Describes in gripping detail St. Francis’ historic efforts to convert the Sultan of Egypt to the Catholic faith. Discusses St. Francis’ approach to ecumenism and the conversion of other religions to Catholicism. Also includes a comprehensive biography of St. Francis and his dynamic reform of the Church.

An intriguing examination of the extraordinary–and little known meeting between St. Francis of Assisi and Islamic leader Sultan Malik Al-Kamil that has strong resonance in today's divided world. For many of us, St. Francis of Assisi is known as a poor monk and a lover of animals. However, these images are sadly incomplete, because they ignore an equally important and more challenging aspect of his life -- his unwavering commitment to seeking peace. In The Saint and the Sultan, Paul Moses recovers Francis' s message of peace through the largely forgotten story of his daring mission to end the crusades. In 1219, as the Fifth Crusade was being fought, Francis crossed enemy lines to gain an audience with Malik al-Kamil, the Sultan of Egypt. The two talked of war and peace and faith and when Francis returned home, he proposed that his Order of the Friars Minor live peaceably among the followers of Islam–a revolutionary call at a moment when Christendom pinned its hopes for converting Muslims on the battlefield. The Saint and the Sultan captures the lives of St. Francis and Sultan al-Kamil and illuminates the political intrigue and religious fervor of their time. In the process, it reveals a startlingly timely story of interfaith conflict, war, and the search for peace. More than simply a dramatic adventure, though it does not lack for colorful saints and sinners, loyalty and betrayal, and thrilling Crusade narrative, The Saint and the Sultan brings to life an episode of deep relevance for all who seek to find peace between the West and the Islamic world. Winner of the 2010 Catholic Press Association Book Award for History

The Refugee from Heaven is the greatest story ever known. Cora Evans recounts the life of Jesus Christ as an eyewitness, beginning with the first meeting between Jesus and Peter, on the shores of Mount Carmel Bay. With vivid detail and dialogue, this unique account breathes new life into well-known figures of the Gospels. Readers gain startling insights into Mary of Magdala's conversion, Herod's ferocious personality, and John the Baptist's courage. Experience the awe of the disciples in the Upper Room at the Last Supper, and stand in the holy sepulcher at the moment of the Resurrection. With a book that is sure to renew appreciation for the loving Heart of Jesus, the author has created an enduring masterpiece.

In this new biography of St. Francis, Cunningham follows the saint's life in chronological order, placing him within his culture, exploring official developments within the Catholic Church, and highlighting the many conversions of Francis as his life played out.

Francis of Assisi is, after Mary of Nazareth, the greatest saint in the Christian calendar, and one of the most influential men in the whole of humanHistory. By universal acclaim, this biography by G. K. Chesterton is considered the best appreciation of Francis's life--the one that gets to the heart of the matter.For Chesterton, Francis is a great paradoxical figure, a man who loved women but vowed himself to chastity; an artist who loved the pleasures of the natural world as few have loved them, but vowed himself to the most austere poverty, stripping himself naked in the public square so all could see that he had renounced his worldly goods; a clown who stood on his head in order to see the world aright. Chesterton gives us Francis in his world-the riotously colorful world of the High Middle Ages, a world with more pageantry andRomance-General-General-Generalthan we have seen before or since. Here is the Francis who tried to end the Crusades by talking to the Saracens, and who interceded with the emperor on behalf of the birds. Here is the Francis who inspired a revolution in art that began with Giotto and a revolution in poetry that began with Dante. Here is the Francis who prayed and danced with pagan abandon, who talked to animals, who invented the creche.

Full of new impressions, Francis returned to Italy from his visit to the Sultan. For the first time in his life, he had come into contact with a very different religion and culture. It had touched him profoundly. That would never have been possible if he had gone to the Middle East with the mentality of a crusader and had allowed his judgement to be clouded by all the prejudices that the Christian world harboured regarding Muslims. However, he had gone with a very different mind-set. His intention was to go and live among the Muslims in service, solidarity and peace -in the spirit of Jesus. This enabled him to look at Muslims from a different point of view, entirely new to him - with new eyes and from a fresh, more open perspective. Christian-Muslim prayer-ecumenism for peace A reading of the texts Francis wrote after his sojourn in the Middle East makes it clear that this sojourn had made a profound impression on him. Especially characteristic of this is how greatly Francis, as he approached the Muslims with his positive and peaceful attitude, had come to admire their religious practice. This stands out particularly in the first letters he sent out shortly after his return to Italy. He had noticed the respect that Muslims have for their holy book, the Koran, and their devotion to the 99 Beautiful Names for God. This gave him the idea to call on the clergy to respect not only the Eucharist - in keeping with the decisions of the Fourth Lateran Council and papal directives - but also to have an equal reverence and devotion for 'the written most holy names and words of the Lord'

This book on Islam has an unusual perspective. It argues that a critically minded examination of Islam can help Christians achieve a deeper appreciation of the unique truths of their own faith. It draws on the author’s personal experiences living in Islamic countries and his fieldwork with persecuted Christian-minority communities, especially in Pakistan, Yemen, Egypt, and Indonesia. It includes the author’s own original translations of Islamic texts in Arabic, Persian, and Urdu, as well as primary-source materials in Latin that were written by Christian participants in the Crusades. The author focuses on Muslim interactions with the Christian tradition. He examines and takes issue with the misguided approach of those Christians and Muslims who, in the interests of Christian-Muslim rapprochement, minimize theological differences between the two faiths, especially in the area of Christology. Such attempts at rapport, he writes, do a profound disservice to both religions. Illustrating the Muslim view of Christ with Islamic polemical texts from the eleventh to the twenty-first centuries, the author draws on Hans Urs von Balthasar, and other theologians of kenotic Christology, to show how Islamic condemnations of divine "weakness" and "neediness" can deepen our appreciation of what is most uniquely Christian in our vision of Jesus as God-made-man, who voluntarily experiences weakness, suffering, and death in solidarity with all human beings. Both timely and urgently needed, The Crucifix on Mecca's Front Porch invites readers to reflect on the stark differences between Christianity and Islam and to appreciate the uniqueness of the Christian faith.

In The Religious Concordance: Nicholas of Cusa and Christian-Muslim Dialogue, Joshua Hollmann examines Nicholas of Cusa’s unique Christocentric approach to Islam. While many late medieval Christians responded to the fall of Constantinople with polemic, Nicholas of Cusa wrote a peaceful dialogue (De pace fidei) between Christians and Muslims as synthesis of religious concordance through the person and work of Jesus Christ. Nicholas of Cusa’s Christ-centered dialogue with Muslims sheds further light on his broader Christ centered theology over his entire career as philosopher and theologian. Drawing upon Nicholas of Cusa’s philosophical foundations for religious dialogue and peace, Joshua Hollmann convincingly proves that Cusa constructively understands religious diversity through the concordance of religion as centred in Christ.