preserved on cuneiform tablets and hieroglyphic stelae. However, where the Luwians lived or came from, how they coexisted with their Hittite and Greek neighbors, and the peculiarities of their religion and material culture, are all debatable matters. A conference convened in Reading in June 2011 in order to discuss the current state of the debate, summarize points of disagreement, and outline ways of addressing them in future research. The papers presented at this conference were collected in the present volume, whose goal is to bring into being a new interdisciplinary field, Luwian Studies. "To conclude, the editors of this volume on Luwian identities and the authors of the individual papers are to be congratulatedwith a successful sequel to TheLuwians of 2003 edited by Melchert and with yet another substantial brick in the foundation of the incipient discipline of Luwian studies." Fred C. Woudhuizen

This book takes a bold new approach to the prehistory of Homeric epic, arguing for a fresh understanding of how Near Eastern influence worked.

"Religions" are always costly - one has to give offerings (with material value) to the gods, one has to provide the salary for religious specialists who offer their service for their clients, one has to arrange festivals and liturgies - and of course, one has to provide the material means for building temples or shrines. But these costs also repay - as the gods give health or well-being as reward for the offerings. Even if one can never be absolutely certain about such a reward, one at least might earn social reputation because of one's (financial) involvement in religion. But temples are also economic centres - "employing" (often in close relation to the palace) people as workers, craftsmen or "intellectuals" in different positions whose "costs of living" are supplied by the temple. Individual religious specialists receive payment for their service to cover their own costs of living. Although this might sound "modern", religion and economy were intertwined with each other in ancient society also. For this reason, the papers of this conference volume analyse and discuss how the cults, rituals and institutions in Anatolia in the 2nd and 1st millennium contribute to the economic process in those areas.

This collection of essays honors the life and work of Gary Beckman, Professor of Hittite and Mesopotamian Studies at the University of Michigan. The essays were contributed by his colleagues, students, and friends, and their breadth-traversing ancient Anatolia, Syria, Mesopotamia, and beyond-are a measure of the range of his influence as a scholar. His interest in the reception and adaptation of Syro-Mesopotamian culture by the Hittites in particular inspired this offering.

This book investigates the issue of the singularity versus the multiplicity of ancient Near Eastern deities who are known by a common first name but differentiated by their last names, or geographic epithets. It focuses primarily on the Ištar divine names in Mesopotamia, Baal names in the Levant, and Yahweh names in Israel, and it is structured around four key questions: How did the ancients define what it meant to be a god - or more pragmatically, what kind of treatment did a personality or object need to receive in order to be considered a god by the ancients? Upon what bases and according to which texts do modern scholars determine when a personality or object is a god in an ancient culture? In what ways are deities with both first and last names treated the same and differently from deities with only first names? Under what circumstances are deities with common first names and different last names recognizable as distinct independent deities, and under what circumstances are they merely local manifestations of an overarching deity? The conclusions drawn about the singularity of local manifestations versus the multiplicity of independent deities are specific to each individual first name examined in accordance with the data and texts available for each divine first name.

The first comprehensive overview of the development of literacy, script usage, and literature in Hittite Anatolia (1650-1200 BC).