“An all-encompassing study . . . Holm shows the interconnecting historical, social and psychological attributes of Native American veterans.” —Historynet.com At least 43,000 Native Americans fought in the Vietnam War, yet both the American public and the United States government have been slow to acknowledge their presence and sacrifices in that conflict. In this first-of-its-kind study, Tom Holm draws on extensive interviews with Native American veterans to tell the story of their experiences in Vietnam and their readjustment to civilian life. Holm describes how Native American motives for going to war, experiences of combat, and readjustment to civilian ways differ from those of other ethnic groups. He explores Native American traditions of warfare and the role of the warrior to explain why many young Indigenous men chose to fight in Vietnam. He shows how Native Americans drew on tribal customs and religion to sustain them during combat. And he describes the rituals and ceremonies practiced by families and tribes to help heal veterans of the trauma of war and return them to the “white path of peace.” This information, largely unknown outside the Native American community, adds important new perspectives to our national memory of the Vietnam war and its aftermath. “An overview of one kind of serviceman about which nothing substantive has been written: the Native American . . . A fascinating introduction to the role of military traditions and the warrior ethic in mid-20th-century [Native American] life.” —Library Journal

At least 43,000 Native Americans fought in the Vietnam War, yet both the American public and the United States government have been slow to acknowledge their presence and sacrifices in that conflict. In this first-of-its-kind study, Tom Holm draws on extensive interviews with Native American veterans to tell the story of their experiences in Vietnam and their readjustment to civilian life. Holm describes how Native American motives for going to war, experiences of combat, and readjustment to civilian ways differ from those of other ethnic groups. He explores Native American traditions of warfare and the role of the warrior to explain why many young Indian men chose to fight in Vietnam. He shows how Native Americans drew on tribal customs and religion to sustain them during combat. And he describes the rituals and ceremonies practiced by families and tribes to help heal veterans of the trauma of war and return them to the "white path of peace." This information, largely unknown outside the Native American community, adds important new perspectives to our national memory of the Vietnam war and its aftermath.

Explores how American Indian businesses and organizations are taking on images that were designed to oppress them. How and why do American Indians appropriate images of Indians for their own purposes? How do these representatives promote and sometimes challenge sovereignty for indigenous people locally and nationally? American Indians have recently taken on a new relationship with the hegemonic culture designed to oppress them. Rather than protesting it, they are earmarking images from it and using them for their own ends. This provocative book adds an interesting twist and nuance to our understanding of the five-hundred year interchange between American Indians and others. A host of examples of how American Indians use the so-called “White Man’s Indian” reveal the key images and issues selected most frequently by the representatives of Native organizations or Native-owned businesses in the late twentieth and early twenty-first centuries to appropriate Indianness.

Rare stories from more than 250 years of Native Americans' service in the military Why We Serve commemorates the 2020 opening of the National Native American Veterans Memorial at the Smithsonian National Museum of the American Indian, the first landmark in Washington, DC, to recognize the bravery and sacrifice of Native veterans. American Indians' history of military service dates to colonial times, and today, they serve at one of the highest rates of any ethnic group. Why We Serve explores the range of reasons why, from love of their home to an expression of their warrior traditions. The book brings fascinating history to life with historical photographs, sketches, paintings, and maps. Incredible contributions from important voices in the field offer a complex examination of the history of Native American service. Why We Serve celebrates the unsung legacy of Native military service and what it means to their community and country.

Holm describes how Native American motives for going to war, experiences of combat, and readjustment to civilian ways differ from those of other ethnic groups. He explores Native American traditions of warfare and the role of the warrior to explain why many young Indian men chose to fight in Vietnam. He shows how Native Americans drew on tribal customs and religion to sustain them during combat.

This book provides a fresh approach to understanding the American combat soldier's experience in Vietnam. It integrates such topics as the political culture, the experiences of training, the actual Vietnam experience, and the 'homecoming', and offers a remarkable overview of the 870,000 'grunts' who bore the brunt of the fighting in the jungles and highlands of South Vietnam, and eventually Cambodia and Laos.The book addresses many of the stereotypes of the Vietnam combat veteran that have been perpertrated in popular culture, and also considers how Vietnam veterans have been commemorated through memorials and other means, and how the veterans remember each other. The coverage also includes women who served in or near the front lines as well as on the home front. The author draws on memoirs and oral histories including his personal interviews with veterans, but the book conveys a picture of the Vietnam combat soldier's experience far more powerful than what individual memoirs can provide.

