A beautiful little manuscript in the Bodleian Library, which was purchased for £6 at auction in 1887, was discovered afterwards to belong to none other than Margaret, Queen of Scotland and was, according to her biographer, her favourite book. The story of the book is as romantic as the story of Margaret herself.Born in Hungary, St Margaret was briefly sister of the King of England then exiled to Scotland after the Norman Conquest where she married King Malcolm. Despite many political upheavals, she adapted to an unwelcome public role to become famous for her piety, dignity and compassion. She helped her husband to make Scotland a European power, and her children ruled over both Scotland and England. After her death she was invoked as a force for stability and reconciliation, even as late as the Restoration of Charles II.Although Margaret was later revered as a saint, her Latin biographer recounts only a single miracle, an occasion on which this very book fell in a stream but was later found undamaged. A Latin poem added to the beginning of the Bodleian gospel-book describes the same events. It was only after the Library purchased the book that the connection was made by the 22-year-old-scholar, Lucy Hill, making it clear that we have the very book St Margaret owned and diligently studied.Saint Margaret's Gospel Book will explain this beautiful manuscript, exploring its making and its meaning for Margaret, looking at how it became associated with her sanctity; and setting this against the background of historical events which made Margaret a significant figure both then and now.

Agnes and Margaret Smith were not your typical Victorian scholars or adventurers. Female, middle-aged, and without university degrees or formal language training, the twin sisters nevertheless made one of the most important scriptural discoveries of their time: the earliest known copy of the Gospels in ancient Syriac, the language that Jesus spoke. In an era when most Westerners—male or female—feared to tread in the Middle East, they slept in tents and endured temperamental camels, unscrupulous dragomen, and suspicious monks to become unsung heroines in the continuing effort to discover the Bible as originally written.

Margaret, saint and 11th-century Queen of the Scots, remains an often-cited yet little-understood historical figure. Keene's analysis of sources in terms of both time and place – including her Life of Saint Margaret , translated for the first time – allows for an informed understanding of the forces that shaped this captivating woman.

Much-loved writer Margaret Silf invites you to make your own journey of prayer and lived experience alongside Jesus, from his birth, through his earthly ministry, suffering and death, and into resurrected life.

St. Teresa Margaret of the Sacred Heart was born into a large devout family in Arezzo, Italy in 1747. From the earliest days of her childhood, Anna Maria was filled with a deep love of God, questioning the adults around her as to "Who is God"? Already she was dissatisfied with answers given her. Only the contemplative life of a Carmelite nun could begin to quench her thirst to know and give herself completely to God. Her entire life was driven by the desire to "return love for love." She entered the Carmelite convent in Florence at the age of seventeen, advanced rapidly in holiness, and died an extraordinary death at twenty-two. Her spiritual director reflecting on her death remarked, "She could not have lived very much longer, so great was the strength of the love of God in her." The cornerstone of St. Teresa Margaret's spirituality was to remain hidden, to appear just like everyone else in spite of her heroic virtue. To our loss, she has remained very much hidden even after her death. Fr. Gabriel of St. Mary Magdalen commented, "This is an odd fact, for we do not hesitate to rank her among the primary figures who represent the glory of Carmel among Teresa of Jesus, John of the Cross, and Thérèse of the Child Jesus." Though St. Teresa Margaret led a life of exquisite holiness and purity, it was also a life that is wholly imitable. In her were combined Martha and Mary as she served her community as infirmarian while reaching the heights of contemplation. No one will come away from the pages of this book without his or her own spirit being renewed and reinvigorated.

When He came to earth, Jesus Christ was rejected in every quarter in which He stepped. The Creator was rejected by His own creation. “He came to His own and His own received Him not,” said John. For this reason, Jesus Christ had “no where to lay His head.” There was one exception, however. A little village just outside of Jerusalem named Bethany. Bethany was the only place on earth where Jesus was completely received. God’s Favorite Place on Earth is a retelling of Jesus’ many visits to Bethany and a relaying of the message it holds for us today. Frank Viola presents a beautifully crafted narrative from the viewpoint of Lazarus, one of the people who lived in Bethany with his two sisters. This incomparable story not only brings the Gospel narratives to life, but it addresses the struggle against doubt, discouragement, fear, guilt, rejection, and spiritual apathy that challenges countless Christians today. In profoundly moving prose, God’s Favorite Place on Earth will captivate your heart with its beauty, charm, and depth. In this book you will discover how to live as a “Bethany” in our world today, being set free to love and follow Jesus like never before.

Waiting to be rediscovered in the British Library is an ancient manuscript of the early Church, copied by an anonymous monk. The manuscript is at least 1,450 years old, possibly dating to the first century. And now, The Lost Gospel provides the first ever translation from Syriac into English of this unique document that tells the inside story of Jesus’ social, family, and political life.The Lost Gospel takes the reader on an unparalleled historical adventure through a paradigm shifting manuscript. What the authors eventually discover is as astounding as it is surprising: the confirmation of Jesus’ marriage to Mary Magdalene; the names of their two children; the towering presence of Mary Magdalene; a previously unknown plot on Jesus’ life (thirteen years prior to the crucifixion); an assassination attempt against Mary Magdalene and their children; Jesus’ connection to political figures at the highest level of the Roman Empire; and a religious movement that antedates that of Paul—the Church of Mary Magdalene.Part historical detective story, part modern adventure, The Lost Gospel reveals secrets that have been hiding in plain sight for millennia.

In these homilies, most of which are previously unpublished, Joseph Ratzinger, now Pope Emeritus Benedict XVI, addresses the theme he has celebrated, pondered, and witnessed by his life more than any other: love. For him, love is the vital nucleus of the Church and to serve Christ is above all a question of love: "Peter, do you love me? Feed my sheep" (Jn 21:15–17). Love is also the quest of every human being on the journey toward eternity. He beautifully states, "Christianity is a movement, a journey; it is not a theory, a sum total of doctrine; Christianity is life, it is a vital impetus that carries us toward true life. . . . Someone who has found love can say: I have found life." Arranged by the liturgical seasons of the Church year, the homilies predate the author's pontificate. The earliest dates from 1970 while he was still a professor of theology. Thus, this collection traces the way Joseph Ratzinger has been enamored of the love of God throughout his years of serving the Church.