How did a thirteenth-century Italian friar become one of the best-loved saints in America? Around the nation today, St. Francis of Assisi is embraced as the patron saint of animals, beneficently presiding over hundreds of Blessing of the Animals services on October 4, St. Francis's Catholic feast day. Not only Catholics, however, but Protestants and other Christians, Hindus, Buddhists, Jews, and nonreligious Americans commonly name him as one of their favorite spiritual figures. Drawing on a dazzling array of art, music, drama, film, hymns, and prayers, Patricia Appelbaum explains what happened to make St. Francis so familiar and meaningful to so many Americans. Appelbaum traces popular depictions and interpretations of St. Francis from the time when non-Catholic Americans "discovered" him in the nineteenth century to the present. From poet to activist, 1960s hippie to twenty-first-century messenger to Islam, St. Francis has been envisioned in ways that might have surprised the saint himself. Exploring how each vision of St. Francis has been shaped by its own era, Appelbaum reveals how St. Francis has played a sometimes countercultural but always aspirational role in American culture. St. Francis's American story also displays the zest with which Americans borrow, lend, and share elements of their religious lives in everyday practice.

How did a thirteenth-century Italian friar become one of the best-loved saints in America? Around the nation today, St. Francis of Assisi is embraced as the patron saint of animals, beneficently presiding over hundreds of Blessing of the Animals services on October 4, St. Francis's Catholic feast day. Not only Catholics, however, but Protestants and other Christians, Hindus, Buddhists, Jews, and nonreligious Americans commonly name him as one of their favorite spiritual figures. Drawing on a dazzling array of art, music, drama, film, hymns, and prayers, Patricia Appelbaum explains what happened to make St. Francis so familiar and meaningful to so many Americans. Appelbaum traces popular depictions and interpretations of St. Francis from the time when non-Catholic Americans "discovered" him in the nineteenth century to the present. From poet to activist, 1960s hippie to twenty-first-century messenger to Islam, St. Francis has been envisioned in ways that might have surprised the saint himself. Exploring how each vision of St. Francis has been shaped by its own era, Appelbaum reveals how St. Francis has played a sometimes countercultural but always aspirational role in American culture. St. Francis's American story also displays the zest with which Americans borrow, lend, and share elements of their religious lives in everyday practice.

Our Lady’s appearances to young Bernadette Soubirous in Lourdes, France, in 1858 are well known and well documented. Just one year later, a lesser-known but still important Marian apparition took place in an American frontier settlement. Based on historical documents, testimonies, personal interviews, and expert analysis, America’s Mary: The Story of Our Lady of Good Help chronicles for the first time the United States’ only Church-approved Marian apparition. In 1859 on the Door County Peninsula of northeast Wisconsin, Mary appeared three times to a young Belgian woman named Adele Brise. She identified herself as the Queen of Heaven and gave Adele instructions to teach the children their catechism, pray, do penance, sacrifice, and receive the sacraments frequently. Adele was initially met with skepticism, and during her lifetime she experienced many trials, including persecution. Still, she maintained that she was telling the truth and courageously carried on the mission the Blessed Mother had given to her. Although the local community accepted Adele’s story as real, and popular piety built up around Mary’s appearances and messages, it was more than 100 years before the Church conducted a thorough investigation. In 2010, the apparition was approved. Since then, thousands of pilgrims each year have visited the National Shrine of Our Lady of Good Help in Champion, WI, seeking the Queen of Heaven’s intercession for peace, healing, and help.

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Catholic Sisters, Narratives of Authority, and the Native American Boarding Schools, 1847-1918 brings to light a largely unknown of history of the Catholic Native American Boarding Schools run by Catholic Sisters. Elisabeth C. Davis examines four schools, the first one established by Catholic women in the United States in 1847 and the last ending in 1918. Using previously unexplored archival material, Davis examines how Catholic Sisters established authority over their students and the local indigenous communities. In doing so, Davis sheds new light on the role of women during the eras of American expansion, settler imperialism, and the boarding school era.