The effects of the War outside present-day Vietnam are ongoing. Substantial Vietnamese communities in countries that participated in the conflict are contributing to renewed interpretations of it. This collection of new essays explores changes in perceptions of the war and the Vietnamese diaspora, examining history, politics, biography and literature, with Vietnamese, American, Australian and French scholars providing new insights. Twelve essays cover South Vietnamese leadership and policies, women and civilians, veterans overseas, smaller allies in the war (Australia), accounts by U.S., Australian and South Vietnamese servicemen as well as those of Indigenous soldiers from the U.S. and Australia, memorials and commemorations, and the legacy of war on individual lives and government policy.

On a sweltering Fourth of July, the suicide of fourteen-year-old Maureen Bower’s father shatters her security. She fears that eventually, everyone she loves will abandon her. With the words, “May I have this dance,” Frank Russo introduces himself to Maureen at a roller-skating rink. As he teaches her skate dancing, she falls deeply in love with him. Meanwhile, the country advances further into World War 2. They wait until they feel it is safe to marry only to return from their honeymoon to find Frank’s draft notice. He leaves for the Pacific and is gone for the next three years. When Frank’s best friend, Harvey, dies at Normandy, Maureen’s closest friend, June, walks out of her life too. Frank returns from the war physically and emotionally scarred, Maureen does her best to mend him until their first child’s birth hastens his recovery. They share rich experiences, develop close friendships, raise two daughters and eventually welcome the young women’s husbands into their lives. When their children move from Brooklyn, New York to suburban Connecticut, Frank and Maureen follow and become active volunteers at the Bristol Senior Center. On the night of Lieutenant William Calley’s conviction for the Mai Lai Massacre however, Frank is overcome with guilt. When he confesses his own wartime atrocities to Maureen, she struggles to understand the man she thought she knew. Through fifty-plus years of marriage, Frank becomes the center of Maureen’s world until his sudden death shatters her faith and rekindles her deep fear of abandonment. She can’t escape from the crushing loneliness. Friends, family and even ministers are helpless to lift her from her depression. Maureen finds tasks like driving a car, paying the bills, even cleaning the house overwhelming and her smallest joy feels like a betrayal to Frank. As she prepares to end her suffering, help comes from the unlikeliest of sources: Doris Cantrell. Following an abusive childhood, a troubled marriage and estrangement with her own daughter, Doris is as damaged as is Maureen. The mistreatment she inflicts on others evidences her contempt, yet underneath it all, Maureen senses a deep sadness. Doris refuses to sympathize with Maureen’s plight and persists in exposing her to different experiences and new ways of living. Maureen also refuses to accept that Doris’s past gave her the right to abuse people in the present or to neglect her bond with her daughter. Both women lack the strength or will to help anyone. Nevertheless, God has His own plan for these wounded angels. The inconsolable widow and the uncontrollable social misfit manage to support and help heal each other. They do this, not despite their brokenness, but because of it. Maureen and Doris become close friends. As Maureen heals, the widower, Larry Kowalski, reenters her life. Through their shared experiences of love and loss, they fall deeply in love. However, will her daughters understand her being with another man? In addition, can Maureen’s friendship with Doris survive her love for Larry?

In our broken world, many Christians find their spiritual progress hindered or stalled by psychological wounds from their past. But these wounds can be healed with the proper treatment. Priest and licensed therapist Joshua Makoul shows how we can draw on the insights and resources of both the Church and modern psychology to help us come to terms with the past and use it to further our path to union with God.

Traces how Native Americans have defined, both domestically and internationally, democracy, citizenship, and patriotism, covering the activist struggle on reservations, during wartime, and in the courtroom to preserve the diverse culture of American Indians and assert an ethnic nationalism across the country.