Over fourteen expeditions I drove a hundred thousand miles across four continents searching out churches, cathedrals, baptistries, catacombs, archeological sites, art galleries, antiquities museums, necropoleis, classical gardens, castles, fortresses, palaces, and private homes--any place that had a Roman Empire era stone sarcophagus. Beside the work of locating and cataloguing sarcophagi, the project I set for myself twenty years ago, I composed explanatory material to say how I did my work, noted what was to be found sculpted on sarcophagi, and developed a schema for organizing the various visual characteristics found on sarcophagi. On the model of outsider art, my work is outsider scholarshipyet here is documentation of 1,932 presently existing Roman Empire sarcophagi.

A strange thing happened to Roman sarcophagi in the third century: their Greek mythic imagery vanished. Since the beginning of their production a century earlier, these beautifully carved coffins had featured bold mythological scenes. How do we make sense of this imagery's own death on later sarcophagi, when mythological narratives were truncated, gods and heroes were excised, and genres featuring no mythic content whatsoever came to the fore? What is the significance of such a profound tectonic shift in the Roman funerary imagination for our understanding of Roman history and culture, for the development of its arts, for the passage from the High to the Late Empire and the coming of Christianity, but above all, for the individual Roman women and men who chose this imagery, and who took it with them to the grave? In this book, Mont Allen offers the clues that aid in resolving this mystery.

Russell provides an examination of the production, distribution, and use of carved stone objects in the Roman world. Focusing on the market for stone and its supply, he offers an assessment of the practicalities of stone transport and how the relationship between producer and customer functioned even over considerable distances.

The frames of classical art are often seen as marginal to the images that they surround. Traditional art history has tended to view framing devices as supplementary 'ornaments'. Likewise, classical archaeologists have often treated them as tools for taxonomic analysis. This book not only argues for the integral role of framing within Graeco-Roman art, but also explores the relationship between the frames of classical antiquity and those of more modern art and aesthetics. Contributors combine close formal analysis with more theoretical approaches: chapters examine framing devices across multiple media (including vase and fresco painting, relief and free-standing sculpture, mosaics, manuscripts and inscriptions), structuring analysis around the themes of 'framing pictorial space', 'framing bodies', 'framing the sacred' and 'framing texts'. The result is a new cultural history of framing - one that probes the sophisticated and playful ways in which frames could support, delimit, shape and even interrogate the images contained within.

A complete introduction to the rich cultural legacy of Rome through the study of Roman art ... It includes a discussion of the relevance of Rome to the modern world, a short historical overview, and descriptions of forty-five works of art in the Roman collection organized in three thematic sections: Power and Authority in Roman Portraiture; Myth, Religion, and the Afterlife; and Daily Life in Ancient Rome. This resource also provides lesson plans and classroom activities."--Publisher website.

Explores four key questions around Roman funerary customs that change our view of the society and its values.

Samuel Rocca, born in 1968, earned his PhD in 2006. Since 2000, he worked as a college and high school teacher at The Neri Bloomfield College of Design & Teacher Training, Haifa; at the Talpiot College, Tel Aviv since 2005, and at the Faculty of Architecture at the Judaea and Samaria College, Ariel since 2006.

The meeting assembled an interdisciplinary group of nearly 50 archaeologists and art historians, geologists and geochemists from the U.S.A. and 14 European and Near Eastern countries to discuss the provenance, quarrying, transport and use of stone from prehistoric to early Christian times, both in Europe and in the Near East. The papers which reflect a merger between classicism and geotechnology, thus deal with (1) quarries from the Bronze Age to the Byzantine period, their technology and organization, (2) quarry prospection through satellite imaging, (3) dressing of artifacts near the quarries, (4) trade, availability and archaeological use of certain stones in antiquity, (5) determination of obsidian, flint, granite, marble, limestones, sandstones and arkoses from Europe, Asia Minor and the Near East by means of petrological and chemical analysis, trace element analysis, electron microprobe and stable isotope analysis, ESR spectroscopy, X-ray fluorescence and X-ray powder diffradtometry, mercury porosimetry, cathodoluminiscence, light diffustion from laser-irradiated stones, computer assisted assessment of coloured stones or amulti-method appraoch, and (6) provenance determination applied to ancient artifacts.The volume is highly recommended for those who wish to combine a journey into classical scholarship with geochemical sciences.

The Menorah - the ancient seven-armed candelabrum was the most important and dominant symbol in Jewish art, both in the Land of Israel and the Diaspora. The prominent position of the menorah in Jewish art emphasizes its significance. The book will present the menorah history, origin, its unique form, and significance during the Second Temple period and in the Late Antiquity.