The volume publishes the papers read at an international conference on the Book of Ben Sira, held at the Shime'on Centre, Pápa, Hungary. Renowned specialists of the field treat among others various questions of early Jewish wisdom thought, the interpretation of history, and canon forming.

Old Testament texts frequently offer a theological view of history. This is very evident in the Books of Chronicles and in the final section of Ben Sira (Ecclesiasticus). Today there is renewed interest in both these works as significant theological and cultural Jewish documents from the centuries before Jesus. Both Chronicles and Ben Sira aim to recreate a national identity centered on temple piety. Some chapters in this volume consider the portrayal of Israelite kings like David, Hezekiah, and Josiah, while others deal with prophets like Samuel and Elijah.

The Book of Ben Sira comes to us in a bewildering variety of ancient textual forms. Each version shows how the book was received and interpreted in a new situation and by another community of readers. The present volume contains studies by some of the best specialists in this field of research. Each of the ancient text forms of Ben Sira—Hebrew, Greek, Syriac, and Latin—is studied in its proper context and analysed in regard to what explains the typical changes it contains.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

This volume is a revised and enlarged version of the author's Ph.D. dissertation (1999). It gives a comprehensive analysis of the morphosyntax and syntax of the tenses in the Hebrew text of Ben Sira. Due attention is paid to the heterogeneous character of the textual evidence (three manuscripts from the Desert of Judah and six mediaeval manuscripts from the Cairo Geniza), which complicates any linguistic study of Ben Sira. A descriptive analysis is complemented by a comparison with other contemporaneous, earlier, and later forms of Hebrew. It is argued that the Hebrew of Ben Sira is a literary language in its own right, rather than an imitation of Biblical Hebrew or a predecessor of Mishnaic Hebrew.

The present exegitical study of the Hebrew and Greek texts of Sirach 50 provides an impressive illustration of Israels religion from 200-132 BCE, offering two pictures of Simon the High Priest, one by Ben Sira and one by his grandson.

In Scribal Culture in Ben Sira Lindsey A. Askin explores scribal culture as a framework for analysing features of textual referencing throughout the Book of Ben Sira (c.200 BCE), revealing new insights into how Ben Sira wrote his book of wisdom.

The apocryphal/deuterocanonical Wisdom of Ben Sira, written towards the beginning of the second century BCE, speaks more about friendship than any other book of the Hebrew Bible. Revising his 1996 doctoral dissertation for the Catholic University of America, Corley describes the seven major pericopes in which the sage, probably Yeshua ben Eleazar ben Sira, treats friendship. He also places the treatise in the historical and political context of second-temple Israel. Distributed by the Society of Biblical Literature. Annotation copyrighted by Book News, Inc., Portland, OR