Papers presented to the International Conference on Patristic Studies. 2d- 1955-

Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007 (see also Studia Patristica 44, 46, 47, 48 and 49). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

In the present paper the author deals with the mystery of the Logos' release first on the timeless and then on the temporal level. Starting from an analytical reading of the apocryphal and patristic texts of the first four centuries, the author illustrates the traits concerning the modalities, through which the Logos first emerges from the Father's and then from Mary's, thus detecting the relative effects that if they produce it.

This one-hundredth volume of Studia Patristica includes papers from the Sixth British Patristics conference, held in Birmingham in September 2016. Thirty-seven contributions from an international range of scholars provide new studies of many of the major subjects in patristic studies, from Tertullian to Maximus the Confessor by way of Origen, John Chrysostom, Jerome and Augustine. One theme of the conference, which was held in conjunction with the European Research Council COMPAUL project, was the tradition and reception of the letters of the Apostle Paul. This is reflected in several papers, including an examination of patristic evidence for the authorship of Ephesians and an analysis of exegetical techniques employed in the Greek catena tradition on Galatians. Two longer contributions, by plenary speakers Frances Young and Jennifer Strawbridge, offer an extended consideration of the early Christian exegesis of particular Pauline Epistles.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

Ce volume est Ia suite de S. P. Brock, C.T. Fritsch et S. Jellicoe, A Classified Bibliography of the Septuagint (Brill, Leiden 1973) pour les publications parues sur la Septante entre 1970 et 1993. Cette bibliographie regroupe d'abord les études sur le texte grec proprement dit- éditions, langue des traducteurs, techniques de traduction, critique textuelle, manuscrits de Ia Septante trouvés à Qumrân, réception dans le judaïsme hellénistique (Philon, Flavius Josèphe) et le christianisme ancien (Nouveau Testament et Pères). Viennent ensuite les études particulières, classées par livre biblique, suivies des études sur les versions, orientales et latines, issues de la Septante. Le volume s'achève sur les travaux consacrés aux illustrations de la Septante. Cet instrument de travail s'adresse à tous ceux qui s'intéressent à la Bible, au judaïsme et au christianisme de l'Antiquité. This volume is a successor to A Classified Bibliography of the Septuagint (Brill, Leiden 1973), by S.P. Brock, C.T. Fritsch and S. Jellicoe, for the literature on the Septuagint published between 1970 and 1993. It includes general publications on the Greek text — editions, language, translators' techniques, textual criticism, Septuagint manuscripts from Qumran and the use of the Septuagint in Ancient Judaism (Philon, Josephus) and Christianity (New Testament and Patristica). Particular studies are then classified by the individual books of the Bible, followed by literature on Oriental and Latin versions derived from the Septuagint. The studies on the illustrations of the Septuagint are included at the end. This reference tool will be indispensable for scholars or students interested in Bible, Judaism and Christianity in Late Antiquity.

In late antiquity the rising number of ascetics who joined the priesthood faced a pastoral dilemma. Should they follow a traditional, demonstrably administrative, approach to pastoral care, emphasizing doctrinal instruction, the care of the poor, and the celebration of the sacraments? Or should they bring to the parish the ascetic models of spiritual direction, characterized by a more personal spiritual father/spiritual disciple relationship? Five Models of Spiritual Direction in the Early Church explores the struggles of five clerics (Athanasius, Gregory Nazianzen, Augustine of Hippo, John Cassian, and Pope Gregory I) to reconcile their ascetic idealism with the reality of pastoral responsibility. Through a close reading of Greek and Latin texts, George E. Demacopoulos explores each pastor's criteria for ordination, his supervision of subordinate clergy, and his methods of spiritual direction. He argues that the evolution in spiritual direction that occurred during this period reflected and informed broader developments in religious practices. Demacopoulos describes the way in which these authors shaped the medieval pastoral traditions of the East and the West. Each of the five struggled to balance the tension between his ascetic idealism and the realities of the lay church. Each offered distinct (and at times very different) solutions to that tension. The diversity among their models of spiritual direction demonstrates both the complexity of the problem and the variable nature of early Christianity. Scholars and students of late antiquity, the history of Christianity, and historical theology will find a great deal of interest in Five Models of Spiritual Direction in the Early Church. The book will also appeal to those who are actively engaged in Christian ministry.

The Emergence of Monasticism offers a new approach to the subject, placing its development against the dynamic of both social and religious change. First study in any language to cover the formative period of medieval monasticism. Gives particular attention to the contribution of women to ascetic and monastic life.

This book offers a new reading of Hilary's Trinitarian theology that takes into account the historical context of Hilary's thought. It shows how Hilary's exile altered his theological sensibility, and it examines the theological themes that emerged from this new context.